Tag Archives: Religion & Spirituality

by | August 1, 2013 · 11:44 am

Thoughts from the Beach (part 2)

Yesterday, in a longer post than normal, I told you a little about my trip to the beach. This time I would like to share one more thought that I had (thanks to my wife).

Tourist Alert

Standing in the oceanCould anyone look more like a tourist? The only thing missing from this picture is a big camera hanging around my neck. Here I am, standing in the ocean, not wearing a bathing suit, tan challenged, looking down at water containing critters that could eat me. This is not a picture of a native.

Yet, this IS a picture of someone thinking…pondering…contemplating…

The Yorktown

Before I tell you what I was thinking while standing on the beach, let me first tell you about something else. One of the highlights of my trip to Charleston was our visit to the USS Yorktown, the famous WWII-era aircraft carrier. I felt like a kid in a toy store!

YorktownBelieve it or not, being that I am from Tennessee, up until seeing the Yorktown I had never seen a real ship in person. Oh, I have seen some big boats go up and down rivers, but never something this big – not even close. And to think, this aircraft carrier is small compared to the new ones! Needless to say, I was tremendously impressed – I even got chills.

It took us several hours to tour the Yorktown, not to mention the USS Laffey (a destroyer) that sat next to her. If I had had my way, and if I had had a little more energy and some money to spend on refreshments, I would have stayed longer. There was so much to take in because of the scale of these ships. They were huge!

The Sky

Back to the beach…

One thing my wife told me was that she loves going to the beach if for no other reason than to contemplate God. She said that when she looks out toward the horizon she thinks to herself, “God is bigger than that.”

Who has measured the waters in the hollow of his hand, or with the breadth of his hand marked off the heavens? Who has held the dust of the earth in a basket, or weighed the mountains on the scales and the hills in a balance? – Isaiah 40:12 NIV

As I stood in the water, lily-white legs and all, I looked out at the vast expanse of ocean, looked up at the sky, and thought to myself, “Just think, God is bigger than all this!” The cargo ships and cruise liners could be seen in the distance, and they looked no bigger than a twig. The sky soared above them and the ocean and surrounded me. There was no way I could grasp its magnitude.

I shivered.

 

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by | April 21, 2013 · 8:53 pm

Yokey Dokey

(Guest post by Nick Welford)

What do you think of most during a day? What thoughts capture your mind when you are otherwise unoccupied? Whatever it is there’s a good chance that is what you are yoked to, but we are getting ahead of ourselves.

Matthew 11: 28-30 ‘Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.’

I love the imagery that Jesus conjures here. A yoke (as pictured) is a device that holds two or more oxen together while they pull their plough. The interesting thing is that an older more experienced Ox would be yoked to a young rookie. When the youngest got a bit carried away and tried to speed off and finish the job more quickly, the older Ox would pull him back in line, keeping the plough straight. When the young Ox got tired, the strength and experience of the old Ox would keep him on track. Why was this so important? Because one day the young Ox would become an old Ox himself, and on that day, when he’d learned all there was to know about ploughing a field, he would be yoked to a young rookie Ox.

In Jesus day a yoke was also another name of an interpretation of the scriptures. One Rabbi might read the Old Testament and conclude that sacrifice was the most important thing, his yoke would be sacrifice, another Rabbi might conclude love was the main message, and his yoke would be love. What is interesting is that Jesus claims His yoke is easy, but isn’t this the same Jesus that bids daily take up our crosses? That tells us to gain life we must lose ours? Hardly seems like the easiest of yokes does it? How can Jesus justify calling His yoke easy?

The key, I think, comes when we compare Jesus yoke to all the other yokes around Him. All the other yokes will let you down, none of the other yokes can cope with you! If you yoke yourself to a teaching or a theory what happens when you get headstrong? When you make a mistake? An ideal cannot forgive you, it cannot pick you up, dust you off and walk the road with you. In short words cannot teach you to plough. Yoke yourself to Jesus though, and he will teach you how to live.

In our day and age we may not yoke ourselves to Rabbi’s teachings, but the world provides plenty of other ideals to attract our devotion. Consumerism, individualism, money, sex, power. All of these and more bid for our loyalty, and yoke ourselves we do. But when we stumble and fall these things have no compassion, no pity. They cannot love us, or provide for us. All they can do is spit in our faces and laugh at us, and we take it all, thinking that is all there is to life. Yoke ourselves to Jesus though, and He will pick us up every time we fall, He will give us rest from the constant demands of the things we use to yoke ourselves to. Yoke ourselves to Jesus and He will teach us to be more like Him, so we can show others too.

 

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by | November 17, 2012 · 11:56 am

I Live With Animals

 

Today I am up a little later than usual, because it is Saturday. It is nearly 10 a.m. at the time of this writing and I am just now finishing an egg, cheese grits, and my first cup of black coffee (in my TTU mug).

I sat down at the computer for a few moments in order to study for tomorrow’s Proverbial Thought post on Proverbs 14:3. Then, as I read the next proverb, 14:4, an additional thought came to mind…

I live with animals, and I’m glad.

Furry and Furless

Animals. Now, when I say, “I live with animals,” don’t get the impression that I live in a barn, although barns are pretty nice if you remodel them. The animals I am referring to are not only the the four-legged, flea-bearing, shoe-chewing canine types, but the 2-legged, child-bearing, shoe-buying female types.

Barns. Sometimes I really do think I am living in a madhouse. Other times I feel like I am living in a barn of the un-remodeled style. But most of the time I am cognizant (I went to college) of the fact that animals of all kinds make messes. Whether they be furry or furless, you can tell where animals live.

Qualifying “Messes”

Before I get into trouble, let me qualify what I meant by “messes.” My children, my wife, and I do not leave the same kind of messes lying around the house that our four-legged barn-guests are capable of. We know how to use our indoor plumbing.

The kind of mess I am talking about is just the stuff that comes as a result of living a hectic life. For example, clothes aren’t always put away; dishes get piled up; the kitchen table is a community desk; and a remote-controlled helicopter is in the china cabinet (that’s my fault…along with the clothes, dishes, and table).

But what if these messes weren’t there? What if everything in the house looked like a picture from Martha Stewart’s fake family album? Without at least some of the mess, home would be nothing more than a sanitary stable or a clean crib – and that could be bad.

Too Clean

Proverbs 14:4 says, “Where no oxen are, the crib is clean: but much increase is by the strength of the ox.” The New Living Translation puts it this way: “Without oxen a stable stays clean, but you need a strong ox for a large harvest.” In other words, a clean stable might be nice, but that’s not always a good thing.

This proverb is trying to tell us that in order to have the grain to make a mess, you need the messer-uppers to harvest the grain. Without the messer-uppers in the stable there will be no harvest – so quit complaining.

A strong family is a family that lives like a family, not like legalistic representation of perfection. It’s nice to have a clean house, for sure. Yet, I would rather live with a bunch of animals (myself included) in a happy barn, than like a white mouse in a sanitary laboratory.

As soon as my wife and daughters read this, my funeral will be a simple affair.

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by | March 29, 2012 · 1:27 pm

When All Else Fails

Go to the Studio

Almost every Sunday I am a part of a radio broadcast. The program goes out over am radio to at least a few thousand people each week. It can be fun, but it can also be a challenge.

Even though some things are supposed to be as simple as breathing, “stuff” happens. Today, in a crunch for time, nothing wanted to work correctly. You see, I have to record my 15 minute sermon in advance, and I usually do that at home. The problem today was that nothing would record. The mic wouldn’t work. The computer kept locking up. You name it, it happened.

That is when I got the idea to go to the radio station.

Now, I have been in multi-million dollar recording studios in Nashville. I have recorded radio spots in modern, FM stations. But this was a first for me – vintage equipment older than me (I think). It was like I had walked into a museum of broadcasting.

Amazingly, everything worked. As a matter of fact, it was far simpler to use, not mention harder to break, than the finicky software on my laptop. When all else failed, I went back to the basics – and let someone else push all the buttons.

Go to the Lord

You know, I have heard it said so many times, “When all else fails, pray.”

Why is that? Why do we wait till “all else fails?” He never fails! Why don’t we just go to God first? Why don’t we let Him push the buttons?

If I had only gone to the radio station first, things would have been a lot less stressful. I would not have yelled at my wife, kicked the dog, etc. (yes, I’m joking). But when will we understand that going to God first will not only save time and spare the dog, but it will keep us from experiencing unnecessary heartache and stress?

Mat 6:33 NKJV – “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.

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by | March 1, 2012 · 6:35 pm

Hide Thou Me

I was thinking of the words to an old hymn, Hide Thou Me…

Sometimes I feel discouraged and think my life in vain,
I’m tempted oft to murmer, to grumble and complain;
But when I think of Jesus and what He’s done for me,
Then I cry, to the Rock of Ages, hide thou me.

There are times when the burdens of life get so heavy; when the struggles get so hard; when no matter what, we still worry; that we have to cry out to Jesus, “Hide me!” Thankfully, He does. Back around 1880 Vernon Charlesworth wrote, “The Lord’s our Rock, in Him we hide, A Shelter in the time of storm; Secure whatever ill betide, A Shelter in the time of storm.”

How different it is for the unbeliever.

Where does the atheist turn when his world is falling apart? When all friends forsake him? When the doctors say, “I’m sorry, but we’ve done all we can do?” When someone sings “The Sun Will Come Up Tomorrow,” but he knows he won’t see it?”

Where does the unbeliever hide? In drugs? Alcohol? Meditation? Sex? Nietzsche? Nature (which he believes is nothing more than the product of random chance and void of meaning)?

Scripture (Revelation 6:16) speaks of a day when men who chose to run from the Rock will “cry to the mountains and rocks” to “Fall on us, and hide us from the face of him that sitteth on the throne…” Ironic, isn’t it?

Oh, “Rock of Ages, cleft for me, let me hide myself in Thee.”

(Click HERE to watch GVB sing “Hide Thou Me.”)

And who would have thought that only 2 hours later I would find my family and myself seeking shelter as a tornado comes through (present tense – still waiting)?

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by | December 9, 2011 · 2:01 pm

Arrest the Finger

If I Robbed a Bank

If, if, if, (please understand) IF I robbed a bank, I can imagine how things would turn out. Aside from being sad, it would probably be comical.

Personality. I don’t have the personality to rob a bank. I don’t like making people angry. It really hurts my feelings when people think poorly of me. I want people to like me, not want to hunt me down. If I were to rob a bank, my request for money from the teller would start with a “Hi, how are you today?”

The Note. What kind of note would I give the teller? It would have to be crafted in such a way as not to embarrass me if read in public. What if I misspelled a word?  What if I used poor grammar? What if I used a preposition to end a sentence with? It would stress me too much to think that I committed a crime for which I would forever be ridiculed for a poor choice of criminal words.

The Getaway Car. That’s a joke. Just as soon as the deed was done, my car would either die, or not even start. We have the worst luck with automobiles. And besides, what kind of bank robber drives a mini-van?

The Defense Attorney. Considering that I could not keep the money I would have stolen, I would not be able to afford a good lawyer. From my experience, most defense attorneys I have met probably buy shares in Orange Suits R Us.

If I were to rob a bank, I would get caught, convicted, and sent to prison for life. My name and reputation would be permanently ruined. The name of Anthony Charles Baker would forever be associated with the seedy, felonious, arch villains of history.

If My Finger Robbed a Bank

Suppose I never walked into one of those cool, new banks that have complimentary cappuccino machines and free back rubs. Suppose I just stayed at home with my little dog and a computer, but let one finger on my right hand rob the bank? All my finger would need would be the correct access codes, false identities, foreign bank account numbers, and an expertly manicured nail with a healthy cuticle.

Eventually, as these things usually turn out, my finger would get arrested. No, wait…I would get arrested, correct? Maybe it would take a few years to track me down. Maybe I would slip up and get caught while spending holiday (as the Brits say it) in Mont Carlo on my 90 foot yacht.

The fact is that I would get caught, and the reality would be that the whole body of Anthony C. Baker would be imprisoned, not just the finger. In other words, you can’t give the FBI the finger and walk away.

A Sinning Member

The finger is part of the body. And just like my finger is part of my body, I am part of the Body of Christ, the Church. The apostle Paul made it very clear that every believer is more than just an individual, but a “member” of the whole. Some, as he put it, are eyes; some are feet; and some are fingers (Romans 12:4,5; 1 Corinthians 12:12; Ephesians 5:30). Each one of us has a particular function, but each one in particular is a part of a whole.

So often we think that we can act with total independence and bear the consequences for our own sins by ourselves. Many, when questioned about unwise choices will respond with, “This is my life, so don’t judge me…I’ll accept the responsibility.” What they fail to realize is that their sins affect more than one individual member – they affect the whole Body.

If my finger robbed a bank, I could argue, to no avail, that my body was innocent, that my reputation should not be harmed, and that my finger should be held accountable. I could say, “Arrest the finger, not me!” How silly would that be?

The Body and the Name

When the world sees us, they see Jesus. Christians, by definition, are “little Christs.” We, by design, are the hands and feet, the Body of Jesus Christ on the earth. By our actions the world should see that Jesus  is loving and compassionate, but also holy and obedient to His Father’s will. What, then, do they think of our Savior when we live in open sin?

If I robbed a bank with my finger, the authorities would condemn me, Anthony Baker. If I treat my neighbor poorly, am unfaithful to my spouse, or harm my children, what does that say about Jesus? The  eyes of the watching world will say, “If that’s a Christian…”

As part of the Body of Christ, we are responsible for the name of Christ. In “the name of Jesus” we pray, but “in the name of Jesus” we also live our lives in front of the lost. They have a hard time disassociating the “finger” from the Body. The reputation of the Body (the Church) and the name it bears can be stained by the actions of only one member.

Something to Consider

It is not a pleasant thing to consider, but if Jesus is concerned about His reputation, would it be wrong for Him to remove a “member” for causing the rest of the Body, including the name of Jesus, to suffer reproach? That’s what He did in the book of Acts with Ananias and Sapphira (Acts 5:1)?

Do you claim the name of Christ? Do you call yourself a Christian? If you do, are you living in open, blatant sin, such as fornication or adultery? What about constant lying, or gossiping? These are things from which we are told to “flee.” Why?  Because you are telling others that the Person attached to the “finger” approves of those things.

If Jesus takes His reputation seriously, to live in rebellion and unrighteousness would seem awfully dangerous. But I’m not pointing any fingers.

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by | December 7, 2011 · 10:31 am

Changing Definitions

Recently, I have been working on a paper discussing rise of a subtle danger within the modern church – materialism.  I also preached a message last Sunday evening on the same subject. Some of you might find the following observation a little interesting.

The Earlier Definition

In Christianity Through the Centuries, a text on church history, Earle. E. Cairnes briefly addresses the rise of materialism during the nineteenth century (1800’s).  Even though he describes it as a “viewpoint that threatened the faith” and a threat “more subtle than higher criticism” (p. 422), Cairnes’ definition is limited to “the practice in modern society of emphasizing the material values of a high standard of living.”

In actuality, materialism was an economic and philosophical theory of history primarily developed by Karl Marx. Early on it had little to do with the modern understanding of the materialism with which we associate expensive trips to the mall around Christmas time. However, that is not to say that it did not have an impact on the Church, because it did. But what I am saying is that in the early stages of the word, the meaning was different. It had little to do with flagrant over-spending and $4.00 cups of coffee (which I never buy – except for my daughter – she’s precious).

Here’s what I’m talking about. The following is the definition of materialism in Webster’s 1828 dictionary:

The doctrine of materialists; the opinion of those who maintain that the soul of man is not a spiritual substance distinct from matter, but that it is the result or effect or the organization of matter in the body.

The Later Definition

AS you can see, the 1828 definition of materialism was limited to the philosophical understanding of the word. It had more to do with what an atheist might think, than a Christian. But when you take a look at Webster’s 1913 Dictionary, you can see some marked differences:

  • The doctrine of materialists; materialistic views and tenets.The irregular fears of a future state had been supplanted by thematerialism of Epicurus. Buckminster.
  • The tendency to give undue importance to material interests; devotion to the material nature and its wants [italics added].
  • Material substances in the aggregate; matter.[R. & Obs.] A. Chalmers.

Did you notice the the second point? That was no where to be found in the original definition. That is more of what we understand materialism to be – the love of “stuff.”

Now, just google “define materialism” and you will see that the number one definition is understood to be “A tendency to consider material possessions and physical comfort as more important than spiritual values.” That’s the subtle danger that threatens the faith.

How Do You Define It?

What is your definition? Has the culture changed you from one who never thought much about material possession, to someone who has to have the best that money can buy, or at least what makes others think you have it? Never forget the following words from Jesus, the One Christmas is all about…

But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: for where your treasure is, there will your heart be also…Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?…But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. – Mat 6:20-21, 31, 33 KJV

Any “ism” that causes you to focus on stuff, rather than the Creator, is an unprofitable proposition and the definition of materialistic folly.

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by | December 5, 2011 · 12:52 am

Monday Monkey Decorates the Tree (Episode 6)

We just got our Christmas (not holiday) tree, but haven’t decorated it. That will happen sometime today or tomorrow. It’s not something I look forward to, except for the eggnog.

However, while we were out to church, Mr. Monkey decided to decorate the tree all by himself. Bad idea.

You see, just because he is a monkey, he thinks that climbing a tree is no big deal. What he doesn’t take into consideration is the fact that climbing a tree and decorating it with electric lights is complicated. He should have just waited until he could have help.

Sadly, it’s pretty common for people to think they can handle things alone. Their pride makes them think that they are strong enough, smart enough, independent enough, and perfectly capable of anything, even when they’re weak, hurting, and needy. Pride will lead to a fall.

Mr. Monkey’s Bad Idea

And for the record, it takes help to make these little videos. I can’t do them alone. So, a big thanks goes out to Kevin Miller, my old friend, for giving me a hand this time around.

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by | December 2, 2011 · 3:06 pm

Bad Week in Lake Wobegon

Yep, it’s been a rough week, here in Lake Wobegon. It seems that all illusions of self-sufficiency are fading away with the realization that I can’t do everything, only a few things, and not many very well.

Lake Wobegon

Some of you never listen to public radio, therefore you are probably googling the afore-mentioned town to determine its location. Don’t bother – it’s fictitious. It only exists in the mind of Garrison Keillor and the imaginations of Prairie Home Companion listeners.

In Lake Wobegon, “all the women are strong; all the men are good-looking; and all the children are above average.” There, somewhere in Minnesota, Norwegian bachelor farmers make flour for biscuits that are “pure, mostly,” and “give shy persons the strength to get up and do what needs to be done.” Everything is great there, even when things are tough. People just know how to handle things in Lake Wobegon…and if they don’t, they just eat more Powder Milk Biscuits.

The Lake Wobegon Effect

Interestingly, there is actually a syndrome which has been called the Lake Wobegon Effect. People that suffer from this think that everyone in their own group are above average, better able to “do what needs to be done.” It is described as “the human tendency to overestimate one’s achievements and capabilities in relation to others.” The effect has been observed among CEO’s, stock market analysts, college students, etc. [1] I bet it is real common with Christians, too; especially pastors.

I Need More than Biscuits

I am not above average. My middle initial is even “C.” Yet, I have been called to do a work that is far above average: imitate Jesus Christ. Now how in the name of all that is Norwegian am I supposed to do that? I’m not even a great actor, much less one who could play the part of the greatest character in the history of history (and before)! I can’t even do all that an average human needs to do, like be a good husband, father, student, or pastor.

This week, if never before, I had to come to terms with the fact that I do not live in Lake Wobegon. In my own strength everything I touch falls to pieces right before my eyes, that is, if it ever gets built in the first place. What am I supposed to do? Eat make-believe biscuits?

I am the vine, ye [are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. – John 15:5

I can do all things through Christ which strengtheneth me. – Philippians 4:13

Well, that makes sense, doesn’t it? If we are supposed to live like Christ and do what He calls us to do, having His power and presence in our lives would make all the difference. I wonder why I always stress out when I have so much to do, thinking it can’t be done?

Maybe I’ve been getting too many Powder Milk Biscuits, and not enough Jesus. How about you?

P.S. Your prayers would be appreciated.

 

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by | November 17, 2011 · 8:23 pm

God-Centered, or Christ-Filled (Pt. 2)

Continuing from last time, let me conclude my thoughts on the difference between being God-centered and Christ-filled.

The Realization

When contemplated what I had asked of God (to make me characterized by a God-centered life), the mental picture of a wheel came to mind. It was the picture of a wheel with a center hub and spokes, much like a bicycle or wagon wheel. As I thought about this, however, something seemed wrong. Something seemed almost selfish.

You see, when you look at a wheel, especially the kind with spokes and a hub, it may not be obvious at first, but there are parts. In such a wheel I can distinguish the spokes from the hub, and the rim from the spokes. I can even see that there are spaces in between the spokes that are empty and not attatched or filled with anything – just empty. If God is supposed to be represented by the hub, the center of the wheel, then the wheel is not really all about the hub, but the wheel itself.

It’s about Jesus

The Apostle Paul told the Athenians (Acts 17:28) that in Jesus we “live, and move, and have our being.” In a letter to the Galatians he said “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me” (Galatians 2:20). It would seem to me that Jesus should be more than our “hub.” He should be our “ALL.”

That is when I thought of a different picture. This time I imagined a solid circle – a disk. Unlike the other picture where God was the center of everything, yet separate, here was a picture of wholeness. In this picture, if my life is this type of wheel, people won’t notice anything about me, just Christ.

All of the spokes (my life, my dreams, my habits and hobbies, my talents, and my desires); the empty spaces (the areas of my life that seem irrelevant); and the rim (the total expanse of who I am – my identity, my sphere of influence); each part is now inseparable from the life and power of Christ who lives within me.

May they see Jesus

So, I no longer want to be characterized as a man with a God-centered life. I want to be a man characterized by the life of Christ. When people look at me, I don’t want them to say, “Hey, that guy really knows how to serve God,” or “Hey, that guy really loves the Lord.” Even though there is nothing wrong with those things, how much better would it be if they could say, “Hey, I met this guy… at first I thought he was that man they call Jesus.”

Remember, it was to the Church at Corinth that Paul said, “Examine yourselves, whether ye be in the faith; prove your own selves.” There must have been some hearing this letter read who were deceived. Don’t be like them. Make sure your life is in Christ, and He is in you.

May your activities be “God-centered;” but your life “Christ-filled.” May the world see Jesus in you.

For Discussion:

Can you distinguish between a God-centered and a Christ-filled life? What characteristics would you expect to see?

Do you think someone could live a God-centered life and still be unsaved?

Your comments would be appreciated. 

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