Tag Archives: Legalism

Labor Day, Legalism, etc.

Well, here we go with the holidays. Today is Labor Day , and it won’t be long before every other holiday will be upon us.  Along with all of these special days will come all sorts of arguments for and against their observance.  Some will make more sense than others, but lurking around every corner is the temptation to be legalistic.  How is that possible? Simple…just accuse somebody else of being worldly or less spiritual for celebrating a certain day over another.  They did it in the Bible.

For the record, however, I believe that some holidays are worth debating.

Labor Day, for instance, is a holiday that was founded by the unions, which in turn were founded by those with “collective” and “progressive” ideologies.  From a purely ideological perspective, the whole holiday is one in which the worker is supposed to feel free to flip a relaxed finger in the face of evil, greedy, imperialistic corporations and fat rich people and say, “This is my day! No profit for you!”  Essentially, our Labor Day was designed to be a watered-down version of International Workers Day (the Communist May Day holiday).  So, is there anything wrong with standing up for workers’ rights?  Absolutely not.  Is there room to evaluate the intent of some who would move our nation down the path of socialism? You betcha!

If one wanted to see the similarities, he would have to look no further than the Communist symbol of the “raised fist” and the claim that “the workers” are what made our country great (not freedom, democracy, or capitalism).  

However, my purpose here is not to bash Labor Day; it’s to encourage us not to be legalistic. Just like Labor Day, there are other days approaching (Halloween, for example) which cause many to cringe.  Sour-faced legalists will complain about Thanksgiving, Christmas, and Easter, but a lot of others will use the holidays to be with family, give thanks to God, and celebrate Jesus’ birthday (even if it wasn’t in December).  The legalists should keep in mind Paul’s words to the Romans:

Romans 14:5-6  One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.  He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

I am taking advantage of this holiday, whether I am for the idea behind it or not.  Why?  Well, I can’t exactly go to work today, since everything is closed.  Also, it is because I know that there are a great many Americans who only associate this day with God, freedom, and apple pie (not mention hot dogs, hamburgers, and adult beverages).  Most people in this country are just good people who love America.  So, regardless what the Communists (including BLM and Antifa) may have in mind, I am going to celebrate America and the average guy who worked his rear off to make this country great.

God Bless America!

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Filed under America, Christian Living, General Observations, legalism, World View

Christian Tyranny

The following is a guest post by David Robert Fuller. David blogs at Christian Consciousness, so go check out his stuff…but only after you read this and share your thoughts in the comment section. There’s a lot worth discussing in this post, the least of which is his use of periods and quotation marks 😉 First let’s talk Christian tyranny, then we can see who’s a grammar Nazi.


Now this matter arose because of the false brothers with false pretenses who slipped in unnoticed to spy on our freedom that we have in Christ Jesus, to make us slaves. But we did not surrender to them even for a moment, in order that the truth of the gospel would remain with you. – Galatians 2:4,5

I am concerned about one of my Christian brothers. He is a prominent member of my church, well known to everyone in the congregation. He says that he loves the Lord and is devoted to the Faith, yet he seems to experience some profound struggles in his Christian walk. It is not his struggles which most concern me, however, nor is it the fact that despite all the special consideration given him by his fellow Christians, no one seems to have a desire to see him grow beyond his spiritually immature state. What concerns me most is that I have the distinct impression that he doesn’t want to grow. He seems content to maintain a state of affairs in which he can play the role of a kind of Christian tyrant.

If there is a sin, this man struggles with it. Lust, drunkenness, immorality, drugs, gambling, smoking, swearing, and even occult practices are among the things that littered the former life of this dear brother. And he is apparently having an extremely hard time excluding these things from his life as a Christian, since everything he sees or hears reminds him of one or more of these things. He just can’t get away from it all. What’s worse, when he’s reminded of his former life, instead of being filled with the joy of his deliverance, he is rather filled with a desire to return to the very things he supposedly hates!

This unfortunate state of affairs has caused him to create a situation for himself similar to the famous “boy in the bubble”, who, due to the weakness of his immune system, was forced to spend every moment of his life within the confines of an artificial environment. In much the same way, this brother has devised a system for filtering out “impurities” and allowing only that which is “pure”.

For instance, all “secular” media is harmful to him. He can only be exposed to “Christian” music, television, magazines, books, and the like. He frequents only those events which are spiritually “edifying” (church functions mostly), and limits his business dealings to Christian merchants whenever possible. He cultivates friendships with Christians exclusively, since “bad company corrupts good character”. Even some “Christian” elements are filtered out, because they have the “appearance of evil”. He is very careful, because he knows that “…a little leaven leaveneth the whole lump”.

The upshot of all this is that special procedures must be observed by all those around him to avoid unintentionally short-circuiting his filtering system, which is so elaborate that it cannot be maintained by himself alone. This is where the tyranny starts.

I call it tyranny for three reasons.

First, tyrants manipulate facts to support their own cause. This is done by forcing others to conform to his standards by repeatedly quoting a couple of verses in the New Testament, which he conveniently takes out of context. He tells them that Romans 14:21 forbids them to do anything which he finds “offensive”, and 1 Thess. 5:22 prohibits anything that even “appears” to be evil, ignoring the fact that “…to the pure, all things are pure…” (Titus 1;15), or that Jesus Himself commands us not to judge by mere appearances (John 7:24).

Second, tyrants typically impose fear on other people. This is accomplished by saying it would be better for them to be thrown into the sea with a millstone tied around their neck, than to make him stumble; in effect, threatening their eternal life if they don’t do what he wants,when he knows that “…each of us shall give account of himself to God.” (Rom. 14:12).

Third, tyrants are self-serving. While they usually claim to serve some nebulous “greater good”, in this case “the things which make for peace”, it is really only an excuse they use to bully others into bowing to their own personal self-interests, however good and right they may believe those self-interests to be.

While I repeat my concern for this brother, let me hasten to add that I have serious reservations about passing judgment on someone whom I don’t personally know. I have never personally met this man, although he has been a church member for as long as I can remember. In fact, I don’t even know his name, because no one ever uses it when referring to him; maybe it’s because they don’t know his name either. Usually, everyone refers to him as, “the Weaker Brother”.

 

© 2017 David Robert Fuller

 

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Filed under Guest Posts, legalism

Building 429 Meets My Judgmentalism, Then Gets an Apology

The following post was first published in 2011, yet it is definitely worth revisiting. If you have not read this post, what it depicts is a perfect example of why I call myself a “recovering legalist.” Even now I cringe when I recall my judgmental, legalistic actions 6 years ago. But God’s grace doesn’t force immediate change; we grow in grace.

Some take longer than others.


The Story

For the last several weeks we have been going out to get some food after evening services. If you don’t know what I am talking about, let me explain:

Getting Food = going to a restaurant that sells stuff you could make at home for a lot less money, but tastes better and is more fun when you pay for it in the company of others.

Evening Services = gathering of believers at a local church that still takes place on Sunday nights, while most people stay home, in order to give the pastor something to do.

FoodFriday #17: Cracker Barrel - Old Country Store

Last night, after a great time of worship and hearing from God’s Word, my wife, our girls, our youth director, and I went to Cracker Barrel. When we pulled in, I noticed a really sweet Prevost tour bus sitting in the lot. I said to my wife, Valerie, “Now that has got to be a group, or a band, or something, because it takes somebody serious to keep one of those things on the road.

We gently maneuver our tired, aged frames (we’re getting old in our 40’s) out of the car and walk toward the entrance. As we walk across the front of Cracker Barrel, where all the rocking chairs are, my wife and I notice some interesting young men dressed in black. One of them had a black hat and a hairstyle that would make more than a few grannies say, “What died on your head, sonny?”

Myself? Well I am in a suit and tie. My wife? She is wearing a dress. WE are the “Reverend and Mrs. Baker,” you know. WE know how to dress on Sunday, unlike these guys. So, my wife walks past them first and gives them a forced, but gentle smile. Next, I walk by, thinking to myself, “These are definitely musicians…yep…the hair gives it away…they’re the Prevost riders.” I nod and smile.

Once inside the Cracker Barrel, my conscience started to bother me. Something wasn’t right. I have been around long enough to recognize when the Holy Spirit says, “Hey, I bear witness that those weird-looking guys out there are part of the Family.” That is when I come up with a brilliant, self-covering plan – send Katie, our 15 year old, out to see who they are.

I only had an old iPhone. And it was dark.

Katie,” I say, “go out there and ask those guys on the porch who they are or what band they’re with.”  Fortunately, and I knew this, there were others outside beside the “men in black,” so don’t think I sent my little girl out to talk to strangers, alone. She talked to strangers with other strangers there to help.

A few minutes later, Katie comes back in with the biggest smile on her face, beaming with a glow that could blind a man in sunglasses, saying, “They are Building 429!!

Now, here’s the point of all this. Here I am, someone who preaches against unrighteously judging others, especially Christians who look different (what’s normal?). What do I do? I walk right by a group of guys and assume, wrongfully, that evidently, just because they were not in suits on a Sunday night, they were a group of heathen beatniks heading to/from Nashville.  I messed up.

An Official Apology

Sorry, guys, for doing the very thing I hate seeing other people do. This is why I call myself a “recovering legalist.” Sometimes I fail. Last night I failed in a bad way. Up until last night, I had never even seen you before to recognize you in person. All I know is that the song you recorded, “Always,” is one of my favorites…I’ve shed more than a few tears while listening to it.

Please forgive my wife and I for acting like a couple of snobby, self-righteous, judgmental legalists. If I’m fortunate, maybe God will someday give this preacher some hair like yours.

May God bless you and your ministry. He WILL be with you always.

 


UPDATE: Shortly after this post was first published, Building 429 posted a link to it on their Facebook page. A little later we exchanged a few emails in which they graciously accepted my apology. I offered to buy them dinner the next time they came through town, but Jason Roy (lead singer) said that wouldn’t be necessary – then he offered me free tickets the next time they came to town! Cool, huh? But I never took him up on it – we just bought them, anyway.

Here is a more recent video from Building 429, “Unashamed.”

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Filed under Do not judge, General Observations, legalism

It’s All About Being “Real”

The Following was written six years ago in May, 2011. Sort of a “squeeze” from the past 😉


Have you ever been completely spent? Worn out? Empty? I have. As a matter of fact, I woke up this morning feeling like a squeezed out tube of toothpaste.

Yesterday was a great day. I was blessed to be able to preach in the morning, the afternoon, and the evening. The only problem is that when you go all day, preaching your heart out, by the end of the day you’re exhausted. When I got up to drive the school bus, I looked at that tube of toothpaste and said, “That’s me.”

Over the next couple of hours a thought came to me: how can you tell when a tube of toothpaste is empty? Usually, it is flat and rolled up. The compacted tube shows evidence that all of its contents have been used – there’s nothing left. Then what about the hard, stand-up kind?

These new containers for toothpaste are deceiving. Unlike the old-fashioned tubes, they do not compact and show any visible signs of being empty. They always look full. Then it hit me – what hypocrites! Those new-fangled containers are just putting on a show and never give any hint of being used up. In other words, they’re not “real.”

I want to be “real.”

This is not a lesson on hypocrisy. This is not a lesson on being a whitewashed tomb full of dead men’s bones. This is about being “real.”

Too often, especially in ministry, we are forced to put on a façade, thereby making ourselves appear to be something we’re not. It’s not meant to be hypocritical. It is meant to spare others from the truth of our own inadequacies – our own emptiness. Sadly, because we don’t want to be a burden or a disappointment, we endure the emptiness…the loneliness…the fatigue. Being “real” is risky.

There are limits to how much dirty laundry a pastor can air in public without losing his ministry. There are limits to how vulnerable he can be around others. But may it never be said that we have to pretend to be something we are not. We are human. We have weaknesses. We have limitations. We can feel “used up.”

Fortunately, unlike a tube of toothpaste, we can be refilled. And for that matter, even a seemingly squeezed out tube always has just a little more to give. God gives us what we need, when we need it.  The important thing to remember is that we shouldn’t try to act full, when we are empty. When we do that, that is when we act in our own strength. Let us then admit our weakness and emptiness, and in turn our heavenly Father will refill us with what will bring Him glory. Who knows, maybe it is our emptiness He wants to use most.

“And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” – 2 Corinthians 12:9-10 KJV

Just keep it REAL.

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Filed under Christian Living, General Observations, legalism, Preaching

Let’s Talk about Depression, Part 3

A Depression Case Study

When September 11, 2001, came around, everybody forgot about anything else that had been in the news. But what took place in Houston three months earlier shocked the world. Frankly, it was easier to comprehend the crazed fanaticism of some Islamic terrorists, with all of their hatred for America, than what a young mother did.

On June 20, 2001, Andrea Yates drowned her 5 children (4 boys, 1 girl) one-by one in 9 inches of water in her bathtub. She had sat them all down for breakfast, then one by one took them to the bathroom to drown them. 7-year-old Noah, the oldest, went to see where everyone had gone, then saw his little sister, only 6 months old, floating in the bathtub. His mother then chased him, finally drowning him face-down beside the floating body of the infant.

Ultimately, after initially being charged with murder and looking at the death penalty, Andrea Yates was eventually cleared of the murder charges and on July 26, 2006, was declared not guilty by reason of insanity. Why was this verdict handed down? Because it became very clear that Andrea Yates had been experiencing depression for a long time (since age 17), but by her fourth child was suffering from full-blown postpartum psychosis (worse than depression, and far more dangerous is left untreated).

The Yates did not attend church, but held Bible studies at home. Their spiritual leader was an itinerate preacher, Michael Woroniecki, who regularly sent out newsletters, personal letters, and video tapes. After doing a lot of research into the case, it became very obvious to me that Andrea and Rusty (her husband) Yates lived a very secluded, paranoid, legalistic, religious life. And I believe this un-biblical, legalistic theology that the Yates practiced had a lot to do with a mother did to her own children.

You see, as a former follower of Michael Woroniecki, David De Le Isla, said, “In her thinking she was doomed to hell, her kids were going to hell, and that the only way she could save them was by killing them.” From the things that Andrea Yates had been hearing, both from her husband and Woroniecki, depression was a sin, therefore her depression and any connected medication, were nothing more than evils which needed to be repented of. Andrea Yates, in her pitiful state of untreated psychosis; destitute of a caring group of friends and family – particularly a church family; indoctrinated with a false gospel bereft of grace; literally acted out of love for her children’s eternal souls and drowned them.

And some people wonder why I hate legalism.

And other people wonder why I worry for people who call themselves Christian, yet “forsake the assembling of themselves together” and shun the value of motivating each other to acts of love and good works (Hebrews 10:24-25).

Medicine and the Bible

Should a Christian take medication? Should a follower of Jesus Christ, one whose faith is in Him for all things, resort to taking medication for depression? If it’s needed, then yes!

God has ordained physical means to health. Sometimes there are physical, biological issues in play, and simply depending upon God to take care of them may cross the line of presumption. When the Lord has designed us in such a way that water quenches the thirsty throat (Mark 9:31), or wine calms the stomach (1 Tim. 5:23), or a balm heals the wound (Jer. 8:22), or oil heals the sick (Ezek. 16:9), is it out of the question to then accept that a modern-day “apothecary” could create/develop a medicine to aid in the mental functions affected by biological/physical/natural deficiencies?

We must depend on God for all things, but we must give thanks to God for all things. We can thankfully accept, using discernment and wisdom, those things, like medication, which may help with depression, should the cause be physically related. However, great caution must be taken to determine beforehand whether or not the depression from which one suffers is the result of something biological or spiritual.

Taking medication, even for depression, is no more a sin than taking an aspirin, applying an antibiotic,  or using a bandage.

Depression Is NOT a SIN – Lack of Faith Is.

Depression and a Lack of Faith are not the same, even though a lack of faith might contribute to depression. In the case of Andrea Yates, depression was already at work, but it was exacerbated by faulty theology, a lack of support, and a complete lack of grace.

Romans 14:23 states that whatever “is not of faith is sin.” There are plenty of reasons why people can become depressed, but that doesn’t mean they are committing any kind of sin. As a matter of fact, I can’t help but think of Job in the Old Testament as a great example of this fact. Job had multiple reasons to feel depressed, yet he never lost faith. Even in his pain he cried out, “Though He slay me, yet will I trust Him…” (Job 13:15).

But interestingly enough, the word “depression” is not in the Bible (unless it’s in a new translation). However, some biblical words that describe the same thing are: words such as downcast, brokenhearted, troubled, miserable, despairing, mourning are all linked to what we would understand in the modern context to be circumstantial depression, at least. Base on what we can read of the lives of not only Job, but several others, depression was not uncommon, even among the most faithful.

Depressed People in the Bible

Sometimes we may wonder how God could use someone who battles with depression. Sometimes we may even wonder how someone who is actually being used by the Lord can get depressed.

For further study, why not consider the following people in the Bible? Consider how the Word of God describes their emotions in each situation, and then try to determine if the feelings being expressed were sinful, acceptable,  or a reasonable reaction to the situation.

  1. David – 2 Samuel 12:15-23 (his newborn); 18:33 (Absalom)
  2. Elijah – 1 Kings 19:4
  3. Job – Physical pain, personal loss, even persecution from friends. See Job 3:11; 3:26; 10:1; and 30:15-17.
  4. Jonah – see 4:3 and 9
  5. Jeremiah – “The weeping Prophet” See 20:14-18

“The LORD [is] near to those who have a broken heart, And saves such as have a contrite spirit.” – Psalm 34:18 NKJV

“He heals the brokenhearted And binds up their wounds.” – Psalm 147:3 NKJV

“He heard my cry…brought me out of the horrible pit…” – Psalm 40:1-3

Even Jesus!

I don’t know about you, but when it comes to depression, I don’t have to feel alone, even if no one else understands what I am going through. When all else fails, I can still hold on to the truth that Jesus Christ knows exactly what it feels like to be me! He knows exactly what it feels like to be YOU!

First off, Isaiah 53:3 spoke of the coming Messiah as “a man of sorrows, and acquainted with grief.”  Mark 14:34-35 speaks of Jesus as “exceedingly sorrowful.” So, even though the Son of Righteousness was God in flesh, Emmanuel, He still understood what if felt like to have “the blues.”

But secondly, and even more importantly (in my opinion), Jesus understands what it feels like when our depression IS sin, or at the very least a result of sin. How is this possible?

“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” – 2 Corinthians 5:21 ESV

“Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.” – Isaiah 53:4-5 ESV

“He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.” – 1 Peter 2:24 ESV

It never fails to amaze me how so many of our questions can lead us straight back to the Cross.

A Word from C. H. Spurgeon

Around 3,000 years ago King David wrote, “Why am I discouraged? Why is my heart so sad? I will put my hope in God! I will praise him again–my Savior and my God!” –  Psalm 42:11 NLT

A more recent (1834-1892) author and preacher, the “Prince of Preachers,” the great Charles Hadden Spurgeon, wrote something very similar, and I personally find it very encouraging. Few modern pastors or Christian authors – even secular ones – could hope to reach the pinnacle of success that C. H. Spurgeon reached; yet, even though he fought bitterly with unexplained fits of debilitating depression, he said the following:

“I am the subject of depression so fearful that I hope none of you ever get to such extremes of wretchedness as I go to.  But I always get back again by this–I know that I trust Christ.  I have no reliance but in Him, and if He falls, I shall fall with Him.  But if He does not, I shall not.  Because He lives, I shall live also, and I spring to my legs again and fight with my depressions of spirit and get the victory through it.  And so may you do, and so you must, for there is no other way of escaping from it.” (12.298)

I hope this third post on depression was helpful in some way. You are not alone, you don’t have to go through it alone, and there is Hope.

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“You Might Be a Legalist If…”

The following list is not original on my part, I am unsure of who came up with it. But even though I didn’t write it, I want you to read it.

All that’s needed is Jeff Foxworthy to add his voice and declare, “You might be a legalist if…”

1) God’s love for me depends on what I do.

2) Meeting the expectations of others, especially those in my congregation or in positions of authority, are paramount.

3) Moral and ethical questions are usually black and white and only made into fuzzy shades of gray by hand-wringing, bleeding-heart types.

4) I try hard to obey God and it irritates me that others think they can get away with avoiding the same level of dedication.

5) I fall short because I don’t have enough faith, or because I haven’t prayed enough, or because I just need to be a better person.

6) God is predisposed to be angry with me because I am a sinner. My main goal in life is to try to gain God’s favor by doing things that will impress him.

7) My sense of spiritual well-being is linked to a Christian leader or membership in my church rather than a personal relationship with God.

8) I tell my children not to do something in church or around other Christian families that I allow in my home.

9) I believe my church is God’s true church and that most other Christians may be sincere, but are sincerely wrong.

10) The exterior choices a person makes in what they wear, hairstyle, piercings, tattoos, etc. is a clear indication of that person’s character.

11) I sometimes worry that people might take advantage of grace if it’s preached too much —people might think they can do anything they want.

12) After being around Christians for a while I feel drained —weary of putting up a false front.

13) When I happen to miss a service or activity of my church I feel guilty.

14) I will likely get into heaven, even though I’m far from perfect, because I have tried to be a basically good person and God will take that into account.

So, are you a legalist? I used to be, but I still struggle. That is the reason for this blog. That is why I call myself a “recovering” legalist.

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13 Things I DON’T Want To Do In 2017

From a Sermon

Four years ago I preached a sermon to close out the year of 2012. The following 13 points were what I decided I did NOT want to do in 2013. The same could be said for 2017.

Unfortunately, numbers 10, 11, & 12 are the only ones I’ve not done; the rest were failures. Just goes to show you why a preacher needs to preach to himself more often.

I Don’t Want To…

1. Believe another politician. Why did I ever? I won’t do it this year, that’s for sure. Even if he/she is telling the truth, how would I know? Let God be true, and every man a liar, especially those running for office (Romans 3:4).

2. Eat more in one sitting than the average family in Africa eats in a week. (Prov. 23:21; 21:17)

3. Lie, cheat, or steal, even when it’s socially acceptable. This is especially important during tax season, but there are many times we lie to each other, deprive each other, and take what isn’t ours. Have you ever told someone you were “fine” when you actually weren’t? You lied. Used two coupons instead of one, just because the cashier didn’t notice? You stole.

4. Be angry.  Anger rarely solves anything. Angry people are miserable and always finding fault. Angry people turn a leisurely drive into a demolition derby. “Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools” (Ecclesiastes 7:9).

5. Whine or complain. What do I have to complain about? Really?

6. Tell people how stupid they are. I don’t understand why some people act the way they do, but I need to be a little more understanding of idiots, morons, ignoramuses, and bone-headed nincompoops. They must answer to God, not me, for their actions (Rom 14).

7. Add another x to my large. I can’t afford any more clothing. Even now I must wear Hawaiian shirts year-round because nothing will stay tucked in. I mean, seriously! The last thing I need is to expand the “temple.” (1 Corinthians 6:19)

8. Lose another favorite sock. I can’t figure out how it happens, but something has to be done.

9. Waste time.  Today I listened to my two girls play with a new ukulele. They laughed and sang.  Soon they will be grown, and there will be no more music, games, or bedtime stories. “Man is like to vanity: his days are as a shadow that passeth away” (Psalm 144:4).

10. Get a divorce.  Many do it because the grass looks greener on the other side of the fence. They don’t realize the unnatural stuff has a nasty aftertaste. I want to stay with the woman God gave me. Who could be better than a gift from God?  “Let thy fountain be blessed: and rejoice with the wife of thy youth” (Proverbs 5:18).

11. Give one more dollar to a guy on the street….without offering the gospel as a condition. If he wants a dollar, then fine. I’ll give him $5 if he lets me tell him about Jesus.

12. Be on a reality TV show. So many people say, “Anthony, your family would make a great reality show.” I say, “Yes, I know.” However, it ain’t gonna happen. The world isn’t ready for it.

13. Forget to pray. I don’t pray enough. More is better. What I need is to follow David’s example and pray morning, noon, and evening (Psalm 55:17). I shudder to think how much I’ve given up by forgetting to spend time with God.

James 4:17  “Therefore to him that knoweth to do good, and doeth it not, to him it is sin.”

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