Tag Archives: Sermon

by | January 24, 2021 · 9:00 am

What is “Good Preaching”?

Today is Sunday, and many of you will be going to church somewhere (or watching online). So here is a question:

Does the “preaching” part of the service have anything to do with your decision?

There are many opinions as to what constitutes “good” preaching. Some prefer a preacher who spits and hollers, bangs the pulpit, and makes that little “huh” sound between every amplified phrase. Others prefer the professor/preacher who reads from a manuscript in a mono-tone, non-offensive, Winnie the Pooh-like voice.

Either way, what we are talking about is delivery, not substance.

Does delivery matter?

When Paul told Timothy to pay close attention to his doctrine (1 Timothy 4:16) and to “preach the word” (2 Timothy 4:2), content was the issue. However, if a sermon is poorly delivered, the efforts of the preacher could be nullified. If the hearer is distracted, bored, offended, lulled to sleep, or has his ear drums wounded, what is the point?

In my opinion, good preaching is preaching that contains solid, biblical content, but also keeps the audience engaged. One should never discount the importance of the power of the Spirit working through the weakness of men (1 Cor. 2:4; 2 Cor. 12:9). But, as ambassadors of the King (2 Cor. 5:20) who have been charged by our Sovereign to “compel” (persuade)  hungry souls to come to His table (Luke 14:23), shouldn’t how we say what we say be important?

It is reported that Abraham Lincoln preferred listening to preachers who looked like they were swatting at a swarm of bees. In a similar vein, I think it was Charles Wesley who said that a preacher should “put some fire in his sermon, or put his sermon in the fire.”

On the other hand, Jonathan Edwards (1703-1758) is said to have read his sermon “Sinners in the Hands of an Angry God” with a steady, monotone voice, as the audience screamed in terror at the thought of falling into hell. So, delivery shouldn’t matter?

It would make sense that those entrusted with delivering sermons should do so in a manner befitting the “greatest story ever told,” but does delivery make a difference? After all, some of the greatest public speakers of all time were tyrants (Adolph Hitler).

Should delivery be an issue? Should we simply focus on truth?

What about you?

  • What type of preaching style do you prefer?
  • Has a particular style of sermon delivery ever caused you to tune out to what was being said?
  • What suggestions would you like to offer to one just beginning public ministry?

Now, to be fair, below is a link to our church Facebook page and one of the last sermons I preached. It was Sunday morning, last week, on Sanctity of Human Life Sunday.

The preaching starts at around the 11-minute mark.

In your objective opinion, how would you describe my style in this sermon? Did my delivery enhance or distract from the subject of the sermon?

Ultimately, no sermon, no matter how well it’s delivered, can change hearts and minds and lives without the power of the Holy Spirit. Even the worst preacher, filled with God’s power, can be the most effective. In reality, one’s supreme goal should be for God to be heard and the preacher to be forgotten.

Yet, we are human, aren’t we? We should always want to strive to do better. Even Elijah presided over a “prophet’s school” (1 Samuel 19:18-24).*

 Click on the picture for link to sermon on Facebook.

*Just be careful when you talk about my bald head 😉

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by | June 12, 2020 · 11:13 am

Is There Really a “Universal” Gospel?

The following is an outline (nothing but an outline) that I prepared to preach one Sunday several years ago. I found it while searching through some documents on my computer and felt led to share it with you. Feel free to use it, if that’s what you do. Other than that, maybe you could use it as a study tool. 

Maybe I’ll share it with the folk at Bethlehem Baptist one day 🙂 

“Examining the Universality of the Gospel”

I.   Introduction

Luke 2:9-10. Is the Gospel good news for all people?

The word “people” was “pointing specially to the people of Israel.”

II.  What does it mean to be universal?

The term universal is described by one dictionary as an “adjective relating to or done by all people or things in the world or in a particular group; applicable to all cases.”

III. What is the Gospel?

Dictionary Definition:

The gospel is the The Eng. word “gospel,” i.e. “good message,” is the equivalent of euangelion (Eng., “evangel”). In the NT it denotes the “good tidings” of the Kingdom of God and of salvation through Christ, to be received by faith, on the basis of His expiatory death, His burial, resurrection, and ascension, e.g., Act 15:7; 20:24; 1Pe 4:17.[3]

Paul’s Definition: In 1 Corinthians 15:1-4 Paul makes it very clear that the gospel is simple, not complicated, and consists of two central features:

  • Jesus the Messiah died on the cross and
  • He rose from the dead according to the Scriptures.[4]

IV. Objections and False Gospels  Some object to a Universal Gospel because race, culture, past experiences, etc.

  1. From those who have been hurt or don’t understand. “You say that you are sent to instruct us how to worship the Great Spirit agreeably to His mind; and, if we do not take hold of the religion which you white people teach we shall be unhappy hereafter. You say that you are right and we are lost. How do we know this to be true? We understand that your religion is written in a Book. If it was intended for us, as well as you, why has not the Great Spirit given to us, and not only to us, but why did He not give to our forefathers the knowledge of that Book, with the means of understanding it rightly. We only know what you tell us about it. How shall we know when to believe, being so often deceived by the white people?”[5] – Chief Red Jacket, 1805, in a speech to the Six Nations and an American missionary, Mr. Cram.
  2. The Jews. In the eleventh chapter of the book of Acts, for instance, we read how that Peter, when he went to Jerusalem, “contended” with the Jews over the issue of the gospel being presented to the Gentiles. In 1 Thessalonians 2:14-16 Paul mentioned those who forbade him to “speak to the Gentiles that they might be saved.”
  3. Prosperity Gospel. It is certainly not a gospel that expects “blessing and favor” as evidence of God’s grace.

V.   A Gospel that IS Universal

  • Not limited by race, gender, age, nationality, boundary of any kind, or economic status. It is truly “good news” to anyone and everyone as long as they first realize they have a need for it.
  • Meet the most basic needs of Humanity.
  1. Sin. All men have sinned and fallen short of the glory of God (Rom. 3:23). Because of Adam, sin entered the world, and death by sin; therefore death has passed as a consequence upon all men (Rom. 5:12). Jesus Christ died for the sins of all, and whosoever shall call upon the name of the Lord shall be saved (Acts 2:21; Romans 10:13).
  2. The gospel is universal because it addresses the world we all live in. It answers the questions of pain and suffering. It gives meaning to the struggles of life. The gospel is not a drug or panacea of some sort; it is a reality pill.
  3. Love and Compassion. Mother Teresa said, “Maybe they are starved for bread in Africa. You are starved for love in the United States.”[6] What greater message of love can one share than that of the gospel of Jesus? “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren” (1 John 3:16).

 VI. Conclusion  The gospel that is truly universal in its scope and application.

  1. All men are born in sin – Romans 5:12
  2. There is none righteous – Romans 3:10
  3. All have sinned – Romans 3:23

But


  1. Jesus is the only Way – John 14:6
  2. One day ever knee will bow and ever tongue will confess – Phil. 2:10-11

“And he said unto them, Go ye into all the world, and preach the gospel to every creature.” – Mark 16:15 KJV

A message of love to every “creature” (ÎșÏ„ÎŻÏƒÎčς , Δως f creation, what is created, created order, creature [7]) – how much more “universal” can a gospel get?

 

 

 

[1] Marvin Richardson Vincent, Word Studies in the New Testament (New York: Charles Scribner’s Sons, 1887), Lk 2:10.

[2] Catherine Soanes and Angus Stevenson, Concise Oxford English Dictionary, 11th ed. (Oxford: Oxford University Press, 2004).

[3] W. E. Vine, “Gospel (Noun and Verb: to Preach)”, Vine’s Expository Dictionary of New Testament Words. Blue Letter Bible. 1940. 24 June, 1996 3 Dec 2012.

[4] Donny Mathis, “Gospel” In , in Holman Illustrated Bible Dictionary, ed. Chad Brand, Charles Draper, Archie England et al. (Nashville, TN: Holman Bible Publishers, 2003), 671.

[5] Bryan, William Jennings, ed. The World’s Famous Orations. New York: Funk and Wagnalls, 1906; New York: Bartleby.com, 2003. www.bartleby.com/268/. [Accessed Dec. 2, 2012].

[6] G. Curtis Jones, 1000 Illustrations for Preaching and Teaching (Nashville, TN: Broadman Press, 1986), 257.

[7] Barclay M. Newman, Jr., A Concise Greek-English Dictionary of the New Testament. (Stuttgart, Germany: Deutsche Bibelgesellschaft; United Bible Societies, 1993), 104.

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by | July 8, 2019 · 12:09 pm

Give Attention to Your Doctrine

Every once in a while I feel the need to do a little teaching. Keep in mind, many who read this blog do not go to a church, never hear a real pastor preach, nor even read a Bible. This might be the only path through which they choose to accept Biblical truth.

I just finished recording the audio for an upcoming radio broadcast. The text from which I preached was primarily the following:

Till I come, give attendance to reading, to exhortation, to doctrine. … Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee. – 1Ti 4:13, 16 KJV

One of the greatest challenges for the preacher is to make sure his doctrine is biblical, not based on human desires, such as the desire to only hear what we want to hear. I am reminded of the what Paul told Timothy in his second letter…

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away [their] ears from the truth, and shall be turned unto fables. – 2Ti 4:3-4 KJV

How many people have literally “heaped to themselves” stacks of books, CD’s, cassette tapes, magazines, study guides, and DVD’s from televangelists, conference speakers, and popular authors who preach what scratches the itching ear? People want to hear what makes them feel good, more encouraged, and can lead to a more prosperous, fulfilled life. Therefore, hearing the Word of God is irrelevant, especially if it doesn’t scratch the itch

The challenge, then, is for the sincere man of God to give priority to what is true doctrine, not the doctrine of men. This takes serious study, a willingness to be led by the Holy Spirit, and an understanding that what is of the Lord might not be popular, or desired.

That’s when it’s important to be “instant in season and out of season.” God knows what we need to be spiritually healthy, so “taking heed” to our doctrine must also include the commitment to serve what what’s needed, not simply what we crave.

 

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by | June 4, 2018 · 7:54 am

A Universal Gospel?

The following is an outline (nothing but an outline) that I prepared to preach one Sunday several years ago. I found it while searching through some documents on my computer and felt led to share it with you. Feel free to use it, if you’d like.

Happy Monday!

“Examining the Universality of the Gospel”

I.   Introduction

Luke 2:9-10. Is the Gospel good news for all people?

The word “people” was “pointing specially to the people of Israel.”

II.  What does it mean to be universal?

The term universal is described by one dictionary as an “adjective relating to or done by all people or things in the world or in a particular group; applicable to all cases.”

III. What is the Gospel?

Dictionary Definition:

The gospel is the The Eng. word “gospel,” i.e. “good message,” is the equivalent of euangelion (Eng., “evangel”). In the NT it denotes the “good tidings” of the Kingdom of God and of salvation through Christ, to be received by faith, on the basis of His expiatory death, His burial, resurrection, and ascension, e.g., Act 15:7; 20:24; 1Pe 4:17.[3]

Paul’s Definition: In 1 Corinthians 15:1-4 Paul makes it very clear that the gospel is simple, not complicated, and consists of two central features:

  • Jesus the Messiah died on the cross and
  • He rose from the dead according to the Scriptures.[4]

IV. Objections and False Gospels  Some object to a Universal Gospel because race, culture, past experiences, etc.

  1. From those who have been hurt or don’t understand. “You say that you are sent to instruct us how to worship the Great Spirit agreeably to His mind; and, if we do not take hold of the religion which you white people teach we shall be unhappy hereafter. You say that you are right and we are lost. How do we know this to be true? We understand that your religion is written in a Book. If it was intended for us, as well as you, why has not the Great Spirit given to us, and not only to us, but why did He not give to our forefathers the knowledge of that Book, with the means of understanding it rightly. We only know what you tell us about it. How shall we know when to believe, being so often deceived by the white people?”[5] – Chief Red Jacket, 1805, in a speech to the Six Nations and an American missionary, Mr. Cram.
  2. The Jews. In the eleventh chapter of the book of Acts, for instance, we read how that Peter, when he went to Jerusalem, “contended” with the Jews over the issue of the gospel being presented to the Gentiles. In 1 Thessalonians 2:14-16 Paul mentioned those who forbade him to “speak to the Gentiles that they might be saved.”
  3. Prosperity Gospel. It is certainly not a gospel that expects “blessing and favor” as evidence of God’s grace.

V.   A Gospel that IS Universal

  • Not limited by race, gender, age, nationality, boundary of any kind, or economic status. It is truly “good news” to anyone and everyone as long as they first realize they have a need for it.
  • Meet the most basic needs of Humanity.
  1. Sin. All men have sinned and fallen short of the glory of God (Rom. 3:23). Because of Adam, sin entered the world, and death by sin; therefore death has passed as a consequence upon all men (Rom. 5:12). Jesus Christ died for the sins of all, and whosoever shall call upon the name of the Lord shall be saved (Acts 2:21; Romans 10:13).
  2. The gospel is universal because it addresses the world we all live in. It answers the questions of pain and suffering. It gives meaning to the struggles of life. The gospel is not a drug or panacea of some sort; it is a reality pill.
  3. Love and Compassion. Mother Teresa said, “Maybe they are starved for bread in Africa. You are starved for love in the United States.”[6] What greater message of love can one share than that of the gospel of Jesus? “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren” (1 John 3:16).

 VI. Conclusion  The gospel that is truly universal in its scope and application.

  1. All men are born in sin – Romans 5:12
  2. There is none righteous – Romans 3:10
  3. All have sinned – Romans 3:23

But


  1. Jesus is the only Way – John 14:6
  2. One day ever knee will bow and ever tongue will confess – Phil. 2:10-11

“And he said unto them, Go ye into all the world, and preach the gospel to every creature.” – Mark 16:15 KJV

A message of love to every “creature” (ÎșÏ„ÎŻÏƒÎčς , Δως f creation, what is created, created order, creature [7]) – how much more “universal” can a gospel get?

 

 

 

[1] Marvin Richardson Vincent, Word Studies in the New Testament (New York: Charles Scribner’s Sons, 1887), Lk 2:10.

[2] Catherine Soanes and Angus Stevenson, Concise Oxford English Dictionary, 11th ed. (Oxford: Oxford University Press, 2004).

[3] W. E. Vine, “Gospel (Noun and Verb: to Preach)”, Vine’s Expository Dictionary of New Testament Words. Blue Letter Bible. 1940. 24 June, 1996 3 Dec 2012.

[4] Donny Mathis, “Gospel” In , in Holman Illustrated Bible Dictionary, ed. Chad Brand, Charles Draper, Archie England et al. (Nashville, TN: Holman Bible Publishers, 2003), 671.

[5] Bryan, William Jennings, ed. The World’s Famous Orations. New York: Funk and Wagnalls, 1906; New York: Bartleby.com, 2003. www.bartleby.com/268/. [Accessed Dec. 2, 2012].

[6] G. Curtis Jones, 1000 Illustrations for Preaching and Teaching (Nashville, TN: Broadman Press, 1986), 257.

[7] Barclay M. Newman, Jr., A Concise Greek-English Dictionary of the New Testament. (Stuttgart, Germany: Deutsche Bibelgesellschaft; United Bible Societies, 1993), 104.

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by | April 17, 2018 · 12:05 am

A Sermon On Legalism

You can go to other posts I’ve written and read why some people choose to be legalists. This, however, is a message I preached this past Sunday morning.

Maybe some of you will find it encouraging or helpful.

Click here to listen to “Romans 14: A Sermon On Legalism”

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by | June 25, 2017 · 8:35 am

A Universal Gospel?

The following is an outline (nothing but an outline) that I prepared to preach one Sunday several years ago. I found it while searching through some documents on my computer and felt led to share it with you. Feel free to use it, if that’s what you do. Other than that, maybe you could use it as a study tool. 

“Examining the Universality of the Gospel”

I.   Introduction

Luke 2:9-10. Is the Gospel good news for all people?

The word “people” was “pointing specially to the people of Israel.”

II.  What does it mean to be universal?

The term universal is described by one dictionary as an “adjective relating to or done by all people or things in the world or in a particular group; applicable to all cases.”

III. What is the Gospel?

Dictionary Definition:

The gospel is the The Eng. word “gospel,” i.e. “good message,” is the equivalent of euangelion (Eng., “evangel”). In the NT it denotes the “good tidings” of the Kingdom of God and of salvation through Christ, to be received by faith, on the basis of His expiatory death, His burial, resurrection, and ascension, e.g., Act 15:7; 20:24; 1Pe 4:17.[3]

Paul’s Definition: In 1 Corinthians 15:1-4 Paul makes it very clear that the gospel is simple, not complicated, and consists of two central features:

  • Jesus the Messiah died on the cross and
  • He rose from the dead according to the Scriptures.[4]

IV. Objections and False Gospels  Some object to a Universal Gospel because race, culture, past experiences, etc.

  1. From those who have been hurt or don’t understand. “You say that you are sent to instruct us how to worship the Great Spirit agreeably to His mind; and, if we do not take hold of the religion which you white people teach we shall be unhappy hereafter. You say that you are right and we are lost. How do we know this to be true? We understand that your religion is written in a Book. If it was intended for us, as well as you, why has not the Great Spirit given to us, and not only to us, but why did He not give to our forefathers the knowledge of that Book, with the means of understanding it rightly. We only know what you tell us about it. How shall we know when to believe, being so often deceived by the white people?”[5] – Chief Red Jacket, 1805, in a speech to the Six Nations and an American missionary, Mr. Cram.
  2. The Jews. In the eleventh chapter of the book of Acts, for instance, we read how that Peter, when he went to Jerusalem, “contended” with the Jews over the issue of the gospel being presented to the Gentiles. In 1 Thessalonians 2:14-16 Paul mentioned those who forbade him to “speak to the Gentiles that they might be saved.”
  3. Prosperity Gospel. It is certainly not a gospel that expects “blessing and favor” as evidence of God’s grace.

V.   A Gospel that IS Universal

  • Not limited by race, gender, age, nationality, boundary of any kind, or economic status. It is truly “good news” to anyone and everyone as long as they first realize they have a need for it.
  • Meet the most basic needs of Humanity.
  1. Sin. All men have sinned and fallen short of the glory of God (Rom. 3:23). Because of Adam, sin entered the world, and death by sin; therefore death has passed as a consequence upon all men (Rom. 5:12). Jesus Christ died for the sins of all, and whosoever shall call upon the name of the Lord shall be saved (Acts 2:21; Romans 10:13).
  2. The gospel is universal because it addresses the world we all live in. It answers the questions of pain and suffering. It gives meaning to the struggles of life. The gospel is not a drug or panacea of some sort; it is a reality pill.
  3. Love and Compassion. Mother Teresa said, “Maybe they are starved for bread in Africa. You are starved for love in the United States.”[6] What greater message of love can one share than that of the gospel of Jesus? “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren” (1 John 3:16).

 VI. Conclusion  The gospel that is truly universal in its scope and application.

  1. All men are born in sin – Romans 5:12
  2. There is none righteous – Romans 3:10
  3. All have sinned – Romans 3:23

But


  1. Jesus is the only Way – John 14:6
  2. One day ever knee will bow and ever tongue will confess – Phil. 2:10-11

“And he said unto them, Go ye into all the world, and preach the gospel to every creature.” – Mark 16:15 KJV

A message of love to every “creature” (ÎșÏ„ÎŻÏƒÎčς , Δως f creation, what is created, created order, creature [7]) – how much more “universal” can a gospel get?

 

 

 

[1] Marvin Richardson Vincent, Word Studies in the New Testament (New York: Charles Scribner’s Sons, 1887), Lk 2:10.

[2] Catherine Soanes and Angus Stevenson, Concise Oxford English Dictionary, 11th ed. (Oxford: Oxford University Press, 2004).

[3] W. E. Vine, “Gospel (Noun and Verb: to Preach)”, Vine’s Expository Dictionary of New Testament Words. Blue Letter Bible. 1940. 24 June, 1996 3 Dec 2012.

[4] Donny Mathis, “Gospel” In , in Holman Illustrated Bible Dictionary, ed. Chad Brand, Charles Draper, Archie England et al. (Nashville, TN: Holman Bible Publishers, 2003), 671.

[5] Bryan, William Jennings, ed. The World’s Famous Orations. New York: Funk and Wagnalls, 1906; New York: Bartleby.com, 2003. www.bartleby.com/268/. [Accessed Dec. 2, 2012].

[6] G. Curtis Jones, 1000 Illustrations for Preaching and Teaching (Nashville, TN: Broadman Press, 1986), 257.

[7] Barclay M. Newman, Jr., A Concise Greek-English Dictionary of the New Testament. (Stuttgart, Germany: Deutsche Bibelgesellschaft; United Bible Societies, 1993), 104.

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by | October 7, 2016 · 8:26 am

Good Preaching?

Does preaching have anything to do with your decision?

There are many opinions as to what constitutes “good” preaching. Some prefer a preacher who spits and hollers, bangs the pulpit, and makes that little “huh” sound between every amplified phrase. Others prefer the professor/preacher who reads from a manuscript in a mono-tone, non-offensive, Winnie the Pooh-like voice. Either way, what we are talking about is delivery, not substance.

Does delivery matter?

When Paul told Timothy to pay close attention to his doctrine (1 Timothy 4:16) and to “preach the word” (2 Timothy 4:2), content was the issue. However, if a sermon is poorly delivered, the efforts of the preacher could be nullified. If the hearer is distracted, bored, offended, lulled to sleep, or has his ear drums wounded, what is the point?

In my opinion, good preaching is preaching that contains solid, biblical content, but also keeps the audience engaged. One should never discount the importance of the power of the Spirit working through the weakness of men (1 Cor. 2:4; 2 Cor. 12:9). But, as ambassadors of the King (2 Cor. 5:20) who have been charged by our Sovereign to “compel” (persuade)  hungry souls to come to His table (Luke 14:23), shouldn’t how we say what we say be important?

It is reported that Abraham Lincoln preferred listening to preachers who looked like they were swatting at a swarm of bees. In a similar vein, I think it was Charles Wesley who said that a preacher should “put some fire in his sermon, or put his sermon in the fire.”

On the other hand, Jonathan Edwards (1703-1758) is said to have read his sermon “Sinners in the Hands of an Angry God” with a steady, monotone voice, as the audience screamed in terror at the thought of falling into hell. So, delivery shouldn’t matter?

It would make sense that those entrusted with delivering sermons should do so in a manner befitting the “greatest story ever told,” but does delivery make a difference? After all, some of the greatest public speakers of all time were tyrants (Adolph Hitler). Should delivery be an issue, or should we simply focus on truth?

What about you?

bibleWhat type of preaching style do you prefer? Has a particular style of sermon delivery ever caused you to tune out to what was being said?

Below is an example of me preaching. This sermon was delivered several years ago on a Sunday evening at Riverside Baptist (in the gym, while our auditorium was being remodeled). It was part of a series I did on the book of Ephesians and focused on the blessing of the Holy Spirit and the simple two word phrase, “but God.”

I’m interested in your feedback.

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by | June 21, 2015 · 8:00 am

I’m Still At It, Dad

“You Still Preaching?”

I am beginning to hear it more frequently, especially now that I am no longer pastor of Riverside. Family members, old friends, former acquaintances, including a person or two I never cared to see again, come up to me and ask, “Hey, you still preaching?”

I heard people ask my father the same question.

Maybe it’s the thing to do. Maybe it is customary to ask a person if they are still doing what they were doing the last time you saw them. It makes sense. I can’t tell you how many times I’ve asked other people stuff like:

  • “Are you still unemployed?”
  • “You still sick with that sickness thing?”
  • “You still married?”
  • “You still running off at the mouth about things you know nothing about?”
  • “You still planning to party with Hitler for eternity?”

I just don’t get why people ask if I am still preaching. It’s like they think I’ll change my mind, or something.

Some Statistics

In reality, it’s not that unreasonable to ask someone who once accepted the call to ministry if he is still preaching. I mean, it has been over 30 years since I made my calling public, but I’ve known more than one who walked away the first year.

If more people knew the statistics, few would would ever enter the ministry. Stop and think about it, would you enter a career with the highest rate of heart attacks? Consider these facts…

  • 70% felt God called them to pastoral ministry before their ministry began, but after three years of ministry, only fifty percent still felt called.
  • 80% of pastors’ spouses wish their spouse would choose another profession.
  • 70% of pastors constantly fight depression.
  • 80% of adult children of pastors surveyed have had to seek professional help for depression.
  • 70% of pastors do not have a close friend, confidant, or mentor.
  • 80% of seminary and Bible school graduates who enter the ministry will leave the ministry within the first five years.

Still Preaching

Yet, I’m still preaching! It may sound strange, but I can’t help it! And the older I get, the more committed I am to finishing the work to which I’ve been called – to finish well.

“But if I say I’ll never mention the LORD or speak in his name, his word burns in my heart like a fire. It’s like a fire in my bones! I am worn out trying to hold it in! I can’t do it!” – Jeremiah 20:9 NLT

“For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!” – 1 Corinthians 9:16 KJV

photo (16)Today is my dad’s birthday (November 4th). I miss him very much.

Not long ago I went to his grave and placed my Bible on his tombstone. There, glistening in the sun, were the gilded words “Rev. Anthony C. Baker.” His legacy is still bearing fruit.

Now, in memory of a father who never stopped preaching, whether an actual pastor, or not, I want to be “standing in the gap” till God calls me home. I miss my dad, but if I could say anything to my him right now, it would be this:

Happy birthday, Dad. I’m still at it. I’m not giving up. You’d be proud.

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by | December 15, 2013 · 4:00 am

Till the Storm Passes By (Psa. 57)

The last post I wrote had to do with discouragement, being down, and the hope that can be found in the Lord. I also shared with you one of my favorite passages, Psalm 57:1-2

No, this is not my church, but a pipe organ would be nice, eh?

No, this is not my church, but a pipe organ would be nice, don’t you think?

Today I am going to share with you another recording of me preaching, and this time it will be based on Psalm 57:1-2. It is an edited version of the message that will air later today on the radio. I hope it will be a blessing and an encouragement to you, especially if you can’t pick up the radio station.

PSALM 57 – “Till the Storm Passes By”

If you do find this sermon to be encouraging, please pass it on to someone else.

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by | December 5, 2013 · 1:30 am

Nevertheless, I’m Blessed

The following is from a study I did for my other blog, Proverbial Thought. Going into this weekend, knowing some difficulties my family is going to have to face (a prayer for provision would be appreciated), I really needed to be reminded of the goodness of God. Maybe you do, too.

Also, I just finished re-preaching a sermon I preached last night for the radio. The title of the message is “Praying for Those with Disease.” I needed it…we all need it. I hope it can be blessing to you.

“Praying for Those with Disease”

“Blessings are upon the head of the just: but violence covereth the mouth of the wicked.” – Proverbs 10:6 KJV

Nothing Stays

Have you ever heard the old adage, “Like water off a duck’s back?” The reason for that saying comes from the fact that ducks never get “wet,” just in the water (now that will preach!). You see, because of the oil in a duck’s feathers, the duck can be in the water, have water poured over it, etc., but never actually get wet. The water doesn’t soak in, but runs off.

My head is similar to a duck’s back. There is nothing on my head to make anything stay put. Everything just runs off, down my neck, and under my shirt, especially when it rains. The upside is that I never have to dry my hair when I get out of the shower.

Except Blessings

But the awesome thing is that no matter how slick my bald head is, God is able to heap blessing after blessing on top of it. My glasses won’t stay put; hats get blown off; I cant wear flowers; but the Lord can pile blessings as high as He wants. How is that? Must be a God thing.

I don’t deserve blessings. I don’t deserve anything from God. If you only knew me like I know me, you’d wonder how any blessing would stay on my head. Yet, my Lord is merciful. He is able to do what man and water can’t.

The Wicked

The mouth of the wicked, on the other hand, is covered up with violence. What that means exactly is debatable, but the idea implied is that one usually gets what he deserves. The wicked can be compared to a swimmer in wool clothing and a wool coat. When he gets in the water, he’s sunk.

In General

Generally speaking, this proverb tells us that there are consequences for our actions. The way we live will come back either to bless or haunt us. Right living brings peace, while wicked living never ends well.

Do you want to be thought well of? Live justly. Do you want to reap the rewards of righteousness? Live right. Otherwise, even though there may be some temporary benefits to living like the Devil, the end result of wickedness will have you covering your mouth in shame.

A Prayer

Jesus, even though I am not worthy, thank you for your blessings. My righteousness is in you. I am only “just” because “the just shall live by faith.”  Thank you for your mercy, for when I was yet wicked, you saved me, cleansed me, and put a crown on my head. You are my glory, and I will praise you for your immeasurable goodness to me.

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