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Are You a “Nerd”?

In an effort to get a better understanding of the the word, I did what any self-respecting scholar would do: I “googled” it. Well, actually, that’s not correct, I “binged” it.

Anyway, I found several different definitions for nerd. Some of them, quite frankly, seemed a little harsh.

  • (Noun) a foolish or contemptible person who lacks social skills or is boringly studious.
  • (Verb) engage in or discuss a technical field obsessively or with great attention to detail.
  • A person, especially a man, who is not attractive and is awkward or socially embarrassing.
  • A person who is extremely interested in one subject, especially computers, and knows a lot of facts about it.

So, to sum it up, a “nerd” is not a good thing until you need one . . . or until one becomes a billionaire and his looks and social skills no longer matter.

On the other hand, being called a “nerd” could be sort of a compliment.

Called Black by the Pot

There’s an old saying about an iron pot and an iron kettle. If you have seen them you know what they look like – they’re both jet black. Well, when a black pot looks at a black kettle and with smug indignation points out said kettle’s blackness, what you have is either hypocrisy or irony.

I R O N y …. see what I did there? 😉

So, when just the other day I was told by gamers and Discord server owners that I was a nerd, well … this kettle had to laugh at the pots.

I’m on Discord!

By the way – and this is important – I am taking part in a brand new mission field!

If you are a gamer, then you are familiar with Discord. Believe it or not, this is one of the greatest mission fields we have seen in our lifetimes. No joke.

If you would like to check out what I’m doing, along with a list of growing content on our server, FaithChatt, then click the link below and join in! Currently I am doing a Bible study through the book of Ephesians every Friday morning at 9 a.m. (Eastern).

discord.gg/faithchatt

Back to the NERD Stuff

Anyway, last Friday morning while teaching in Ephesians on Discord, I began talking about my love for watches. The purpose was illustrate how that when we are really into something, we talk about it. We talk about what we know.

Photo by Matilda Wormwood on Pexels.com

It wasn’t long after I started with the analogy that I heard muffled laughter . . . snickers (not the candy kind) . . . and the hint of a conversation going on in the chat room. That’s when these guys, the ones who know all about “bots” and “bumps” and “boosts,” said, “You’re a nerd.”

Riiiiiight.

That’s when I really got to thinking …. am I a “nerd” about Jesus? Are you?

You see, when it comes to so many things we get excited about, we are quick to tell people all about it. Just a tiny opportunity is all we need.

Are we that way about Jesus?

Can we go on and on about who He is? Can we boast about His stats? Are we so familiar with Him that we can talk for hours about all the quests we’ve been on and the battles we’ve won?

And for all the watch lovers out there like me, you get so excited about those man-made jeweled movements that tell time, but what about the One who created time?

Are we nerds about Jesus?

Why not?

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Filed under Apologetics, Bible Study, Christianity, Jesus

What Do I Do When I Doubt?

Yes, I have my moments

Look, the last thing I want to do is lie to you – I have my moments of doubt from time to time. You may wonder how that’s even possible, especially considering that I’m Dr. Baker, the pastor, the author, the spiritual giant, the pillar of the community, da da da, etc.

But it’s true…. and I bet I’m not the only one, either.

. . . . and I’m not a spiritual giant.

Discord Recorded

Image result for Epic Discord Logo
Here’s a link to join our forum that’s only good for 7 days. https://discord.gg/kZpke65k

Well, tonight I spoke about the subject of doubt

and what I do when I’m tempted with it. I did this on Discord, a platform which I’m only beginning to learn how to navigate.

If you are a gamer, you are probably familiar with Discord (If not, I’ll simply have to ask you to google it for a definition). If you want to join our server, look for FaithChatt forum and friend me. You will know me as DrWatch8262.

Anyway, tonight I elected to do an impromptu “lecture” on the subject of doubt and how I deal with it in my own life. The whole thing was recorded and I downloaded it for your benefit.

I would love for you to listen when it’s convenient. I hope it will be a help and a blessing to those who hear it.

Lecture on dealing with doubt by Dr. Anthony Baker with guest speaker Dr. D. R. Fraley

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A Mini Commentary, Pt. 16 (Ephesians 4:16)

Sorry for the delay, but here is the final instalment of the mini commentary on Ephesians 4:1-16. I pray the whole series has been informative and a blessing in some way.


4:16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

From whom the whole body fitly joined together

            Here is where the metaphor of the body can get a little tricky, at least compared to the way things naturally work. When a human is conceived, his DNA is already present, passed from both the mother and the father. The “blueprint of life” dictates how a child will look, how big he will be, his color of skin, etc. But Jesus, the Head of the Body, is the one who oversees the construction and placement of body parts. The mind, the Person of God, is eternal; the Body – both when He walked the earth and when He left and sent His Spirit – came into being by the will of God. There is no accidental deformity withing the Body of Christ! There are no mutations, missing parts, or inadequate ones! The WHOLE body is FITLY joined together! Hallelujah!

            Are you intimidated, discouraged, or feel out of place in the Body of Christ? Don’t feel that way! You were designed and created to fit exactly where the Head wants you. You have a purpose for which no other part in the body can fill. You are unique and designed by God.

and compacted by that which every joint supplieth,

             Here we see that not only is every person who is part of the Body a specially designed member created for a particular purpose in the overall growth of the Body, but each has a part in the unifying of the Body into a cohesive whole.[1] Paul implied this same thought in his letter to the Colossians: “That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ” (Colossians 2:2).

according to the effectual working in the measure of every part,

            Now, despite the lofty example of Jesus, God “knows our frame,” that we are nothing but dust (Psalm 103:14). Therefore, notice that Paul says, “…the measure of every part.” The measure of one part of the Body, one Christian, is not going to be the same measure of another one. Too often we find ourselves comparing our spirituality to that of other more “godly” believers. In doing so we often find ourselves discouraged from not measuring up to their likeness. Look, we are all dust, and the most that we can ever be is only because of God’s grace.

            But the encouraging hope is this: what we have and all that we are, yielded to the will of the Head of the Body, is guaranteed to be effective toward the purpose for which we have been designed.

maketh increase of the body

            Simply put, a healthy member of the body, no matter the importance, will, if effectually being used, make increase to the Body. Does that mean that one must lead others to Christ in order to “make increase”? Possibly, but whatever the purpose, if doing what it’s designed to do, will contribute to the other members’ edification.

unto the edifying of itself in love.

            Herein lies the overall purpose of the gifts God gives in Christ through the Spirit: the edifying of the Church – the building up into the image and likeness of Jesus Christ. Unfortunately, there are many within the Body of Christ who think the edification of the individual member takes precedent over the body as a whole. This can be seen in the doctrine that promotes “prayer language,” or private times of prayer that consist of ecstatic speech, unknown tongues, or what is technically referred to as glossolalia. Yet, Paul addressed this very topic in 1 Corinthians 14:14-19.

            Paul said in 1 Corinthians 14:14: “For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.” He did not argue that it could never happen; he just said that if he did pray in such a way, he would not understand what was being said. Furthermore, in verses 15 and 16 he states that he would rather speak and sing in an understandable language so that everyone could benefit, especially those who “understandeth not” (v. 16). But it is in verse 17 where the letter to the Ephesians and the letter to the Corinthians cross paths: speaking in a prayer language might encourage the one praying, but “the other is not edified.” He gave (v. 11) … for (v. 12) … till (v. 13) … that (v. 14) … may (v.15) … edify (v. 16).


[1] Henry George Liddell et al., A Greek-English Lexicon (Oxford: Clarendon Press, 1996), 1675.

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A Mini Commentary, Pt 13 (Ephesians 4:13, cont.)

Both the previous post and this one deal with the same verse. However, the last one was more of an outline of how we got to where we are.

This time we will look specifically at verse thirteen.


4:13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

Words mean things, especially God’s words. Therefore, when He says that He gives a gift “for” a reason, we should take note: God’s gifts to the Church are not arbitrary. Beginning with verse 12 and all the way through verse 16, there are multiple prepositional phrases which detail both the progressive working of the Spirit in the Body and the overall purpose, that being to “grow up into [Christ]” and “increase of the body unto the edifying of itself in love” (vs. 15 & 16).

Till we all come

            There is a reason it is called “the road of life.” Life is more than simply stepping over the threshold; it is a path with ups and downs, twists and turns, and many, many lessons to learn. It is also a journey where we are nourished and instructed along the way. The spiritual life is no different, as the meaning of the word translated “come” (καταντάω; katantaō) so adequately affirms: “to attain or arrive at a particular state.”[1] The believer is always growing (at least he SHOULD be) every day, more and more conformed to the image of God’s Son (Romans 8:29; 12:2; 13:14).

in the unity of the faith,      

            Unity is a dangerous word, much like the word love. To strive for unity without a deeper understanding of what one is to by unified with is terribly misguided. Yet, many of the religious and spiritual people of the day say we need to come together and set aside our differences for the sake of peace. However, it was Jesus who said that He did not come to give peace on earth (contrary to the majority of Christmas wishes), “but rather division” (Luke 12:51).

Unity of faiths is not the same thing as the unity of “the faith.” Paul wanted the Ephesians to grow together, united together for the same purpose as cells in the human body would be. The “faith” that he is talking about here is not the simple act of placing one’s trust in something or believing for the sake of believing, but faith in Jesus Christ. This unity is nothing that happens overnight, either.

and of the knowledge of the Son of God,

            It is one thing to know about something, but it is a totally different thing to experientially know something. The word Paul used in this case is ἐπίγνωσις (epignōsis G1922),the same word he used in Romans 12:2 where he describes those who had a zeal for God, but “not according to knowledge.” It is also the same word he used in Ephesians 1:17 where he prayed that the Ephesians would have “the spirit of wisdom and revelation in the knowledge (emphasis added) of him.” God’s Word is not there for us to simply be informed, but to come to know Jesus in a deeper and more personal, experiential way.

unto a perfect man,

            Many people read this and think that to be a Christian one must be “perfect.” Nothing could be farther from the truth. To be perfect is to be complete, perfect, whole, full-grown, mature.[2] Keeping with the metaphor of a human body, the gifts the Church is given (apostles, prophets, evangelists, pastor, teachers) are necessary until it is all that measures up to the image of Christ.

unto the measure of the stature of the fulness of Christ:

            We will break this prepositional phrase down into its separate parts, but before we do that, let us pause and meditate on the wonder, the majesty, the glory, and the absolute impossibility for any man or woman to attain such a high and magnificent standard! In the Greek, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ; in reality, only by the grace of God, the power of the Holy Spirit, and the working of the gifts of grace through Jesus Christ himself.

            What is the “measure”? It is that of the “stature of the fulness of Christ.” What measure! What stature! What fulness! It is this measure to which the gifts are to be applied in instruction, example, discipline, and correction. It is the measure that is the “perfection of the saints for the work of the ministry.” To be like Christ, and no other!

  • Measure

            Μέτρον (metron): that by which anything is measured.[3]To what or whom do we measure ourselves? The preacher, teacher, actor, singer? Is our measure of morality our parents, spouse, or some ancient philosopher? The measure, the meter, the ruler, the yard stick, the flawless and perfect example is Jesus.

  • Stature

            At first glance, this word may generate mental images of tall statues, like that of a great historical figure in a museum or national monument. However, the meaning of ἡλικία (hēlikia G2244) is broader than that. It can refer to the lifespan of someone (Matthew 6:27); the height of something (Luke 19:3); the social recognition, qualifications, or maturity of someone (Luke 2:52; John 9:21); or the physical abilities of a person comparable to his age (Hebrews 11:11).

  • Fulness

            Once again, the depth of a word in relationship to Jesus Christ is worthy of pondering! The Greek word from which we get “fulness” is the same root word from which we get the word “plethora.” The word πλήρωμα (plērōma G4138) can mean a full measure, a full number (as in a full compliment of ships), the sum total of something, a piece inserted to fill up, or as one Greek lexicon described it, “the satiety of the feast.”[4] Any preacher worth his salt should be able to come up with a fantastic sermon outline using only the definition of “fulness”! How sufficient is Christ! Jesus is truly all we need!


[1] Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 150.

[2] Barclay M. Newman Jr., A Concise Greek-English Dictionary of the New Testament. (Stuttgart, Germany: Deutsche Bibelgesellschaft; United Bible Societies, 1993), 180.

[3] Henry George Liddell et al., A Greek-English Lexicon (Oxford: Clarendon Press, 1996), 1123.

[4] H.G. Liddell, A Lexicon: Abridged from Liddell and Scott’s Greek-English Lexicon (Oak Harbor, WA: Logos Research Systems, Inc., 1996), 647.

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A Mini Commentary, Pt. 12 (Ephesians 4:13)

I’ve been slightly busy and distracted, so I apologize for just now getting back to the commentary on Ephesians 4:1-16.


4:13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

            It is important to note how one thought builds upon another. Therefore, before we unpack Ephesians 4:13, let us take a moment to refresh our understanding of the Apostle Paul’s train of thought with an outline. Although each verse in this study could stand alone on its own truth, all are connected and work together like a healthy body.

Outline of Ephesians 4:1-12

  • “Walk worthy” (4:1-2)
  • With humility and patience (v. 2)
  • “Endeavoring to keep the unity…” (v. 3)
  • There is only one body, Spirit, Lord, faith, baptism, and one God and Father (vs. 4-6)
  • But (v. 7)
    • Every individual believer is given grace
      • According to the measure of the gift of Christ
        • That is why David said:
          • “When he ascended up on high, he led captivity captive, and gave gifts unto men” (v. 8)
            • Parenthetical if/then statement inserted by Paul (vs. 9-10):
              • If Jesus ascended, then He must have first descended
              • Jesus descended, and it is He who ascended to “fill all things”
    • Grace gifts (vs. 11-12)
      • Apostles, Prophets, Evangelists, Pastor/Teachers
        • For the perfecting of the saints
          • For the work of the ministry
            • For the edifying of the Church

How, then, does this verse (v. 13) follow along in the outline? The first word “Till” picks up right after the prepositional phrase “for the edifying of the Church.” Although the three “for” statements (describing the reason for the gifts of the Apostles, prophets, etc.) fall under the subpoint of “Apostles, Prophets, Evangelists, Pastor/Teachers,” notice that each one is a subpoint of the other. Why? Because each one follows the previous and is dependent upon it. Therefore, verse thirteen must follow “for the edifying of the body of Christ.” The outline might continue like this:

  • For the edifying of the Church
    • Till
      • We all [arrive at; reach; attain] the unity of the faith
      • [We all arrive at; reach; attain] the knowledge of the Son of God
        • Unto a perfect man
        • Unto the measure of the stature of the fulness of Christ

Tune in next time for more on Ephesians 4:13.

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Are You Glad?

Let’s go!

church glad to go

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A Mini Commentary, Pt 7 (Eph. 4:6)

I’m so glad it’s Friday! Aren’t you?

But I’m not just happy it’s Friday, I’m happy that Friday means tomorrow is Saturday, then Sunday! In other words, it’s great to have something to look forward to each day of the week.

We now continue with a short commentary on Ephesians 4:6.


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4:6 “One God and Father of all, who is above all, and through all, and in you all.”

One God and Father of all,

            The seventh unifier of the Church is the fact that we all worship the same God and Father of all. Making up the third triad, Paul goes on to describe God our Father as above, through, and in us all. But note that Paul does not use just one or the other in the labeling of the Supreme Being; He’s both God and Father. What a glorious thought when one considers that the Creator is also our Abba! For the one outside of the Body, learning of an omnipotent and omnipresent entity from which they cannot run or hide might be terrifying! However, quite the opposite is true for the child of God. Knowing that God is not just King, Judge, and Executioner, but He’s our loving, all-caring, gracious, merciful Father full of love and pity for His own.

who [is] above all,

            Now describing the God and Father of all, first Paul describes Him as “above all.” We must never forget who God is. He is the wholly “Other” in that He is Holy like no other. There is none like Him. There is none that compare. He is above and beyond anything our imaginations can conceive and the only One to whom the angels cry day and night, “Holy, holy, holy, Lord God Almighty!” (Isaiah 6:3; Revelation 4:8).

and through all,

            But far from the God of Deism (a God who is distant and totally transcendent, without concern for His creation), this God is ever near. Unto every one of us, as Paul told the Athenians on Mars Hill, He is so close that if we would just reach out we would find Him (Acts 17:27).

and in you all.

According to Rick Brannon and Israel Loken, “Most early manuscripts have the general statement, ‘and in all,’ but some early manuscripts and related later witnesses personalize the statement to the readers with ‘and in you all.’”[1] The idea is that God is not distant, though He be far above us; He’s not unreachable or out-of-touch with His creation, for His presence can be seen and felt through it all; and more than a God “out there,” He is personal and cares about the “you.”


[1] Rick Brannan and Israel Loken, The Lexham Textual Notes on the Bible, Lexham Bible Reference Series (Bellingham, WA: Lexham Press, 2014), Eph 4:6.

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If You Have Honest Questions, Why Not Ask?

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Filed under Apologetics, Bible Study, Christianity, Faith

Good Morning!

green trees under blue and orange sky during sunset

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Good Morning?

How often do you say that? How often do you hear it said to you? “Good morning!”

Funny thing is that those same two words can be spoken in so many ways. How many of the following do you think express the true meaning of the salutation?

  • “Good morning.” – as spoken by a husband to his wife after waking up sore, sleep-deprived, and just slightly damp after a night camping under the stars.
  • “Good morning!” – as expressed through the sinister grin of a drill seargent on the first morning after arriving at boot camp.
  • “Good morning.” – growled by a teenager the morning after being threatened with the loss of her cell phone if one more disrespectful word spewed from her lips.
  • “Good morning!!” – as exclaimed by a “Karen” the first morning on the job after being hired as a quality control manager with the business at which she had recently voiced her disapproval of employees’ customer service.

Correct, none of the above examples express the intended (or at least commonly understood) meaning of the greeting.

So, what is saying “Good morning!” supposed to mean?

Unless I’m sorely mistaken, when you say “Good morning” to someone, what you are doing is one of two things:

  • a) stating a fact; or
  • b) wishing for, or blessing another with a desire that their morning actually be a good one.

Based on the above definition, I want to wish you a “Good morning!” I also want to say that it IS a “Good morning!” This is the day that the Lord has made, remember? Let us rejoice and be glad in it!

Sure, I know you might have aches and pains, but you woke up! You’ve been given another day to do something with those talents God has intrusted to you. Invest them!

Yes, you may have lost everything in a bankruptcy, a divorce, or a tragedy of some kind. But you survived! You’re alive! Now’s the moment when you can start seeing the miraculous hand of God work! You might have been so caught up in other things that you failed to see how good God is, but now you can better focus on the grace and mercy of the One who clothes the flowers and really does care about you!

The Bible says that “weeping may endure for the night, but joy comes in the morning”! This is a brand new day. You may have really, without a doubt, messed up yesterday. But, you know what? If you are a born-again, blood-washed, redeemed child of God, the Cross means that what Jesus did has already atoned for your mess up. You’re forgiven! Now, walk in forgiveness and grace while giving God the glory!

Instead of reading this, you COULD be in eternal torment, separated from the loving presence of God. begging for just a single drop of water to cool your tongue, but you’re not! It’s not a matter of luck; there’s a reason.

So, I’d say, without a doubt, no matter who you are, it is … and I bless you with these words …

Good morning!

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Filed under Christianity, Depression, Divorce, Life Lessons, salvation, Thanksgiving, worship

You Might Be a Fool If…

April 1st

Happy April Fools Day!…or, happy Atheists Day!…whichever you prefer.

You know, even though atheists think we are being smug and “snarky” by quoting Psalm 14:1, I believe the one who insists there is no God really is a fool.

But what I think matters little in the scheme of things. What matters is what God thinks.

That is why I came up with this list.

Defining a Fool

What is a fool?  Believe it or not, Scripture lists several characteristics of a foolish person. The following is not an exhaustive list, but it’s a good start.

So, why not do this Jeff Foxworthy-style?  

You might be a fool if…

  1. You are always right in your own eyes (Proverbs 12:15).
  2. You despise instruction (Proverbs 1:7; 15:5).
  3. You are unteachable (Proverbs 17:10; 23:9; 26:11)
  4. You’re always running your mouth, getting into trouble (Proverbs 18:6-7; 29:11).
  5. You are always trying to find yourself (Proverbs 18:2).
  6. You make fun of sin (Proverbs 14:9).
  7. You’re always meddling in other people’s business (Proverbs 20:3).
  8. You are a shame and a burden to your parents (Proverbs 17:25).
  9. You deny the obvious because the truth is inconvenient (Romans 1:18-22).
  10. You deny Jesus because you think the cross is foolish (1 Corinthians 1:18).

Don’t be a fool.

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