Category Archives: General Observations

Just things I see that make me think.

How Thankful Are You, Really?

Walking down the streets of Chinhoyi, Zimbabwe, I came across a few middle school-aged boys playing with toy cars and trucks. What made it so unusual were the toys they were playing with.

But I’ll get to that in a moment… just keep reading.

The last I heard, Zimbabwe has between 8o% to 90% unemployment. Did you get that? Between 8 and 9 out of every 10 people are without a job!

Do you have a job? ANY kind of job? Well, then, you should be thankful, even if you can’t stand what you do.

But here’s another question: Do you play with toys you didn’t have to make yourself? Even you adults… Do you?

Right now there are probably some things you wish you had, but all you have is last year’s model. You are jealous of your neighbor and their new car, truck, or house. Your friend got a new smartphone. You feel like God has treated you unfairly because you can’t have what you REALLY want. Am I close?

Why not enjoy and be thankful for what you have? Frankly, most of the “problems” we have are what we call “first world problems.” In other words, our problems are the problems of the rich and the spoiled.

Yes, we are spoiled brats when we complain about not having the newest iPhone, the newest car, the newest video game, the next generation Glock, etc.

You see, here’s the thing… If you don’t have to make your own “toys,” you’re blessed way more than you deserve. And “blessed” might not be the best choice of words.

Below are some pictures of boys playing with the cars and trucks THEY made out of wire and bottle caps. They were having fun.

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Still have something to complain about? Why not share in the comment section. Maybe we could all cry together.

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Filed under America, General Observations, Life Lessons, Thanksgiving

Kids Spitting and Truth Telling

To be “clear,” sometimes the truth is “nasty.” The following is adapted from the last chapter of my book, Life Lessons from the School Bus. 

“Unexpected Truth”

Every once in a while a bus driver, or anyone for that matter, may find himself saying, “I didn’t see that one coming!” In other words, every once in a while something happens; somebody says something that you would have never imagined. Let me tell you about one of those “once in a while’s.”

Spitting Accusations

Kids are always doing stuff to each other to be aggravating. You have probably witnessed children throwing spit wads, taking items out of another’s book bag, or hiding a child’s shoe right before her stop. No? Well what about spitting on each other?

Oh, yes, children are well-accustomed to spitting on each other, especially boys. Now, they never admit to doing it; they usually blame it on the one kid with no salivary glands. But there was this one time when a boy on my bus accused a girl of spitting on him when she actually didn’t. How do I know that she didn’t? She showed me proof!

So, “Jack” hollered from the back of the bus, “Mr. Baker! ‘Jill’ spit on me!” Before I could rationally respond, another voice came from the back, the voice of the accused, crying, “No I didn’t – he’s lying!” Since I was in the process of driving and there was no place to pull over and deal with the situation, all I could do at the moment was respond with a simple request: “STOP SPITTING!”

A moment passed, then Jill came up to the seat behind me (which is dangerous and against the rules, by the way). “Mr. Baker,” she said in a tone laced with disgust, “I did not spit on Jack; he spit on himself after he spit on the seat.”

What?” I asked. “He’s spitting on the seat?! That’s gross!”  Incidentally, this is one of those times when I find it appropriate to ask: why do people of any age find enjoyment in recreational spitting? Why waist perfectly good saliva when there’s nothing necessarily nasty to expel from one’s mouth?

Anyway, a moment or two later, Jack came up to share his side of the story. “Mr. Baker, Jill did spit on me! See my shirt? See, this is her spit…she spit on me! See?”

I couldn’t argue with what I saw. There, as plain as the marks on a Dalmatian, were wet spots where something liquidy had collided with his shirt. Somebody had spit on him.

“Jill!” I yelled, “Why did you spit on Jack?” From the back of the bus came an insistent reply, “But I didn’t! He spit on himself just to get me in trouble!”

The Truth Comes Out

Where’s Solomon when you need him? Why can’t school buses be equipped with portable DNA equipment? How was I supposed to determine who spit on whom? How could I prove who needed to be punished with a stern warning and a verbal reprimand? The answer came in a way I never would have dreamed, but I will never forget.

“Mr. Baker…” Jill had made her way back up to the seat behind me, again while I was driving. “Jill, you need to sit down!” I told her.

“But Mr. Baker…” Let me just pause here to try to describe Jill’s way of saying my name. Jill spoke with a slightly non-emotional, matter-of-fact, drawn-out southern drawl. It sounded more like “Miiis-turr Buh-ayyy-kurr…”

“Mr. Baker, I didn’t spit on Jack; he spit on the seats and then on himself to make it look like I did it,” she said. “But I didn’t, and I can prove it.”

“Really,” I asked.

“Yessir,” Jill replied. “You see, Jack was eating green candy, and the spit on his shirt was green – mine is not…SEE!

At that point, just around my right shoulder, came the arm of a little girl. Attached to that arm was a palm, and in that palm was half an ounce of spit – yes, spit! It looked like a blob of clear silicone!

“It wasn’t me that spit, ‘cause my spit is clear, seeeee Mr. Baker?”

I couldn’t argue with her. She proved her point. There was the proof puddled in the palm of her hand, clear as day. I nearly threw up.

Life Lesson

We may not like it, but sometimes the truth is hard to stomach – and nothing like what we expected.

The simple fact is that truth isn’t always pleasant; more often it is nasty. No woman wants to hear the truth when she asks, “Does this dress make me look fat?”  No man wants to hear the truth when he asks, “How did I do with the laundry?” But sometimes the truth has to be told to make a difference. Unfortunately, to play off the words of Jack Nicholson in A Few Good Men, many can’t handle the truth.

For example, there is a saying that goes, “You shall know the truth, and the truth shall make you free.” Do you know where that saying came from? It comes from Jesus. He said, “If you continue in my word, then you are my disciples indeed; and you shall know the truth, and the truth shall set you free” (John 8:31-32). The part that is hard for many to stomach is the part where He says, “If you continue in my word…” In other words, in order to know the truth that will set one free, one must be a follower of Jesus Christ.

Some say that truth is relative, that it changes with the circumstances of life. Others have said that there is no truth, only perception (Gustave Flaubert). However, without truth there can be no lie, no wrong, and no remedy for the spit on some kid’s shirt, not to mention the darkness in our hearts. But when we follow Jesus, we can rest assured there is Truth to know, for He said in John 14:6, “I am the WAY, the TRUTH, and the LIFE…”

Route Suggestions

  • When faced with a tough situation, one that demands you make a wise decision, ask God for help. James 1:5 says, “If any man lack wisdom, let him ask of God…”
  • Don’t ask someone to tell you the truth about how you look, how well you’re doing your job, etc., unless you’re willing to hear the truth.
  • Don’t “kill the messenger.” If someone does try to tell the truth, don’t get angry when they say the dress makes you look fat. Just get angry because they weren’t sensitive enough to change the subject.
  • Read the book of John in the Bible. Make a list of the claims that Jesus made. Was He telling the truth? For the atheist or agnostic, that may be a truth too hard to handle, but it can set you free.

Oh, one more thing… When preparing to write this, I asked the girl in the story what she thought the moral should be. She said, “Sometimes the truth is nasty.”

Truth.

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Filed under book review, Faith, General Observations, Humor, Life Lessons, salvation

Observations from a Middle-Georgia Pastorate: Standing In the Gap

The Reenactment

Last week I got to see the reenactment of the occupation of Sandersville, Georgia. It was the 155th anniversary of the battle that left a few dead (not like the 10’s of thousands in other battles), a courthouse burned, and a citizenry who was thankful it didn’t turn out much worse.

In November of 1863, General William T. Sherman and the Union army marched into the Sandersville area, just 10 miles or so south of where I sit right now. A skirmish broke out between some of the advance Union cavalry and the Confederates under General Joseph Wheeler. This led to more fighting and a near-disastrous misunderstanding.

Below is a video I made of the reenactment in the Sandersville town square.

General Sherman (the “march to the sea” Sherman who’s tactics embodied the term “scorched earth”) thought it had been the citizens of the town who’d fired upon the Union troops, and he was furious. He didn’t know it was Confederate soldiers. Therefore, after entering the city, he intended to burn it to the ground.

That was when the Rev. James Anthony, a Methodist pastor, went to General Sherman to beg for the city to be spared.

Changed Feelings

Before I get back into the history of the battle and the main point I want to share, I must tell you about what I felt while videoing the reenactment.

If it had been 20 or 30 years ago, maybe even only 10, I would have watched this display of musketry and role playing as “totally cool!” I mean, you’re talking to a guy who “played army” all of his young years, up into his teens. Seeing all that action, especially that close, would have been awesome.

Yet, as I stood there on the curb letting my imagination get into the act, I was surprised by my sense of sorrow, of fear, and the tears that began swelling up in the bottom of my eyes. From the moment the two horsemen rode into town warning of the impending and unstoppable invasion, to the point where men and boys were point-blank shooting at each other right in front of me, my heart sank.

There was nothing “cool” about this at all; it was utterly sad.

So “country” even the Confederates eat here 🙂

After it was all over, a deacon from our church saw me and invited me to have some tea (sweet, of course) in the little buffet right behind where I had been standing. Sitting there in the restaurant, the surreal scene of muskets lining the walls and “wounded” Confederates eating fried chicken, we talked about what we had seen.

He had felt the same way I did.

He had been standing down around the corner (where the video ended), and he said that when they came around and started shooting at “our boys,” he couldn’t help but shed a tear. He said, “This really happened.”

Back to the Story

So, upon hearing that General Sherman was going to burn Sandersville, Rev. Anthony went to Sherman to beg for the town. He finally convinced him that it wasn’t the people who fired on the troops, but opposing forces that had already fled.

When Sherman heard that Rev. Anthony had also been kind to a wounded Union officer and kept him from being executed, he accepted the pastor’s request and spared all but the courthouse and other government buildings. Sandersville survived because of the brave actions of a pastor who put his own well-being on the line.

To the Point

There’s a lot more to the story of Rev. James Anthony and his conversation with General Sherman. You can read about it by simply Googling his name. But as I stood there in the city square and heard the reenactment of the conversation between Sherman and Anthony, I could not escape the similarity between the Reverend’s name and mine.

I couldn’t escape the following passage that has been a “life verse” of mine for decades:

And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none. – Ezekiel 22:30

If only more pastors would stand in the gap!

If faced with an invading army, would I have the courage to risk everything, stand face-to-face with the conquering General, and beg for the lives of my people as Rev. James Anthony did?

Do I not have that opportunity even now?

But on my knees?

It’s war, and it’s really happening. 

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Filed under America, Church, General Observations, Life/Death, Prayer, Struggles and Trials

Your Cursed Curses Are Useless

Whether you are going to be walking around dressed like a monster with a sugar craving or nailing lots of bullet points to the front doors of churches, I wish you no ill will. Well, not unless you are really going to nail your theses to a church door – that would get you in trouble if your last name isn’t Luther.

But since today is Halloween, I thought I’d share a post I wrote a while back for Proverbial Thought, a post dealing with the issue of “curses.” That’s a Halloween-like subject, right?


Proverbs 26:2

“As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.” (KJV)

“Like a flitting sparrow or a fluttering swallow, an undeserved curse goes nowhere.” (HCSB)

Curses!

I recently watched a funny scene from the movie Despicable Me. Vector, the really bad guy, had stolen a stolen shrink ray and was playing with it in his bathroom (lavatory), and that’s when he purposely shrunk his toilet. He then proceeded to mock the toilet like it was a defeated enemy. When the shrunken toilet popped off the water line, Vector yelled, “Curse you, tiny toilet!”

Curses are as old as mankind, I suppose. They have been around long before Vector, Scooby Doo, Endora (Samantha’s mother), or the literal witch of Endor (1 Samuel 28:7). The first curses recorded in the Bible can be found all the way back in the book of Genesis. There God cursed the serpent (Gen. 3:14), the ground (Gen. 3:17), Cain (Gen. 4:11), and even the anger of Simeon and Levi (Gen. 49:7). So, it would seem that the earliest curses came not from witches, but from God.

However, when God pronounces a curse, it is usually a denunciation of sin (Nu. 5:21, 23; Dt. 29:19–20), His judgment on sin (Nu. 5:22, 24, 27; Is. 24:6), and the person who is suffering the consequences of sin by the judgment of God is called a curse (Nu. 5:21, 27; Je. 29:18).[1]  On the other hand, men use curses as tools to bring something about. However, the difference between a curse from God and a curse from man is capacity: man’s is limited, but God is omnipotent.

Capacity

Those who spew out curses typically have no ability to see them come to fruition. In Eccl. 8:4 we read: “Where the word of the king is, there is power.” In other words, a king can pronounce a curse on his subject’s land or life and have the ability to make it happen. But for most people, “damning” someone is pretty useless.

I once made a video depicting a monkey puppet making fun of evolution. The video asked the question: “What do you get when cross a monkey with time?” The answer was, “A man? No, just a monkey.” Immediately I received hate mail and curses from atheists around the globe.

Click the picture to watch the video for yourself.

On other occasions I have written about my views on marriage, which have brought even more hateful language, and even threats. The curses came by the boat load and generally read like this: “I hope you get sick and die!…go to hell!…damn you!” But therein lies the point of today’s proverb – cursed curses are useless.

Causeless

Solomon said, “the curse causeless shall not come.” Therefore, we should not fear the curses of fools, for they do not have the capacity bring about the end result. They presume upon a Power beyond their own to bring about the judgment they declare, but “there is therefore now no condemnation to them which are in Christ Jesus” (Romans 8:1).

Let the witch doctor cast spells; let the voodoo doll be stuck with pins; let the curses come from Hell itself; they will fly by me like sparrows on the wind, for they are as powerless as the cursed fools who send them.


[1] J. A. Motyer, “Curse,” ed. D. R. W. Wood et al., New Bible Dictionary (Leicester, England; Downers Grove, IL: InterVarsity Press, 1996), 248.

The above post was copied from my other blog, ProverbialThought.com., and adapted for this site.

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Trying to Understand the Undead

The ghoulish day is nearly upon us, so time for a rerun of a favorite, timely post. 🙂

Halloween

This time of year gets on my nerves, and one of the biggest reasons is the proliferation of horror movies. Horror movies don’t scare me that much; they tick me off! They are always full of idiots walking into the dark asking, “Buffy, is that you?”

And what’s worse, so many of today’s horror flicks involve ghostly, demonic hauntings by creepy dead kids. HINT: if a soaking-wet dead girl crawls out of a well and starts climbing through your TV, change the channel (preferably to a Christian station).

The Undead

But what I really don’t understand are the “undead”…zombies… Michael Jackson’s dance partners. Can someone help me understand the logic behind their supposed capabilities and actions?

English: A participant of a Zombie walk, Asbur...

English: A participant of a Zombie walk, Asbury Park NJ, USA. (Photo credit: Wikipedia)

All I know is that the walking dead make absolutely no sense. Consider the following:

Health. Why is it that when I have the flu I feel as good as dead, yet when a zombie is dead he feels more alive than me? If I break a bone I can’t function, but a zombie can have all his bones broken and break into an armored car!

Why is it that zombies can have more energy once their skin has rotted than while they were still exfoliating?

Appetite. Why is it that the walking dead never seem to recognize that their fellow walkers are also human – and edible? And why are humans the only meat worth eating?

Why don’t the walking dead break into grocery stores, butcher shops, and kennels? Seriously, don’t the dead understand that there is far more meat and brains in a cow?! Why eat the farmer???

Blood. I’ve had too much experience in funeral homes to buy the idea that zombies coming out of graves have bright, red, flowing blood. Ever heard of embalming fluid?

Speed. Why can’t healthy people, including clumsy women in high heels, outrun people with muscles falling off the bone? Bones need muscles to function, especially when the function is running.

Even if one tripped over every blade of grass in an attempt to flee a rotting granny, how fast could granny be when her anterior muscles, such as the quadriceps femoris, iliopsoas, and sartorius (not to mention her hamstrings and gluteus maximus) are nothing more than brittle beef jerky?

It’s a matter of simple mechanics.

Minor Practicalities. Speaking of grannies, if old people become zombies do they have to keep their false teeth in order to chew their neighbor? I mean, if one did bite/gum you, would you still be infected if no teeth were involved? For crying out loud, how long does Fixodent last?

Theoretically, if the dentures of a zombie did come flying out after the first bite, could a non-zombie then use them as a zombie-creating weapon?

What is the life expectancy of something that is already dead?

Oh, and when a zombie eats a human, where does the ingested material go? Do zombies have functioning digestive tracts? If not, then how much could a zombie eat before becoming bloated, impacted, and for all intents and purposes worthless as a killing machine?

Do zombies poop?

The Real Undead

To be very honest, I am more afraid of my own stinking flesh than the “walking dead.” I cause myself more problems than any zombie can.

“O wretched man that I am! who shall deliver me from the body of this death?” (Romans 7:24)

I can’t outrun my old nature; I must crucify it on a daily basis! If I live in the power of my own zombie-like self, I will die. The only way I can survive is live in the life of Jesus Christ (Romans 13:14).

So, don’t worry about what’s already dead and buried; through the Spirit put to death the deeds of your own stinking flesh, and live (Romans 8:13).

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Observations from a Middle-Georgia Pastorate: Where’s the Coffee?

Preparing Sunday lunch in Zimbabwe, not Georgia 🙂

Food

It doesn’t matter where in the world you go, food is a universal need, even here in the middle of Georgia. However, what people eat and drink when they are hungry can vary greatly between location and culture, and Georgia is no exception.

Consider the following observations…

In Romania:

When I was in Romania, I found out that ground pork wrapped in cabbage leaves (sarmale) was the national dish, and I enjoyed it. As a matter of fact, I can’t remember any food in Romania that I didn’t like.

…except that soup.

Once, when staying in an apartment, the host family made fish soup. When I looked into the bowl, several little fish glared back at me with glassy, broth-covered eyes. Considering that the fish had to have come from water that was heavily contaminated by industrial waste, I had to refuse it. Before I did, just to be sure I was doing the right thing in offending my hosts, I dipped a spoon into the broth and tasted it…I had a metallic taste in my mouth for a week after that.

At least there was coffee.

In Zimbabwe:

As opposed to Europe, food choices in Africa can be a little more adventurous, especially for an American. However, for the most part, the food I ate in Zimbabwe was pretty much the same as in the States. The only thing I was told NOT to eat was anything from the bush (i.e., monkey).

The reason for the similarity is that Zimbabwe’s food had a history of English influence, so finding familiar food was not a problem, just as long as you knew what to ask for. Don’t eat their “biscuits” with gravy, if you know what I mean.

The only thing I couldn’t stomach in Zimbabwe was a desert made of bananas, pinto beans, green onion, yogurt, and Thousand Island salad dressing. After one spoonful I was done. My American palate had met its match.

But, at least, there was coffee!

In Georgia:

Look, believe me, the food down here is great, and other than when they spring something new on me, like pineapple sandwiches, it’s pretty much like anywhere else in the South. However, I’ve come to learn that we have a completely different understanding of one key food group: Barbecue.

The best I can tell, once you’re exposed to raw kaolin (the clay mined from the ground), pine trees, and higher-than-average heat, what the rest of the South does with pork doesn’t matter. Somewhere in their rich, rich history, these folk evidently developed a subconscious hatred for the pig. They like to eat it, but first they must pulverize it then torture it with a light bath of BBQ-flavored vinegar.

But at least there’s coffee, right? Uh, well, sorta.

Beverages

Like with food, it doesn’t matter where you go – people have to drink. Of course, what they drink depends upon the quality of the water and whether or not the locals have an excess of potatoes.

But, regardless, everywhere I’ve been in the world, from North America to Europe to Africa, one drink has been there for me, waiting around every corner, offered at every function, even boiled in pots over an open fire …coffee.

That is, except in middle Georgia!

Seriously, in Romania I woke up to a big, cast-iron pot full of dark, fragrant, exceedingly rich coffee over an open fire. Yes, there was electricity where we were staying, but because there were more than a few of us, and since coffee was a must for breakfast, they broke out the pot, lit a fire, and poured in the grounds.

In Zimbabwe, coffee was offered everywhere I went, including homes that prepared their meals in a mud hut! Even in an Ethiopian airport, where few things were recognizable to a Westerner, there was a coffee shop serving that familiar, satisfying, nerve-calming, caffeinated friend.

But here? Coffee? What coffee?

No joke, I’ve been to multiple fellowships, dinners, meetings, you name it, and I can’t tell you one time – not once – where there was any coffee offered with the desserts! Where else, except maybe the Sahara, do you go to an important meeting and find only water and iced tea, but NO coffee?

I don’t understand it.

All I can figure is that the folk down here are so laid back, so calm, so chill, so full of the “peace of that passes all understanding,” that coffee isn’t needed. Sweet tea is the cure-all for everything.

Or, it could be that they learned other ways to cope with stress way back when Union blockades stopped the shipment of coffee to Confederate troops. I don’t know.

Either way, I’ll survive. I’m tough. I’ll even grow to enjoy the way they do their BBQ.

It’s not like I have to have coffee with every meal and meeting, right? It’s not like God commanded locally-grown Georgia pecan pie be accompanied by a cup of dark roast, right?

I may need your prayers.

 

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The Real Problem with the Problem of Evil

This evening at church we will be having an “Ask the Pastor” question-and-answer night. Am I nervous? A little. However, I’ve already warned the congregation that I may not have all the answers and some questions might get a simple, “I’ll have to get back to you on that.” We’ll see. I may even post the questions I get in an upcoming post! Hmmm? 

But, because I have done a little writing on the “problem of evil,” I’ll re-post this article/paper in honor of tonight…and all the questions I still struggle with.

An Old Debate

One of the most common reasons for denying the existence of God is the problem of evil in the world. Just ask any group of atheists to give their top ten reasons for unbelief and surely one will claim as number one, “If there is a God, then why is there so much evil in the world?” For many, this is the pièce de résistance of rebuttals. How could a good God be real and allow all the suffering in the world to continue unabated – assuming He is even good? The eighteenth century philosopher, David Hume described the problem this way in Dialogues concerning Natural Religion, 1779:

“Is God willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then is he malevolent. Is he both able and willing? whence then is evil?” (Stackhouse 1998, 11)

So, the “problem of evil,” and its source, has been an issue of philosophical debate for centuries.  The existence of evil in the world, along with unanswered questions, has even become evidence enough for some to embrace atheism.  Therefore, because so many philosophers and theologians have tried for ages to reconcile the existence of God with the existence of evil, I dare say that nothing I write will be new.  But, if anyone were to challenge my belief in God, along with my faith in Jesus Christ, with the argument that the problem of evil constitutes proof God does not exist, then I would possibly respond with arguments based on the following thought:

Without the existence of God, there should be no evil to be a problem, and that’s the real problem with “the Problem of Evil.”

Evil? What Is It?

What exactly is “evil?” Now, that may sound like an absurd kind of question to ask, but if the existence of evil is the evidence that is supposed to expose my faith as a fraud, at best, or even a lie, then what is it?  Is it something tangible? Is it metaphysical? Is it theoretical? What is it, exactly? Does it have any particular form? How can it be distinguished from what is called good? On what do the atheists and agnostics base their definition of this thing called “evil?”

Amazingly, the answers are not all the same, nor in some cases even grounded in reality. However, it is imperative to understand that we must define this God-killer, because its definition will determine our conclusions and help to clarify our assumptions.

When C. S. Lewis was an atheist, for example, his “argument against God was that the universe seemed so cruel and unjust.” (Lewis 1989) There he had it, or so he thought. God could not exist because so much evil exists. But how did he arrive at “this idea of just and unjust?” Lewis said, “A man does not call a line crooked unless he has some idea of a straight line.” (Lewis 1989) “Tell me,” I would say, “what is evil, and how do you recognize it when you see it?

The Adjective

To start, evil must be understood to be an adjective. Evil is a description of something that is not good. Evil is not a thing. The word “evil” only describes the thing, the thought, and the action. Technically, “evil” does not exist, only what it describes.

Some people say that they cannot believe in God because why or how could a good God, if He was perfect, create evil? They think of evil as something that must have not existed until God made it. But evil “isn’t a kind of molecule or a virus…infecting or affecting everything it encounters.  There was no time when God said, ‘Let there be evil,’ and there was evil.” (Stackhouse 1998)  As John G. Stackhouse put it, “evil becomes a noun only in the abstract.” Additionally, in his book Can God Be Trusted, Stackhouse says of evil:

“An action can be evil, or an event can be evil, or a quality can be evil, or a being can be evil. And we can lump all these particular evils together in our minds and come up with a category ‘evil.’ We can even go on to discuss it as if it were a particular thing, so long as we do not forget that we are always dealing with a category or group of particular evil things, not a thing itself.” (Stackhouse 1998, 31)

So then, if evil is a description, how is it that we come to use the adjective, or as Lewis put it, the “crooked line,” without first having some idea of what is a “straight” one?  Defining what is good is as important as defining evil. To know what is evil, we must first have some assumption as to what is not evil.

The crazy thing is that if God does not exist, and man is nothing more than a collection of random matter, both good and evil are purely relative – their existence is based purely on one’s perspective.  So, in other words, the one who says that there is no God, based on the existence of evil, is literally basing his belief on pure opinion, not on anything objective. Therefore, in order to bring an accusation against the goodness of God, one must have a base line. What is the standard by which we determine what is good and what is evil?

The Standard

Some use Man as the baseline. They compare God to the standard set by what is thought to be good behavior in this world. They rationalize that if God is real, at least according to monotheistic dogma, He must be all-powerful, perfectly good, and the supreme example of love, kindness, and providential care. Because it is preached that God is a better Father than earthly fathers, Mark Twain took it upon himself to write:

The best minds will tell you that when a man has begotten a child he is morally bound to tenderly care for it…[yet], God’s treatment of his earthly children, every day and every night, is the exact opposite of that, yet those minds warmly justify those crimes…when he commits them.” (Tonie Doe Media 2007)

So then, according to Twain, God could not exist because if He did, He would act consistent with our understanding of what a good and loving earthly father would do.  In other words, if God cannot, in all His perfection, behave better toward His children than the most common man, His credentials are therefore revoked, and He must cease to exist.  However, this is so illogical.

Who are we to say that God, if He is perfect, and we are imperfect, ever treats His children poorly? Do the protesting cries of a toddler who has had poison taken from his grasp carry more weight than the decision of the earthly father to take it away? How, then, are we to automatically assume that the infantile tendencies of finite man are wiser than the infinitely Mature?

Using Man as a baseline for what is good and evil is pure arrogance.

Whose Line Is It?

In reality, the problem of evil is really a problem for the atheist. He, who denies the existence of a Creator and accepts only the realities of evil in the world, essentially has nothing about which to complain.  Everything should be just fine and dandy, but it’s not.  The atheist knows that evil things happen to both good and bad people.

He sees the hurt, feels the pain, and begs for justice. The reality of evil in the world causes men to cry out for justice; for things to be made right. This is a problem, though, because knowing that a crooked line is not straight hints at the fact that a Line-drawer exists.

The Followers’ Fault

Others take a different approach. They claim that God does not exist except in the evil intentions of his followers to control others through guilt. They claim that God is just a fabrication of priests to keep mankind from behaving “naturally.”

They say that nature is good, and if anything, God is evil for trying to get man to behave contrary to the very way he was created to behave. One guru said, “It seems that for those who worship God, the opposite to God is not that which is ‘evil,’ but that which is natural.” He said of animals, comparing them to men, “They don’t worship God, they don’t go to church, they don’t have any theology.  They don’t have any feeling of guilt, they are simply natural.” (Osho 2009)  In other words, if there is evil in the world, it is because our belief in God has inflicted it.

The Majority Response

But for the majority of the hurting world, pain is real, loss is real, and evil is manifested daily.  Many see the things that happen to innocent people, especially children, and wonder, “If there is a loving God, why doesn’t he do anything about this?

These people, many of which hold on to hope as long as they can, finally succumb to their doubts and conclude that the only way to explain away the pain is to admit that it is just part of life, part of the natural world, part of what makes us human; alone, in our quest to make life easier, free of pain, free from evil; alone, without God.

These are the ones, I believe, that lure more away from the faith than any Darwinist.  They are the ones who have seen evil face-to-face and cannot fathom a God who would allow it to continue.  And because their experiences are so painful and tragic, the devout are left speechless and without explanation. Ellie Wiesel is a good example.

Wiesel’s Observation

Wiesel was a teenager when he saw his family murdered in the Nazi death camps.  But it was only after witnessing one particular act of horror – the slow, hanging death of a young boy – that he turned away from his faith in God.

In the book Night, his Nobel prize-winning autobiography, Wiesel said he heard a man behind him ask, “Where is God now?” As he stood there, being forced to stare into a pitiful, wide-eyed, swollen face of a dying child, a voice within replied, “Where is He? Here He is – He is hanging here on the gallows…” (Wiesel 1982) Because there was no justification, even in the big scheme of things, Ellie Wiesel’s God died with the executed boy.

But as sad as it is, without God, who can say what happened to that boy was any worse than the slaughter of an animal?  Are we not all just animals – some more evolved than others?

The Real Problem

To me, the problem of evil is not a problem for the believer to explain, but one for the non-believer.  Aside from the theological arguments about the character of God, without God, to turn Hume’s question around, “whence then is evil?

Without God, evil is relative to one’s desires and personal pleasure.  Does it really even matter whether or not God could do anything about evil in the world when the whole question is moot if He didn’t exist?

With God, evil is defined as that which is against His law, that which stands opposed to His standards, and that which describes all who take pleasure in such rebellion. Without God, evil is just a matter of opinion.

That is the real “problem of evil.”


Works Cited

Lewis, C. S. “Atheism.” In The Quotable Lewis, by C. S. Lewis, 59. Wheaton: Tyndale House Publishers, Inc., 1989.

Osho. The God Conspiracy: the path from superstition to superconsciousness. New York: Osho Media International, 2009.

Stackhouse, John G. Can God Be Trusted. New York: Oxford University Press, 1998.

Tonie Doe Media. In The Atheist’s Bible, 129. New York: Harper Collins, 2007.

Wiesel, Ellie. Night. New York: Bantam Books, 1982.

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Filed under Apologetics, Culture Wars, Faith, General Observations, Life/Death, Struggles and Trials