Category Archives: ministry

When Sheep Attack the Shepherd

Another pastor was asked to resign. Why? Because of moral failure? No. Because of unethical practices? No. Because of poorly performing his duties? No.

He changed some things. He wanted to do some things that the deacons didn’t. Oh, it didn’t matter what the congregation thought or what impact the pastor’s ministry was making on the community; he went afoul of the deacon body and was asked to resign.

Men … and I’m talking to all you deacons out there… you seriously need to go back to the locker room, sit down on the benches, and let your Coach – GOD – explain to you how the game is supposed to be played. He wrote the Rules, rules which are never to be overruled by your bylaws.

First, there is no place in all of Scripture where you will find justification for deacons running a church. The fact that so many do is a sad testament to how poorly the Word of God has been taught in so many of our congregations. If you really want to get specific, there are no biblical examples of committees making unilateral decisions, either. The ONLY biblical example is that of pastoral leadership with deacon support WHEN NEEDED. See the 6th chapter of the Book of Acts.

Second, should a congregation follow the biblical guidelines and select men to be deacons, they should only do so because the administration of resources meant to minister to the needy within the congregation has become too burdensome for the pastoral leadership and is thereby distracting from the study of the Word and prayer. There is NO biblical precedent for the pastoral leadership of a congregation to be in any way handicapped by the decisions of those elected to serve the congregation and assist the pastoral leadership. There is NO biblical precedent for committees within the congregation to have veto power over pastoral leadership, either.

Third, there is very little evidence in Scripture to support unlimited tenure for those who serve in the role of deacon. On the contrary, biblical precedent leans more heavily toward deacons serving only when there is a need, and only when the pastoral leadership deems it necessary (again, see Acts 6). There is even reason to argue that new deacons should be selected by the congregation and approved by the pastoral leadership every time there is a change in pastoral leadership (compare Acts 6 with 1 Timothy 3).

Fourth, there is no biblical precedent for deacons to be self-governed, mutually accountable, or convenable as a body. Doing so adopts a secular business model that may promote efficiency and manageable productivity, but it in nowise mirrors the pattern of congregational and pastoral oversight as found in Acts 6.

Fifth, the spiritual requirements of deacons (AND their wives) should be taken as seriously as that of a pastor.

Therefore, based on the above points, there is no more biblical support for a group of deacons – servants – to request the resignation of pastor any more than they would request the revocation of a fellow congregant’s membership within the local assembly of believers. It is not the role of the servant to negate the role of the one/ones served.

To conclude, in local congregations where the ecclesiastical structure is autonomous and limited (i.e., Baptist, etc.), thereby affording the body the right to elect the pastoral leadership deemed sent by God and affirmed by the Holy Spirit, beware how you treat the man of God. Although he be only a man, by your common vote you have affirmed before God and heavenly witnesses that he is to be your shepherd, subject to the Great Shepherd, and that you will submit to his leadership where it is biblical, and Spirit led. To conspire, undermine, and circumvent his leadership is to invite discipline from the one who sent the “gift” (Ephesians 4:11-12) to you.

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Leaving a Middle-Georgia Pastorate

When in ministry, full-time or not, there are moments when we must move from one field to another. Sometimes it’s planned and orderly, while other times we find ourselves making that move unexpectedly, or at least sooner than we planned. However, the one encouraging truth for those who love God and are called according to His purpose is that “all things work together for good.”

It’s a Romans 8:28 day every day!

Regardless, moving from one place to another is never easy, especially when you’ve grown to love the people and the place where you’ve been serving. That’s the current situation facing my wife and me.

The Ups and Downs

For the last three years (three years and six weeks, to be exact), we have been living and ministering in Warthen, GA at Bethlehem Baptist Church. The last three years have been anything but normal, but I do believe that’s been part of what has endeared us to the area. It was so nice to experience a genuinely small-town atmosphere, especially during COVID.

But don’t misunderstand me, there are downsides to living and ministering in a small community. For one, having to drive an hour and a half to go to the hospital or to a doctor for anything other than a sniffle got a little old. My wife and I would schedule our appointments and shopping on the same day so that we wouldn’t have to make multiple trips . . . three hours on the road for one appointment was insanity.

Another downside is the simple fact that everyone in a small community either knows everyone else or they’re related in some way. This makes talking with someone in secret nearly impossible. And for the love of all that’s civil, NEVER say anything bad about somebody unless you want everyone to know.

But everyone knowing everyone is also a sweet and wholesome thing, too! Sure, the slightest misspoken word can bring all hades down on one’s head, but everyone being in everyone else’s business can also prove beneficial when times are hard. The willingness to help each other out of a jam is not something you find as often in larger communities.

A Special Breed

However, when it comes to pastoring a small church in a small community, it takes a special breed of person to succeed. Evidently, I’m not that kind of person.

Small churches in small, rural communities more often desire a pastor who:

  • assumes the role of fun uncle, wise grandfather, or ever-present brother-in-law who stops by unannounced to see what’s for dinner
  • is always soft-spoken and deliberate with his words, never blunt
  • charms the non-attending church members into returning
  • says the most comforting things at all funerals (yes, even for the heathen)
  • has a working understanding of all outdoor activities, including, but not limited to, hunting, fishing, trucks, factory work, grilling, the military life, chainsaws, and deep-frying turkeys
  • and rarely preaches Greek and Hebrew-free sermons that are longer than 25 minutes.

So, does that mean that I’m not called to the pastorate if I’m not like the gentle shepherd above? Heavens, no!

Granted, if I’m to be honest, being told more than once that I’m not the “best pastor” led to some depressing days. Honestly, it stung. I even found myself doing some self-re-evaluations.

The conclusion was that yes, I’m called; I’m just different.

My Calling

Official George S. Patton portrait

I sometimes think of the World War 2 generals like Eisenhower and Patton. If you know your history, General Dwight D. Eisenhower and General George S. Patton were both super patriotic military geniuses, but their personalities couldn’t have been more different. One was a calm, calculated, diplomatic leader whose gifts and abilities led him to be selected as the Allied Supreme Commander during WWII. The other was a complicated, often eccentric, warrior who loathed cowardice and felt destined for glory on the field of battle.

I might be more of a Patton than an Eisenhower, just without the cursing and all the reincarnation beliefs. However, if there was any general with which I would aspire to be compared to, it would be General Robert E. Lee, a man of utmost loyalty and conviction who led an army of men willing to follow him into the mouth of hell itself. He was both a warrior AND a gentleman.

But I’m not called to be a general.

My calling is to preach and teach the Word of God without apology or intimidation. More than an itinerate evangelist, my calling extends to laying doctrinal foundations on which can be built the solid and grounded faiths which can withstand the strongest storms of life. So, this kind of teaching and preaching requires time with a congregation and cannot be achieved through one or two series of sermons.

I’m a Stirrer

What’s more, when I first arrived at Bethlehem Baptist, it wasn’t long before one of our deacons gave me the nickname of “Spoon”. . . because I had the tendency to “stir things up.” It wasn’t that I tried to cause problems or move too quickly; it was just my personality. As much as I believe in tradition, “the way things have always been” can be the enemy of souls and the waster of precious, irreplicable time.

When things are left to sit and settle for too long, the ingredients separate and lose their combined effectiveness. Sometimes stirring or shaking things up involves nothing more than reawakening the inherent abilities already present. Remember what Paul told Timothy?

Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.

2 Timothy 1:6

And let’s not forget the words of Peter.

Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance . . .
This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance . . .

2 Peter 1:13; 3:1

Please don’t misunderstand me, I think it is important for every God-called pastor to show love and compassion to his flock by being there for them through the ups and downs, the joys and sorrows of life. However, there is a reason that in Acts chapter 6 the infant Church in Jerusalem was instructed to select the first official deacons. I like the way it reads in the following translation.

So the Twelve called a meeting of all the believers. They said, “We apostles should spend our time teaching the word of God, not running a food program. And so, brothers, select seven men who are well respected and are full of the Spirit and wisdom. We will give them this responsibility. Then we apostles can spend our time in prayer and teaching the word.”

Acts 6:2-4 NLT

Note, the apostles had no problem “running a food program” in the beginning. It only became a problem when it began to take away from their primary responsibilities: prayer and teaching the Word.

How We’ll All Be Happy

Don’t expect me to show up to your home unannounced.

Don’t expect me to visit you in the hospital if I don’t know you’re there.

Don’t expect me to stalk you and show up uninvited to all your activities. Invite me and I will come!

I mean, seriously, do you REALLY want me showing up when you least expect it?

That’s a job for a deacon 😉

Therefore, give me a place where I can pray, study, teach and preach the inerrant, all-sufficient Word of God, or as the apostle Paul would say, “the whole gospel,” and I will have found my happy place.

And I think you’ll be happy with me, too.

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Some Thoughts on Work (and Labor Day)

Labor Day

I am sure I’m not the only one who finds it a little odd that we celebrate a day by not doing what the day honors. Yet, on the very day we are supposed to give honor to labor, or work, we take a day off!

Oh, but you say, “It’s not about the celebration of work; it’s about celebrating the worker.” Yeah, well if that’s true, then why not call it Laborer Day?

Labor Day is a holiday that was founded by the unions, which in turn were founded by those with “collective” and “progressive” ideologies.  From a purely ideological perspective, the whole holiday is one in which the worker is supposed to feel free to snub his nose in the face of evil, greedy, imperialistic corporations and fat rich people and say, “This is my day! No profit for you!”

Essentially, our Labor Day was designed to be a watered-down version of International Workers Day (the Communist May Day holiday).  Therefore, even though it is a noble thing to stand up for workers’ rights, there is room to evaluate the intent of some who would move our nation down the path toward socialism (hello AOC and Bernie).

However, my purpose here is not to bash Labor Day; it’s to encourage a holy perspective!

A Holy Day

What if we Christians did things differently? What if, like with Christmas and Easter, we take a pagan holiday and turn it into a Christian holy day?

Celebrating the birth of Christ is a good thing, so we read Scripture about it, sing carols, and dress up like barn animals in church plays. Easter is the highest holy day because it’s the day we celebrate the resurrection of Jesus Christ from the grave – without which our faith would be in vain.

Why not celebrate work, labor, our jobs, with a day that focuses on the spiritual and biblical truths relating to it? Why not celebrate and proclaim the holy aspects of labor?

A Holy Thing

It may be hard to get your mind around it, but work is a good thing. As a matter of fact, even in Heaven, there will be work to do (Revelation 22:3). The reason is that God is the one who created work (Genesis 2:15), and it was meant for our good.

Some people call what they do in the workplace secular. They tend to separate what they do at their job from what they might do at church or on the mission field. However, all work is holy if we are children of God, and all of our labor should be for His glory (Ephesians 6:5-9).

“The maid who sweeps the kitchen floor is doing the will of God just as much as the monk who prays – not because she may sing a Christian hymn while she sweeps, but because God loves clean floors. The Christian shoemaker does his Christian duty not by putting little crosses on the shoes, but by making good shoes, because God is interested in good craftsmanship.”

Martin Luther

Working Together

It may sound a little odd, but God is still at work, today. Yes, He rested on the seventh day after Creation, but He’s been at work in the hearts of men and women ever since. And what’s awesome is that for some reason He has chosen us to have a part in His work – not in the saving part, but in the gathering.

Then he said to his disciples, “The harvest is abundant, but the workers are few. “Therefore, pray to the Lord of the harvest to send out workers into his harvest.” – Matthew 9:37-38 CSB

No matter what kind of work you do, you work for the Lord. No matter where you labor, you are in the fields for the Lord. And, no matter what kind of product you produce or service you provide, if Jesus is with you, the ultimate aim is to collect the produce of heaven – the souls of men.

It may be on the kitchen floor,
Or in a busy store,
Or teaching, nursing, day be day
Till limb and brain almost give way;
Yet if, just there, by Jesus thou art found
The place thou standest is Holy Ground.

 – M. Colley (1939)

Labor is a HOLY thing, so let’s celebrate it with a HOLY day!

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We’re Only Human (but we’re called to be holy)

Dr. Anthony and Valerie Baker

For many years I was under the impression that pastors were closer to God than the rest of us church goers. My father, already my hero, was a pastor, so thinking that way probably came naturally.

However, over the past few decades of ministry I’ve come to realize there is very little in the average pastor that’s different from anyone else. We have our times of frustration, moments of self-doubt, and occasionally mess up. We don’t have all the answers, nor do we know all the questions to ask. We are only human. 

Yet, what is true for the pastor is true for everyone; we are called to be holy. In 1 Peter 1:16 we read, “…be ye holy, for I am holy.” This is impossible, of course, without Jesus Christ living within us. He not only makes us holy (set apart) by giving us His life, but His life lived through us makes us more and more like Him. The new life we have in Jesus, living and working through us, along with our obedience to the Word of God, not only sets us apart from the world; it makes us capable of reaching the world!

This week someone asked me, “How do you preach?” “Well, I don’t scream hell fire and damnation, if that’s what you mean,” I replied. “However, I call sin what it is when I need to,” I continued. “But the big difference is that I try to preach like I’m the one sitting in the pew.”

Look, if you think I look down from the pulpit with a holier-than-thou attitude, trust me, I don’t. As a matter of fact, it is only by the grace of God that I am where I am. He has called me and gifted me for a specific role, but that doesn’t make me a better person, only one whose house is made of glass (figuratively, of course). Just ask my wife and daughters.

No, because I’m a sinner saved by grace, the call to be “holy as I am holy” is as convicting to me when I preach it as when I’m in the pew on the receiving end. The difference between the congregation and myself, as with any pastor, is that I have been given the responsibility to share the message faithfully and boldly. God is holding me accountable.

This Sunday don’t think of your pastor as a man who’s “preaching” at you; think of him as a fellow servant of God trying to complete the task before him with faithfulness to the message, even if it preaches at him.

He probably needs it.

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The Least of These

If you are already following my other blog, WallHoleCoverings.com, then you have probably already seen a post about this painting.

If you have not seen the other post, then please KEEP READING.

Last night I finished a piece I have entitled “The Least of These.” I based it on a photo I took of a Christian worker in a Muslim-owned brick kiln in Pakistan.

My hope is to raise funds to help buy people like this brother and his family out of debt and out of this literal slavery.

So many people in Pakistan live in poverty. Of the Christians that live there, the majority of them live in abject poverty. This is not simply a matter of choice, but opportunity. With a near 98% Muslim population in a Muslim country, the Christians are not afforded the same opportunities and are often forced to do the hardest work.

Those who work at the kilns are required to have their whole families live there in horrible conditions. They live there until the debt they owe is paid off. That, of course, is the catch. Most often, even though the goal might have been to pay off a small loan for food or medical expenses (usually no more than $200), families wind up working for generations paying off accumulated fees and additional loans attached to the little salary they receive.

Working with Grace Charity Schools in Toba Tek Singh, Punjab, I will be using funds raised from the sale of this and other paintings and prints to rescue these families from indentured slavery and help them start over.

For every gift from $20-$50, I will send you a simple semi-matte print in your choice of size (5″x7″ and up), shipping included.

For every gift OVER $50, I will send you an 8.5″x11″ Sommerset Giclee reproduction print.

For any gift of $75 or more, I will send you a signed and artist-enhanced Sommerset Giclee reproduction (I will enhance the print with actual paint).

Please click on the following link to visit Wall Hole Coverings if you would like to donate. You will see a PayPal link at the bottom of the post.

Thanks!

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Filed under art, fundraising, ministry, Pakistan

Innocent Until Accused?

I know that what I am about to share with you could be taken the wrong way. Therefore, I am going to do everything I can to keep that from happening. Please read the following bullet points.

  • Sexual misconduct is a sin, but it’s also a disqualifier for ministry leadership.
  • Sexual misconduct, particularly assault, but not exclusively, is a crime which should not be tolerated.
  • Any sexual misconduct that is reported should immediately be turned over to the proper authorities. Nothing is to be handled internally.
  • All accusations of sexual misconduct should be taken seriously and investigated.
  • Alleged victims should be treated with compassion and respect.
  • Sexual assault, especially by a trusted leader or mentor, is monstrous and deserving of punishment to the fullest extent of the law.

Next, I would like to remind you that my family and I have had to endure the pain of sexual misconduct and abuse. We have personal experience with the legal and judicial process, also. Even more, I carry with me the guilt of having not seen the red flags early enough and the shame of having believed the denials and lies of a sexual predator.

So, my point is this: Don’t get on a podium and preach to me about this subject, especially when I say what I’m about to say; I know of which I speak.

Accusations are not proof of guilt. Denials are not proof of innocence. Therefore, when it comes to accusations of sexual misconduct, the accused deserves to be treated as innocent until proven guilty. That’s not only constitutional; it’s biblical.

Unfortunately, especially for those in ministry, accusations are about as damaging and destructive as a conviction. Because of how our legal system works, it is possible for a good defense attorney to get an actual offender cleared of all charges. Therefore, though technically innocent (or “not guilty”), it is feasible for the accused to still be guilty, though not punished. The result is perpetual suspicion that the accused is guilty, regardless the evidence.

Let me be honest, I believe once a sexual predator, always a sexual predator. I didn’t used to believe that, but my opinions changed several years ago. Therefore, if you’ve ever been convicted of a sex crime, don’t ever expect to come to a church I pastor and think you’re going to be treated the same as everyone else. It doesn’t matter if you’ve repented; I can’t take the risk with my sheep. But what do I do with those who’ve been accused, yet never convicted?

This all came to the forefront this week when news that the Guidestone report on the investigation of the Southern Baptist Convention Executive Board was released. In it are damning allegations of sexual misconduct, even assault, by not only individuals on the board, but also evidence that misconduct in local churches by pastors was covered up.

So, what we now have are major influential ministries and ministers in the Southern Baptist Convention having to step down from their respective positions, see their incomes taken away, and be forced to live with the ever-present stain of disqualification, guilty or not. This is where I have a huge problem.

Tragically, this conundrum affects both parties involved. The victims often find it difficult to be believed and often have their character destroyed in trial by the defense. Those who are accused are often considered too risky to keep around and therefore lose everything in the process of proving their innocence. All the while, those of us on the outside rarely receive enough credible information to make an informed decision and we’re often the products of our own biases (i.e., “always believe the woman,” or “it’s always political”).

As hard as it may be, the fact is that we need to remember a fundamental doctrine in our system of law – everyone is innocent until proven guilty. It is NOT the other way around. Although the accusations may be disgusting and horrible, we are not guilty of them until proven. We cannot continue to allow the accusation of sin be the conviction of sin.

By the way, it’s pronounced “uh-salt,” NOT “uh-sult.”

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Filed under abuse, current events, ministry, wisdom

I Went to Pakistan (Part 6): The Power Point Video

Greetings and all that good stuff! This is the day that the Lord has made, so get happy!

Today (Thursday) at 9 a.m. (eastern), a video I made premiered on YouTube. The video is of a Power Point presentation, one that I delivered on Discord, but few had the chance to see.

This YouTube video contains me narrating the presentation, which also contains video of things in Pakistan.

One thing important to note, however, is that in one of the videos you will see a big bus nearly hit us head-on. We call them “killer busses,” because they don’t slow down for anything. Sadly, Victor Sammuel and his family were in an accident yesterday in volving one of these “killers.” It nearly killed them!

Only by the grace of God did Victor, Sophia, Jamal, and Zoe escape the accident without injury. The Toyota Camry they were driving, on the other hand, did not fare well. It will need to be replaced, and they don’t have insurance. If you can help toward this, let me know.

The bus never stopped, either.

Please, when you have the time, watch the PowerPoint presentation I made. I would love to hear your thoughts.

God bless!

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A Special Request – No Joke

DATELINE: Warthen, Georgia, USA
March 26, 2022
Subject: Victor’s Birthday and Needed Books

Greetings in the Name of Jesus!

For those of you who don’t know me, my name is Dr. Anthony C. Baker, the pastor of Bethlehem Baptist Church in Warthen, Georgia. However, you can just call me Brother Anthony, or “preacher,” or whatever. I’m just a regular guy.

The reason I am writing is to ask of you something very important, and it’s something that I can testify without any reservation to its validity – Brother Victor Samuel is becoming an older man … and he needs a birthday gift.

Now, when I say, “he needs a birthday gift,” I’m not asking that you send him a new tie or a gift card to Cracker Barrell (which he needs to experience one day). No, Victor has asked me to make it very clear that he has enough clothes, and he rarely wears ties, anyway. And as for gift certificates to restaurants, well, they don’t sell bacon in Pakistan, so don’t bother.

Seriously, though, Victor has only one request for his birthday tomorrow (the 27th), and that is for donations toward purchasing the desperately needed schoolbooks for this year. As it is right now, classes at Grace Charity Schools are having to be held back because they don’t have the needed materials.

What kind of cost are we talking about? Well, the total is around $7,000. WHAT! Yes, around $7k. I know that’s a lot for a birthday gift, but it’s not like he’s asking for a second-hand Rolex or a used Toyota. No, in celebration of Victor Sammuel’s birthday, and the fact that, somehow, he has survived another year of Pakistani traffic (which is certifiably insane), all he is asking – along with me – is that you would consider giving generously to help buy these books.

As you may know by now, I have made the trip to Pakistan to see with my own eyes the works in Toba Tek Singh and Kamalia. Folks, all joking aside, these schools are saving not only souls, but also the lives of hundreds of children. I’ve been there. I’ve seen it. The need is real.

I know Victor is notorious for asking for money. What? Did I just type that out loud? Yeah, I did. It’s like every time we turn around or click on Facebook, there he is asking, “Hey brother! How are you?” But honestly, if you were in his position, one in which 98% of your funding came from outside donations, what would you do? Part of it has to do with the culture in which he lives, but most of it comes from a sincere heart for reaching the families working in the brick kilns. He is their voice, too.

So, would you help? Would you kindly and gently twist the arm of a loved one or friend? Is there a crack in your child’s piggy bank? Is there any way you could help get these books purchased so 400 plus children can go to school, learn, and not have to stay in the fields making bricks?

You can contact me directly by calling my cell phone, texting me, messaging me on Facebook, or emailing me. You can send money yourself, or you can forward it to me using Venmo, PayPal, etc. Whatever you send and however you send it, when I receive it I will then send it via Western Union. I will pay the sending fees.

My contact info is as follows.
Phone: 423-645-8884
email: PastorACBaker@yahoo.com

Church Info:   Bethlehem Baptist Church
                        95 Bethlehem Church Road
                        Warthen, GA 31094
                        On Facebook @BethlehemBaptistWarthen

Shoe size: 9.5EEE

God bless each and every one of you!

Your fellow servant in Christ,
Brother Anthony

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I Went to Pakistan (Part 2) “Knowing”

There are always going to be people who question your plans. Not even the Apostle Paul was immune from the naysaying that came not from enemies, but from his most trusted companions. That’s not saying I’m anything like Paul, but I can sympathize with him.

When I made known my desire to go to Pakistan, as I said before, not one single person within my circle of friends and family approved. No, it was more like, “Yeah, riiiight.” And when they were not laughingly questioning my sanity, they were outright warning me that I would probably be killed or kidnapped – then killed.

But like when Paul knew that it was God’s will for him to go to Jerusalem, even though everyone advised against it (Acts 21:12-14), I knew that it was God who was opening the door for me to make this trip.

But how did I know? This is a question that deserves discussing.

How was I so sure that God was leading me to visit Pakistan? How could I be sure that it wasn’t my own desires, my thirst for adventure, or some deep-seated need to prove myself? Granted, the adventure was compelling and there was certainly a need to prove something about myself, but I also wanted to “prove” God!

As a pastor, people look to me for spiritual guidance. They look to me for answers regarding the Bible and how one’s faith can be applicable to life. Yet, when the rubber meets the hot asphalt, most Christians forget from where I power comes. The average Christian keeps the battle-winning Captain of the Lord of Hosts relegated to the cute stories told in Sunday School and forgets that He is still the Conquering King. Therefore, it’s no wonder they were worried for me – they were forgetting Whom they served!

I’ve been forced to put my God to the test in the past, and He was faithful as He promised. I’ve also witnessed Him supernaturally deliver me from a would-be killer who had planned to put a bullet in my head (while I was delivering pizza in Hopkinsville, KY). And, honestly, it’s because of these things, and others, that I kind of felt like young David when he was questioned about going up against Goliath (1 Samuel 17:34-37).

Friends, do you serve the living God that delivered David from the lion, the bear, and Goliath? Do you serve the God who delivered His people out of Egypt? Do you serve the God who opens prison doors? Do you serve the Mighty God who told Joshua, “Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest (Joshua 1:9)”?

If you do – if you serve the God of David, Daniel, Moses, Joshua, etc. – then maybe you can understand the frustration and indignation I felt. If this trip was being orchestrated by the true and living God, then I believed without a doubt that He would take care of me.

But once again, was this trip put on my heart by God, or was I just seeking a thrill?

I guess the answer is simple to me, but unless you know what it’s like to walk with the Lord for a while it might sound crazy. What it amounts to is a legal term I learned when my youngest daughter competed in mock trial – “preponderance of evidence.” In other words, knowing the will of God for one’s life rarely comes down to one thing or another, but a combination of things, even a culmination of affirmations.

Consider the following points:

  • There was definitely a need in Pakistan
  • I have been supporting a ministry for years, even risking my own reputation
  • A plea was made for me to come
  • There was a clear and distinct objective my going would accomplish
  • There had been much prayer
  • My original feelings were a big “NO!”, but my heart became burdened over time
  • A sense of urgency existed
  • Not going would only serve to relieve me of danger, but the ministry abroad would only suffer
  • Now, more than ever before, my position and reputation could prove invaluable to others in need
  • People were willing to give generously when they knew I was actually going.
  • My going would have a direct impact on life and death circumstances involving hundreds of children.
  • I was never, ever, not once afraid or intimidated, nor did I doubt that God would provide the means to do everything that needed to be done.
  • I wanted people to see the God we serve is still the God of the Bible and Joshua 1:9 still applies!

It wasn’t one thing; it was multiple things! And on top of all that, when we seek to walk in the Spirit, not in the flesh, His desires become our desires.

Delight thyself also in the LORD; and he shall give thee the desires of thine heart. Commit thy way unto the LORD; trust also in him; and he shall bring it to pass. – Psalm 37:4-5 KJV

But there’s one more thing. God could have stopped this trip many times. I even asked Him to stop me from moving forward with it if it was against His will. Yet, doors kept opening and I could do nothing less than walk forward till they closed.


Stay tuned! Next time I will address the actual objectives this trip to Pakistan was meant to accomplish.

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I Went to Pakistan (Part 1) “Introduction”

The looks on the faces were not encouraging. When I told my wife and family, including my friends and church family, that I felt God wanted me to visit Pakistan, no one – not one – smiled with approval.

As a matter of fact, it was at least four or five years ago that Pastor Victor Sammuel of Grace Charity Schools asked me to come see the work there in Toba Tek Singh, a small town in the Punjab district. But when he first asked me to visit, the reflection of my face in a mirror would have mirrored the ones I was now seeing. You know, the kind with raised eyebrows and a slightly tilted head?

“I’ll pray about it,” was my typical response. But the actual prayers were more like: “God, did you hear what Victor asked me to do? Can you believe him? That would be crazy! I have NO desire to go there, and I don’t think YOU want me to go, either.”

However, time and association have a way of replacing apprehensions with burdens. As the Lord allowed me to be in a unique situation which caused me to become more and more involved with the work there in Pakistan, the more familiar I became with the needs. Yet, as I would share what I learned with others, skepticism remained. Honestly, I couldn’t blame them.

Even when I told the deacons in the church where I pastor that I wanted to go, their skepticism became evident when they immediately began discussing the possibility I was walking into a trap! “How do we know Victor Sammuel is who he really says he is?” one asked. “How do we know you’re not being set up?”

I didn’t. But I trusted God.

And that’s one of the main reasons I wanted – I needed – to go to Pakistan! I can’t tell you how many times I’ve had to defend myself for giving to a ministry I’ve never seen in person and a man that continually asked for money. If for no other reason, going to Pakistan would either clear Victor Sammuel’s name and my reputation for discernment, or it would confirm the skeptics were right all along and I had been snookered.

Hopefully, finding out I was being scammed would be the worst that would happen. But as everyone knows, Pakistan isn’t known for its Christian-loving hospitality. A lot worse could happen, especially since I would be going it alone.


Stay tuned for the next post! I will continue to unpack the story of my once-in-a-lifetime trip to the land of “killer busses.”

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