Tag Archives: spirituality

Tongues and the Church Today


A Guest Post by: David Fuller (Non-Cessationist)

 

The gift of tongues in Acts is always associated with the baptism in the Holy Spirit. The promise of the Father, baptism with the Holy Spirit, filled with the Spirit, and references to the Holy Ghost being poured out or falling upon believers are terms used interchangeably in Scripture with one exception which R. A. Torrey notes: Baptized with the Holy Spirit, is nowhere used in the Bible of any experience but the first and suggests an initial or initiatory experience.(65) He suggests we therefore use this term only to describe the initial filling of the believer with the Holy Spirit.

This point is generally agreed upon even by those who reject tongues, since the New Testament clearly and repeatedly admonishes believers to be filled with the Spirit. The points of contention are whether the initial filling necessarily happens to every Christian at the moment of regeneration, and whether or not tongues should still be expected as a necessary sign of it. This debate necessarily narrows down to the purpose of speaking in tongues. Given Luke’s relatively cursory mention of this gift, one could ask what his purpose is in mentioning it at all?

Luke’s purpose in writing, as stated by himself in Luke 1:1-4, was to set down an orderly account of those prophesies concerning the Messiah and His church which had been fulfilled before their very eyes, in order to strengthen the faith of Theophilus. In Acts, he shows how the church fulfilled not only O.T. prophecy, but Christ’s commission as well. Since Jesus Himself, in referring to the enduement with power as the promise of the Father, as well as Peter in Acts 2 and Paul in 1 Cor. 14:21, each indicate that the gift of tongues is a fulfillment of O.T. prophecy concerning the church and the last days, Luke includes it in his account; documenting its part in the fulfillment of Christs commission as well. Thus, the fulfillment of prophecy and of Christs commission are the only two purposes for tongues with which Luke is concerned, since this is the focus of his writing. An extensive treatment of the purpose of tongues in collective worship or the spiritual life of the average believer of that day would be a departure from his point.

Also, since he is writing for Theophilus, not for us, he naturally would have excluded extensive information about subjects with which Theophilus would undoubtedly have been all-to-familiar, such as the structure and events of a typical early-church worship service.

We know from Paul’s testimony in 1 Cor. that apparently quite a number of the believers in Corinth spoke with tongues, as did Paul himself. That the Ephesian believers spoke with tongues is indicated by his admonition that they should pray in the Spirit (Eph. 6:18 cf. 1 Cor. 14:15). The fact that Luke mentions only three major instances of tongues, and relates them to the spread of the gospel to the major people groups, while neglecting their mention in ch.8 and the many other salvation accounts, does not mean they did not occur in these instances. Luke may have just been avoiding redundancy (especially in light of that days paper costs) and sticking to his purpose, which was to chronicle the fulfillment of prophecy and Christs commission.

Luke also chooses not to teach us of the Eucharist in Acts, so we base our understanding of it on Christs command and Paul’s teaching on the meaning of and procedure for observing it, given to the Corinthians because of their abuse of this ritual. Likewise, we must look elsewhere for detailed treatment of the gift of tongues; and we find it from the same sources. In Mark 16:17, Jesus states that tongues are a sign that will be manifested in those who believe. Luke leaves us wishing for the testimony of one who was there as to what part, if any, tongues played in the individuals spiritual life and collective worship at that time. Paul gives us exactly this, and again his most detailed treatment is directed toward those who were abusing it. Thank God for the Corinthians! Is it not comforting to see how God can use even our shortcomings to the benefit of His church?

What does Paul tell the Corinthians (and us) about the correct purpose and use of the gift of tongues? Citing Isaiah 28:11, he says that tongues function as a sign. Just as the strange tongue of the Assyrians was to be a sign to Ephraim of Gods judgment, so the gift of tongues in the N.T. served as a sign to the Jews of Gods involvement in those events as well. There is, however, a further purpose for tongues. Paul says the gift, when properly used, is intended to edify the individual and, when interpreted, the church body.

But how is this accomplished? What is the point, after all, of speaking a language even you yourself cannot understand? Paul answers this question in 1 Cor. 14:2, For he that speaketh in an unknown tongue speaketh not unto men, but unto God. In verse 14, he states, For if I pray in an unknown tongue, my spirit prayeth (emphasis mine) and continues in verse 15 with, I will pray with the spirit and, I will sing with the spirit. In verses 16 and 17 Paul indicates that tongues are used to bless and give thanks to God. Instead of being in the form of a message directed toward the church, which is always the case with prophecy, it is intended to be a form of worship and prayer. This worship and prayer interpreted generates participation on the part of other members of the body, and thus it becomes a means of edification equal to prophecy, In prophecy the edification springs from the Spirit-quickened Word, while in tongues and interpretation the edification springs from Spirit-quickened worship and prayer.(Brandt, 55).

The speakers in tongues in Acts 2:11 were proclaiming the wonderful works of God. In the house of Cornelius, they heard them speak with tongues, and magnify God.(Acts 10:46). In Acts 19:6, who were the speakers in tongues addressing? Paul, who witnessed the event, tells us that he that speaks in an unknown tongue speaks not unto men, but unto God. Furthermore, he encourages the Ephesians to pray in the Spirit(6:18), and Jude likewise tells us to build ourselves up in our faith by praying in the Holy Spirit.

According , then, to both the record of Luke and Paul’s teaching, the gift of tongues serves two primary functions. It is a sign to the unbeliever of Divine presence and activity, and a means of building up the believer and the church through Spirit-inspired prayer and worship.

Although some contend that the gift of tongues was meant only for the early church, Scripture nowhere states that this is so. In fact, there are two quite strong statements to the contrary: Paul’s command in 1 Cor. 14:39 to forbid not to speak in tongues, and Peters statement in Acts 2:39, For the promise is to you and to your children, and to all who are far off, as many as the Lord our God shall call (emphasis mine). Taken together with Christs statement in Mark 16:17, as well as the various admonitions to pray in the spirit throughout the N.T. , I see no scriptural reason for believing the gift tongues is not meant for believers throughout this church age.

Works Cited

Brandt, R.L. Tongues, the Greatest Gift?; Bridge Publishing, c.1981

Torrey, R.A. Baptism With The Holy Spirit; Revell, c.1897

Link to R. A. Torrey

28 Comments

Filed under Christianity, Church, Guest Posts, Prayer, worship

Walking or Riding?

A Familiar Story

If you are familiar with the Bible, you probably remember the story of Jesus walking on the water. And if you remember that, you may also recall that the apostle Peter was the one who walked on the water with Jesus – until he began to look around.

But if you don’t remember the story, here it is as found in the NIV version of Matthew 14:25-33.

During the fourth watch of the night Jesus went out to them, walking on the lake. When the disciples saw him walking on the lake, they were terrified.

“It’s a ghost,” they said, and cried out in fear. But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.”

“Lord, if it’s you,” Peter replied, “tell me to come to you on the water.” “Come,” he said. Then Peter got down out of the boat, walked on the water and came toward Jesus.

But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!” Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”

And when they climbed into the boat, the wind died down. Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”

Familiar Pictures

Now that you are familiar with the story, have you ever seen paintings or illustrations depicting this passage of Scripture? Of all the ones I have ever seen, Jesus is usually portrayed as a calm, sad-looking, and often effeminate water-stroller. Peter is always some scruffy-looking, heavy-as-stone fraidy-cat.

Then what about those waves? In all the depictions of this story, how high are the waves? Usually they are no more than just a few inches high around the Lord and his bobbing disciple, Peter.

Well, I am here to challenge the common perception based on these fallacious (that means stupidly wrong) paintings.

The Waves

I am not a seafaring man like my friend David Welford, but I would bet even he would say that 6-8 inch waves would have been NO problem for some experienced fishermen. What ever frightened Peter, once he looked around, had to have been more than a ripple on the surface.

Consider how the Bible described what was happening to the boat in Matthew 14:24: “But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.” Do kiddie pool waves toss a boat? No, but real waves do.

In stead of tossed, other translations use words like buffeted, beaten, and battered. The New Living Translation says that “a strong wind had risen, and they were fighting heavy waves.” It would seem to me that the disciples were facing a life-or-death struggle, not inconvenient weather.

The Wacky Request

People often belittle Peter for his “lack of faith.” They think less of him because he took his eyes off of Jesus and began to sink. But who on this earth that is not currently on anti-psychotic medication would actually ask a UWG (Unidentified Walking Ghost), “If it is you, compel me to do something totally irrational and dangerous, OK?” What kind of crazy question was that?

I believe there is more to this story than we have been told. Why didn’t Peter just ask Jesus to come a little closer? Why not just ask Him to get in the boat and take a load off? What would have caused Peter to think of leaving the boat?

Maybe, just maybe, what Jesus was doing looked like fun.

Wave Riding

The next time you look out over a stormy sea capable of sinking a boat, try to find the smooth spots. The paintings that show the Savior walking delicately over glassy H2o in the middle of a gale are unrealistic.

My guess is that Jesus was doing more than simply walking. He was having fun! He was probably surfing without a board. It is possible that He was going up and down…up and down…up and down…smiling the whole time. That’s when Peter said, “If it is you, Lord, tell me to come out there with you…that looks like fun!”

Seriously, just stop and think about it. Here was a storm that was beating up a boat and wearing out the crew; waves that were anything but small; a boat full of panicking people; and a Man walking on water. Peter must have concluded that if there was going to be any place to be, it was with Jesus, riding the waves.

With Jesus

We can’t help the fact that storms come. But if there is any lesson to be learned from this story it is that the worst possible place to be can be the safest and most peaceful, as long as our eyes are on Jesus and we are walking with Him.

Does it make sense? No. Is it irrational? Maybe. But as long as we have faith in Jesus, we can ride atop the tallest tsunami, admiring the view.

9 Comments

Filed under Faith, Struggles and Trials, Uncategorized, worship

Jesus Paid It All and You Really Don’t Want to Pay Your Own Way (Part 5)

A guest post by Wally Fry

jesus saves

Let’s get serious for a few moments now. Based on the standard of the law, we are all guilty of breaking it. I am; you are, every single one of us is. Someday we will all stand before God and the only possible verdict is a resounding GUILTY! This however, is not armed robbery, and the penalty is not simply imprisonment. What, then is the penalty? God’s Word tells us the answer to that question:

Romans 6:23 The wages of sin is death………

That’s right, the penalty prescribed in God’s Law for violation of that law is the death penalty. The penalty is not penance, or purgatory, or a monetary fine or any sort of good works to make up for what we have done. The penalty for our sin is death. What does this mean? Well, after the first sin, it meant physical death. If Adam and Eve had not sinned, they would have lived forever in their physical forms, in harmony with God. Their sin brought into the world all the sickness and death as we know it today.

Death also means spiritual death.  Even though we all eventually die physically, we are are all eternal in our spirits. Our spirit, or soul will exist for all eternity.  So, again, what is it to spiritually die? Spiritual death is eternal separation from God in a place of torment we call Hell. It’s really that simple. When God says the wages of sin is death, that is the death of which He speaks.

The penalty is due; we all owe it, for we have all sinned and transgressed God’s law.  And each and everyone of us can pay that penalty ourselves if we want to. We each owe it, and we can each pay it. I could have payed for my own sin; you can pay for yours if you wish. But that’s the point of this article. We don’t really want to pay our own way; we don’t want to suffer eternal death in a place called Hell.

Although we can certainly pay our own way, we do not have to. The title of this article is Jesus Paid it All, and He did. The Good News of the Gospel is that even though a penalty is was due and payable, it has already been paid! We need to go back to Romans 6:23 and look at the rest of that verse, as we only showed part of it earlier:   

Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

God has given us a gift. Even though we owed the penalty of death for our sin, He have us His Son, Jesus Christ as a way for that debt to be satisfied. God became flesh, in the form of Jesus Christ and became incarnate on this Earth for that very reason. Jesus Christ was fully human, so He could pay the price humans owed for their sin; He was also fully God, so He could pay the infinite price of the sin of all humanity past, present and future. Despite how He hates sin, God loves us deeply and completely.

John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

It is a gift, we do not pay a thing for it; Jesus paid it all. We do not deserve it and we do not earn it.  All we have to do is accept it. How do we do this? Let’s look at what the Bible teaches about this:

Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

Romans 10:13 For whosoever shall call upon the name of the Lord shall be saved.

It’s simple really. We have to confess Him. Basically we have to agree with Him that our sin is wrong and understand we should have paid for it. We agree with God that our sin is wrong and turn away from it. We call that repentance. We also need to believe that Jesus paid the price we should have paid ourselves, and to trust Him as our Savior and Lord.  And finally, we do have to call on Him. Romans 10:13 teaches that. The gift is available, and it is free; however God will not force it on anybody. He does require that we call on Him and ask for that gift.

Jesus paid it all. Four words full of meaning.  We all have a choice. We can pay our own way or we can accept that Jesus has already paid our way, if only we repent toward God and believe in Jesus Christ.

11 Comments

Filed under Christianity, God, Guest Posts, salvation

Bodily Exercise Profiteth a Little

The other day I saw a poster on the wall of my physical therapist’s office. I took a picture of it just for you, my readers. 

I thought to myself, “Self, there’s a blog post if I’ve ever seen one.” 

Self replied, “Yes, I believe you are correct, as always. Why not take a photo of it?”

“Already on it,” said I to self. 

“Good play, my boy! Bravo!”

“Yes,” I answered, “I know.”

So, here is the poster, followed by my thoughts. 


By the looks of it, running, golfing, tennis, and swimming can do almost as much harm as good! I mean, exercise could kill you! 

On the other hand, the Apostle Paul didn’t totally dismiss exercise; he admitted there was a “little” profit. 

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. – 1 Timothy 4:8 (KJV)

The thing to remember is that no matter how healthy you become, death is following close behind. It’s our spiritual health that matters most of all. 

How do you exercise? 

5 Comments

Filed under Christian Living, Life Lessons, Life/Death, salvation

Trusting Our God

“The God who we trust with the spiritual needs of our eternal souls should also be trusted with the temporal needs of this body. If we can’t trust Him to supply our needs and keep us from begging bread, then we need another god! After all, which is harder, purchasing our redemption or providing a roof?”  – A. Baker

“…Lord, I believe! Help thou mine unbelief.” – Mark 9:24

3 Comments

Filed under Christian Living, Christianity, Faith, God

Preparing for an Encounter

Like many pastors, whether they’d admit it or not, I’m still in my little study/office with an open Bible, a note pad, some colored pencils, coffee that’s no longer hot, and a deep, yearning desire to hear from God. 

It’s after midnight, and while many folk are already in bed, still partying, or watching another increasingly perverted installment of Saturday Night Live, I’m wiping away tears as I beg for the souls of lost young men and women, boys and girls, and adults who think there’s nothing left to hear that will change their minds about Jesus. 

I know that I’m only human, but the task before me is inhuman; it is more than I can accomplish in my own strength with my own words. But I must try. I must depend on God’s endless grace and mercy. He called me, but He will empower me, speak through me, for I am but a vessel. 

Nevertheless, I struggle, for the words I choose to say must adhere to a universal Truth, the gospel that transcends cultures and circumstance. It can’t – it MUST NOT! – be a message relevant only to those here in America, but a message of Truth that could fit right in to whatever culture in which it’s shared. Otherwise, instead of a universal Gospel, all I have is my opinion on an Americanized gospel which will be irelevant to some who may attend and hear nothing more than me pontificate. 

The eleven o’clock hour at church, for many, is just another box on a list that must be checked off in order to earn a few religious brownie points. Rarely does one come, so it seems, expecting an encounter with the Living, Holy, Creator God. If I stand and preach in my own strength, with my own words, there’s no reason for any expectation. 

But if I’m broken, humble, obedient, and yielding, not to mention passionate for the heart of my Saviour,  and faithfully expound the Word of God, the universally applicable gospel of Jesus Christ, the Hope that is the same no matter where in the world a person is from, will be preached and, should the Spirit move, lives will be changed. That is my prayer. 

There’s never enough study and preparation time, so for many like me, the dark and quiet loneliness of Sunday morning is the time to wrap things up, settle my heart with God, and pray, if nothing else, that I’m not a hindrance to the glorious work set before me. 

Dear Father, may we experience an encounter with you. Where we will gather, please be in our midst. May we as Saul, as Ananias, as little Samuel, hear You call our names. May we also, with obedient and submissive hearts, say, “Here I am, Lord…what would you have me to do?” 

May it happen around the world! 

3 Comments

Filed under Countries, Culture Wars, God, ministry, Prayer, Theology, Witnessing, World View

A Thought for Men of God

Iron sharpens iron; rust against rust just crumbles.

As men of God we are to encourage each other, to hold each other accountable, but beware of your condition…and the condition of your peers. The only thing a neglected spiritual life can do is make a mess.

Leave a comment

Filed under Bible Study, Christian Living, Christian Maturity, fitness, ministry, Preaching