I was thinking of something new to write for tomorrow, specifically in memory of D-Day. The only thing that keeps coming to mind is “only a few.”
Now, the first thing that sounds like is “The Few, the Proud, the Marines.” Maybe that’s why I hearing those words in my head, you think?
On the other hand, it could come from the idea that all it takes is “only a few.” You know, like those Marines, or a few initial protestors, or even the miniscule 200 in the upper room that became the Christian Church.
Sometimes all it takes is a few people to make a difference, even to change the world.
By the Numbers
But when I look back at June 6th, 1944, there were far more than “only a few” who stormed those beaches. Far more.
156,000 troops or paratroopers came ashore that day alone.
195,700 naval personnel were used.
By the end of June 11th (D+5), 326,527 military personnel had come ashore.
From Yahoo News: “The First U.S. Army, accounting for the first twenty-four hours in Normandy, tabulated 1,465 killed, 1,928 missing, and 6,603 wounded. The after-action report of U.S. VII Corps (ending 1 July) showed 22,119 casualties including 2,811 killed, 5,665 missing, 79 prisoners, and 13,564 wounded, including paratroopers.”
Also from Yahoo News: “German sources vary between four thousand and nine thousand D-Day casualties on 6 June—a range of 125 percent. Field Marshal Erwin Rommel’s report for all of June cited killed, wounded, and missing of some 250,000 men, including twenty-eight generals.
What’s the point?
Sometimes all we need are “a few good men.”
On the other hand, there are times when “only a few” good men (and/or women) just isn’t enough.
Today, June 5th, we live in a world with battles raging. Yes, there are physical conflicts in play in various places, but there are other battlegrounds, too.
The fight for religious liberty and freedom of speech
The fight over personal liberty without constant government overreach
The fight over personal conscience with regard to changing social norms
The fight for the right to defend oneself
The fight for our nation’s moral conscience, dignity, and very sovereignty
There is even the battle for the survival of the local rural church congregation due to COVID-induced “couch worship.”
People, we need more than “only a few,” we need all hands on deck.
First things first, I’m cranking up the writing engine again! [Should there be an apostrophe before “again”?]
Anyway, yes, I’m knocking the rust off the old WordPress “publish” button. Time to get back in the fray with my fellow bloggers! I’ve missed you guys (and gals).
But this post is only going to be a quick commercial for my art. I would love for you to take a look. If you see anything that sparks your interest, let me know.
If you have something you’d like for me to paint, I’d be happy to consider it. I’ve already got a few houses and churches in the works, so jump now before the wait gets too long … now THAT would be a blessing!
Oh, and that white bucket truck is a painting, not a photo. 🙂
Last thing, try to go to church somewhere this Lord’s Day.
The following post is not new, but one from a year or so ago, maybe longer. But here are the basics…
It’s been around 5 years since I went to Africa (August, 2016) and I’ve still not gotten over it.
I was supposed to go to Jamaica this time last year, but then you-know-what happened. Nobody went anywhere.
We are now praying for revival. The Church of God, the Body of Christ, but particularly we Southern Baptists here in Georgia, need a fresh outpouring of the Spirit, a move of God among our congregations!
Sometimes we need to go to other places, like Zimbabwe or Pakistan, to be reminded how big our God is and how powerfully He wants to work in our lives if we’d just let Him.
Having a fired-up preacher serve as your interpreter can rock your world! And shake the Devil’s!!
So, the following post is about my trip to Zimbabwe, but the best part is the audio of the final sermon preached. I am amazed that the Lord could even use someone like me, especially back then when I (capitalized) was the one in need of revival (that’s really why I went on this trip in the first place). But if you want a real blessing, scroll down and click on the link to the sermon.
Be sure to listen to the sermon at the end!
It has been [five] years since I went to Zimbabwe. I went there to preach in a series of revival services in two different Baptist churches, both of which were started along with several others by Chinhoyi Baptist in Chinhoyi, Zimbabwe. Of course, preaching wasn’t all I did; I went with different pastors into various villages, visiting and praying with Christians, evangelizing those who’d never heard the gospel.
The other reason I went to Zimbabwe was to get revived myself. I needed this trip! And, praise be to God, it was life-changing!
Here are some photos from different services.
People starting to show up for church. River of Life met in a tent in a member’s front yard.
Worshiping Sunday morning at Dolomite Baptist.
Lively and energetic African worship at Chinhoyi Baptist.
Being introduced at Chinhoyi Baptist.
The Final Service
The final service in which I preached was at Chinhoyi Baptist Church. It was a celebratory farewell service where all of the churches which had hosted our team of three (Dr. Eddy Rushing, Marshall Kellett, and myself) came together as one. And man, was it a service!
The honor was mine to be selected to preach the final service, and what an honor it was. Dr. Rushing and Bro. Kellett were responsible for personally leading scores of people to Christ during this trip, so who was I to be the one to preach? Nevertheless, they asked me, and I jumped at it!
The beginning of the service was full of extremely lively music and dancing – not something the average Baptist in America is used to 😉 When all of that was over, the music shifted to hymns. Dr. Rushing and Bro. Kellett both gave stirring testimonies before the final hymn “Higher Ground” (sung in the native language of Shona) set the tone for the sermon to follow.
Oh, Rev. Luckmann Chiasaru was my interpreter for this service, and man was he good! He even sang with me! Awesome!
Chinhoyi Baptist Church in Chinhoyi, Zimbabwe. This congregation hopes to plant a total of 50 new churches in 10 years. They’re well on their way!
The following was recorded on an iPhone 6s, then edited on Audacity. I wish it could have been a better recording, but it was all I had. I pray it is a blessing 🙂
If you think the title for this post was long, get ready for some seriously beyond-the-normal word count 🙂
Up until this Sunday evening, I had never preached a sermon or taught the Bible straight from a manuscript. This was the first time.
The only reason I did this was because a shut-in lady requested that I send her written transcripts so that she could take the time to read what I was preaching and be able to make notes and take her time through it. She said that she was really interested in Ephesians and wanted to do more than just listen on Facebook.
So, it took a little while to write it up, but the process, as I expected, was not only refreshing and fun (yes, fun), but it did cause me to hone my focus and build a better foundation for other doctrines yet to be discussed.
So, what I’m going to do for you guys is post the written text of the sermon. However, should you want to actually watch the video on Facebook, you can go to our church’s Facebook page and watch it there. It is @BethlehemBaptistWarthen. Or, I guess I could just go ahead and post the link. Why make it difficult, right?
Sunday Evening, Feb. 28, 2021 Bethlehem Baptist, Warthen, GA Pastor Anthony Baker Ephesians 2, Pt. 1
I have not preached a sermon from this passage, yet. However, since I will be preaching it this coming Sunday night, I might as well do my best to write it down for you. I pray that it is a blessing and an encouragement.
As we begin looking at chapter two of Ephesians, note that it can be divided up into three or more, maybe even five different word pictures. In other words, the Apostle Paul uses words, he uses illustrations, he draws pictures in our minds with words to help us understand, a little better, at least, the deep mysteries of salvation and the work of the power of Christ in us.
The first section can be seen in verses 1-10. In these verses Paul paints the picture of dead bodies being raised to life, not of their own power, nor by anything good they could do, but by the grace of God.
The second section can be seen in verses 11 and 12, followed by a third in verses 13-18. The second section illustrates the division that Gentiles once had with the Jews and the covenants of God. He does this as he brings up the issue of circumcision. In the third section, Paul mixes metaphors as he illustrates the bringing in of Gentiles through the picture of the “middle wall” being torn down and the making of one body out of two which led to peace with God. We will get to these things in more detail in time.
Then, in a fourth section, Paul references citizenship, followed by comparing us to building blocks in a holy temple built on top of the foundations laid by the holy prophets, Jesus Christ being the Chief Cornerstone.
In a sort of humorous kind of way we can almost laugh at the words of Paul in the beginning verses of chapter three when he says that because of all these previous descriptions of such a great mystery, previously hidden from those in other ages (3:5), he has become a “minister” (3:7) to us of the “unsearchable riches of Christ”! Well, hallelujah! I’m glad, Paul! Because a lot of us are already confused. Amen?
But it was important for you to know these things – what Paul is doing with his words – so that you don’t single out one illustration or metaphor and build a false doctrine around it. Again, this is why I always stress context, context, context! Without studying Scripture in the context of the whole connecting passage – in this case, from verse one of chapter two to verse seven of chapter three – we might miss the whole point that the author is trying to make and possibly make a major mountain out of a minor metaphor.
So, let’s now go to the first verse in chapter two:
Ephesians 2:1 KJV – And you [hath he quickened], who were dead in trespasses and sins;
Before we do any further reading, it will be very helpful to once again look at some words. If we misunderstand the words that are written here by Paul, but translated into English – and old English, at that – then we could easily misunderstand the meaning of the text and even fall prey to bad theology.
The first word we should look at is the word “quickened.”
Now, what is interesting is that if you are looking at a King James Version you will see that this word, actually several words, is in italics. The reason, as we have discussed before, is that the word is not in the original text, but the translators added it to help clarify the original text. What IS there is simply the Greek word ὤν (spelled “on” in English). All it means is that the “You” being spoken to “are.”
Yes, the Greek word on implies being, existence, and such. So, what Paul was really saying has been better translated in other versions such as the NIV, ESV, and CSB. The NIV reads: “As for you, you were dead in your transgressions and sins.”
Of course, this is not changing the Bible; this is what the Bible originally said. What the translators of the King James Version did was try to clue us in to a truth that is mentioned farther down in Paul’s description of those who are saved. It is all the way down in verse 5 where he finally uses the word that is rightfully translated as “quicken.”
Ephesians 2:5 KJV – Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
Back to the first verse, now. Paul, as we have already seen, is speaking to Christians. He is speaking to those who are “in Christ.” He is speaking to those who had been lost and now are saved. But it is in these verses where he describes what being lost is really like. What it really is.
The next word we will look at is the word “dead.”
Paul said that “you” (you could even apply that to us and say “we’) were DEAD in trespasses and sins. Yet, when we look at verse 2 we see something interesting. He says, that while we were dead, we “walked.” What? Dead people walk? That’s what he said!
Could it be that when Paul was talking about being dead, he didn’t mean it the same way we understand the word to mean, at least when we talk about dead people in the grave? I think it’s important that we think about this, for it makes a huge difference in how we look at other teachings of Paul, especially in the book of Romans, chapters eight and nine.
The Greek word Paul uses in verse two that is translated in English as “dead” is the word νεκρός (nekros). Have you ever heard of the word “necromancy”? Well, that’s what people do when they try to talk to the dead. Halloween kind of stuff. However, if you notice, necromancy comes from the word nekro, which means “corpse.” A necromancer is one who uses witchcraft to reanimate the dead, that is, to bring a dead corpse back to life as a zombie, or something, or to talk with them to discover the future. Paul is telling us that when we were still in sin, before we were saved, we were corpses – dead people – dead bodies. That is why it took the power of God to give us new life, to bring life to these dead bodies, and that’s what he meant when he said that we are “quickened” to new life.
And, by the way, God doesn’t need witchcraft to raise the dead. And I highly, highly doubt any necromancer ever pulled off a genuine Lazarus story.
But that brings me back to verse two, and even verse three… if we were nothing but lifeless corpses, how then did we “walk according to the course of this world” and have a “conversation in times past”?
What we need to understand before we go any further, which is why I bring up these words, is that Paul was using figurative speech. Paul was not trying to say that we were literally dead and lifeless like a dead body in a casket. Yes, he used the term, but it was meant to be a picture of a larger truth: that we were incapable of living the Christian life, the life of the Christ through the power of the Spirit, if we were “dead,” slaves to sin, full of the world’s filth, wanting nothing of the things of God.
Dead people don’t talk, walk, have conversations, or anything like that. A dead body just lies there and rots. Gross, isn’t it? Yet, still, it is only a picture. You and I weren’t dead bodies. However, we were “dead” in that we had not been transformed by the life of Jesus. And as dead people can’t do anything, not even dig themselves out of the ground, neither can the sinner who is “dead in trespasses and sins” work his way out of death into life.
But God… Ephesians 2:4 starts with two of the most beautiful words in all the Bible – “But God.” You see, we were lost and on our way to hell… but God! We were dead in our trespasses and sins… but God! We were rotting away in the filth of the world… BUT GOD, who is RICH IN MERCY, for His GREAT LOVE wherewith He loved us, QUICKENED us together with Christ (verse 5)!
Do you know the song “Love Lifted Me”?
I was sinking deep in sin, far from the peaceful shore. Buried deeply, stained within, sinking to rise no more. But… But the Master of the Sea… But GOD!… heard my despairing cry! From the waters lifted me, now safe am I!
Love lifted me! Love lifted me! !When nothing else could help, Love lifted me!
Love lifted me! Love lifted me! When nothing else could help… when my works, my deadness, my lifeless separation from God, my sin, my dirty, dead self couldn’t help…Love! Grace! Mercy! Lifted me up to sit in heavenly places in Christ Jesus!
Love lifted me!
Before we close tonight’s study, I want to quickly move on to verses 8 and 9, some of the more famous verses we know.
Ephesians 2:8-9 KJV – For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: Not of works, lest any man should boast.
Do you understand what these verses are saying? It amazes me that they can be so clear, so understandable, yet so many people in Christian churches teach that you have to earn, you have work for your salvation. In reality, that’s NOT Christian. That’s like every other religion in the world. If being saved had any need of us “doing” any work of any kind, other than simply placing our faith in Jesus and accepting the free gift of salvation which He bought with His blood, then we might as well say we could have been there with Jesus on the first day of Creation and said, God, let me help out the Word, because He is not sufficient to bring everything into existence by Himself, you know. He needs my help! What can I do? Do you want me to sell something? Do you want me to visit something? Do you want me to join something? Do you want me to help the Logos, the Word, Jesus with his faith in His own words?
C’mon, God, you know the Word can’t create the universe out of nothing and bring into being what isn’t unless I help! You do know that, don’t you?
Yes, I know that sounds silly, but please bear with me and consider just one more word for tonight: ποίημα (poiēma), pronounced poy’-ay-mah.
Notice in verse 10, “For we are his WORKMANSHIP…” That is the word poy’-ay-mah.
Paul only uses this word twice in all of his letters; here, and in Romans 1:20.
Romans 1:20 KJV – “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made,[G4161] [even] his eternal power and Godhead; so that they are without excuse:”
Can I share with you one more passage?
John 1:1-3 KJV – In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.
God didn’t need us to create the universe and all that is in it. Neither does He need us to save ourselves – lest we boast. Amen!
And, OH, what God has done for us! He has set us up with Jesus in the heavenlies so we can have a high enough seat in the stands to view the entire display of God’s grace! But that parade alone will take ages! Hallelujah!
It is 1:27 in the morning, and I just finished preaching to the congregation in Pakistan. It was a sweet time of fellowship with brothers and sisters 10 time zones away.
This time I told Pastor Victor that I would provide to him a transcript from which I would preach so that he would be able to know exactly what I said. But that being said, having a transcript made things easier for me, too. As some of you may understand, it is not at all easy to preach through an interpreter.
So, doing the best I could with the little time I actually had – because a 10-minute sermon can take 15 minutes to translate – I preached a sermon on the Rapture. Honestly, it was a VERY SIMPLE sermon, one which was meant more to encourage the believer than convince the skeptic.
After all, how many unbelievers do you expect to show up to a Christian service in a 98% Muslim country?
I hope the following sermon transcript encourages you, too (even if you didn’t vote for Trump – LOL).
Good morning, brothers and sisters, I am so happy and honored to be worshipping with you today.
It is also my honor to have been asked by Bro Victor to preach to you each Sunday the rest of this month.
When Bro Victor asked me if I would preach each Sunday in February, I asked him what it was that he thought I should preach.
That is not something I normally do; I normally never ask another man what I should preach, only God.
But this time, because your pastor knows you better than I do, I wanted to hear what you needed or desired to hear from God’s Word.
So, today I am going to talk about something that should be an encouragement to all of us… to every Christian in every country… This morning I am going to talk to you about the Rapture of the Church.
I am going to ask Bro Victor to read to you my opening text…
1 Corinthians 15:51-53 – Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal [must] put on immortality.
This year in America we had a very controversial election. According to the numbers reported, this year more people voted than ever before – the most for a Republican candidate, the most for a Democrat candidate.
Unfortunately, many Americans just like myself think something was not right.
We look at the crowds President Trump had at his campaign rallies, then compare them with the tiny crowds Joe Biden had, and it’s very hard to believe that more people voted for Biden than Trump.
So, when people ask me, “Anthony, do you think the election results were manipulated?” I say, “Yes, I do.”
Now, the problem is that anyone who thinks like I do these days is laughed at and mocked. It is now being said by some people that those who voted for Trump should be sent away to re-education camps!
They even say that Trump voters are as crazy as Christians – and as dangerous – for believing in a “fairytale,” a “myth,” even a “lie.”
This should come as no surprise to us, for Jesus said that His followers would be hated by the same people that hated Him. Those who mock the name of Jesus will mock Christians, too.
But what do people think of you and me when they ask if we believe in the Rapture of the Church? Should we be surprised if they laugh at us?
Just like those of us in America who think something went wrong with the election, they will laugh at us and say, “Show us the evidence!”
But this is nothing new, for they have been saying the same thing for 2,000 years! Saint Peter wrote about these people…
2 Peter 3:3-4 – Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as [they were] from the beginning of the creation.
But let me tell you, dear church, that things have not always gone on the same from the day of creation. For one thing, everything changed when a Virgin gave birth to a Child and called His name Jesus!
The world went on like normal for thousands of years until the King of the Universe, the Living Word of God, became flesh!
John 1:1-2, 14 KJV – In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. … And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
This was the First Coming of Jesus Christ! The fact that Jesus came to earth the first time is all the evidence I need that he will return again.
For you see, for thousands and thousands of years a Messiah was promised, even as far back as the Book of Genesis when Eve rejoiced at having a man child.
Throughout the Old Testament we read of One who would be our Kinsman Redeemer, our Great Shepherd, our Fountain in the wilderness, our Rock in the storm, and the Servant who would suffer for the sins of mankind (Isaiah 53).
The Messiah was promised, His birth, His life, and His death… especially His resurrection… were all prophesied, and it all happened just as we were told it would!
Acts 1:9-11 KJV – And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Did you hear that last part? This SAME JESUS shall so come!
Jesus told us that He would return. Do I believe Him? Yes, I do!
As the Apostle Paul said, one day a trumpet will sound, the dead will be raised, and we who are living will be caught up! We will be snatched up, like pulling a fish out of the water! We will be taken out, like pulling a cork out of a bottle!
In the blink of an eye, when the trump of the Lord shall sound, we shall be “caught up,” raptured to be with Jesus!
IF I can do nothing else this morning, dear church I want to encourage you!
You live in a world that hates you for what you believe, for you believe in grace, not works.
You believe in freedom, not slavery.
You believe that all men and women, boys and girls, are made in the image of God.
You believe that God became flesh, that Jesus died for our sins, and that He rose again.
You believe in Jesus, yet you are mocked, you are laughed at, you are hated.
But you and I have a HOPE! Our HOPE is not in our good deeds.
Our HOPE is not in how many times we pray or in what direction we pray.
Our HOPE is in Jesus! Our HOPE IS Jesus!
And one day, whether we live or die, one day He will receive us unto Himself!
Listen to what the Apostle Paul wrote to encourage the church at Thessalonica:
1 Thessalonians 4:13 – But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
Some people are full of sorrow and fear because they don’t know where they will go when they die, but you know! You have hope in Jesus!
1 Thessalonians 4:14-15 – For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive [and] remain unto the coming of the Lord shall not prevent them which are asleep.
You see, Paul was trying to encourage the Church, for many thought that those who had already died would never see the return of Jesus. But Paul said that not even death would prevent the Christian from receiving a resurrected body!
1 Thessalonians 4:16-18 – For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive [and] remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.
Did you hear that? Those are the words of COMFORT! That is TRULY encouraging! One day, we don’t know when, but one day a trumpet is going to sound…
Do you believe that?
One day the Lord Jesus is going to descend from heaven with a shout! Do you believe that?
One day we will be caught up, taken out of this world, and given a new body fit for eternity in heaven!! Do you believe that?
Then, church, be COMFORTED WITH THESE WORDS! HALLELUJAH!
Do I believe that Jesus is coming again? Yes, I do.
Do I believe that at any moment a trumpet could sound and I could be raptured out of this world to be with Jesus? Yes, I do!
And why do I believe that? Because God keeps His promises! If Jesus came the first time as promised, then I believe He will come again just as He promised.
The only thing is that none of us knows when, so we must always be ready to meet Him.
Are you ready to meet Jesus? Are you ready to meet God?
Please be sure you have accepted Jesus as your Savior, dear friend. For if the trumpet doesn’t sound, we are also promised something else, that it is appointed unto man once to die, and after that the judgement (Heb. 9:27).
You could die today, even before the rapture, and you want to know your soul is right with God.
Brother Victor, I will now give the service back to you.
It’s early on a Sunday morning, 15 minutes before 7 a.m., to be exact. I’m sitting here at the dining room table with my Bible and my laptop (graciously provided to me by our church), contemplating the Scripture I am going to be sharing a few hours from now.
What I am about to say is not for everyone, for not everyone has been given the responsibility to lead. Nevertheless, though not all of us will have the opportunity and calling to shepherd a congregation of believers, each and every one of us will at some point be responsible for communicating truth to those for whom we are one day going to give an account.
The verse from this morning’s text that has captured my attention is Titus 2:15.
“These things speak, and exhort, and rebuke with all authority. Let no man despise thee.”
That was the King James Version rendering. Now, let’s read the text as translated in another version.
You must teach these things and encourage the believers to do them. You have the authority to correct them when necessary, so don’t let anyone disregard what you say.
Titus 2:15 NLT
What I think we as pastors need to remember is that what we have to say needs to be taken seriously. If, however, we stand before our flocks as shepherds with no staff, not only are we “despised,” but so is the Word we are called to teach.
Those who know me the best know that I am a nice guy. Seriously, I hate confrontation so much that I will go to great lengths to avoid it. I want to be liked, even to a fault.
But when it comes to preaching and pastoring, we must take very seriously Paul’s admonition to Titus. As Paul left Titus in Crete to “set in order the things that are wanting,” so has God ordained us to set and keep things in order(1:5), speak those things which become sound doctrine (2:1), and remind believers of their obligations and responsibilities as representatives of God’s grace (3:1).
The problem we in leadership face is how to demand attention, to “let no one despise” us, without coming across as authoritarians or tyrants. Is a pastor to be a bully in the pulpit? Is he supposed to lord his authority over the sheep and force them to lie down in green pasture? Some think so.
However, it is Jesus who exemplified for us the model of servant leadership which draws attention. It is this same kind of example the apostles left us when we read of their boldness after Pentecost.
Our authority comes from the Word of God. Our boldness comes from the Holy Spirit. We are equally accountable as both heralds and subjects.
If we find ourselves timid, skiddish, reluctant, or intimidated behind the pulpit, we must ask ourselves some very point-blank questions. Who are we trying to please, God or man? Why are we called to be heralds? Just to be heard, or to proclaim the Message of the King?
Should we actually “speak the things that become sound doctrine,” then we are accountable to God for what we say, for we are to speak what He is saying. If we are tasked with heralding the Word, then God will hold us accountable for getting the message out to those who need to hear.
If we cower or hesitate in our duty, then we either doubt the authority of the Word, or we proclaim it in the power of our own strength. There is no excuse for the pastor, the shepherd, the man of God to stand behind the pulpit or on the neon-lit stage and waste time offering suggestions and scratching itching ears when we are plainly told, “These things speak…”
“Let no man despise thee” tells us there is a responsibility incumbent upon the preacher.
Therefore, unless you are going to mount the pulpit this morning with authority as one tasked with an urgent message from the King of the universe. . . unless you are going to “be strong in the Lord, and the power of His might” (Ephesian 6:10). . .
This month will see a lot of Christmas sermons preached, and if you actually go to church somewhere, you might actually get to hear some 😉
But if you aren’t planning on attending any church services this December, or if you just can’t get enough of sermons on the subject of Christmas, I would encourage you to listen to the one I’m attaching below.
Several years ago (2012) while pastoring at another church, I delivered a sermon entitled “Christmas Is the Gospel.” It was recorded on my iPhone that was sitting on the pulpit, so don’t expect too high a quality of production.
Why did the angels tell the shepherds what they are about to hear was “good tidings”? Pick up a Bible and turn to the book of Luke, chapter two, and follow along.
Good Sunday evening, everybody! Wow! What a day it has been!
I know, when you come to a blog, you expect to read something, right? I know I do. I mean, if I wanted to watch a video I’d log onto YouTube.
But the message that God gave me to preach this morning was a powerful one. I take no credit, for I was fearful of what to say just minutes before the preaching began.
You see, when I wan in Memphis this last week, a passage of Scripture was mentioned, and that was 1 Samuel chapter 15. Only one verse was talked about, but it was at that moment that the Holy Spirit seemed to nudge me, like He was saying, “Preach from this on Sunday.”
It was only when I started reading through the chapter, a familiar one at that, that I began to feel the heartache that Samuel must have felt. I began to see King Saul and the people of Israel in the faces of congregants to which I’ve ministered over the years. The overwhelming tragedy of the story of Saul and his disobedience began to bleed from the pages.
Before long, I took pen to paper and wrote out a simple outline from which I preached this morning.
“When Meaning Well Doesn’t Cut It”
When we do not fully obey God’s commands, we….
I. Delay Justice
II. Display Disregard
III. Deprive Blessings
IV. Deny Reality
V. Distress Those Who Care
Would you please take a few moments and watch the video below? Yes, I know, it’s longer than the typical YouTube videos we all get used to – or is it just me? But without any editing, without even wasting time uploading it to YouTube, what you have here is the whole morning service as seen on Facebook Live.
The sermon starts at around the 15:30 mark.
I’d love your feedback, especially if God spoke to you in some way.
Tonight is the first night of the Republican convention. I’m sure it will be far less depressing than the DNC’s version not long ago. I mean, will anybody sing a song about how Nancy Pelosi is destroying their life?
Anyway, you can sit in front of a television (or computer) and watch political pulpiteering, or you can check out some more eternally-important pulpiteering I did yesterday.
By the way, I like my new glasses!
Anthony Baker (The Recovering Legalist)