This morning I posted a heartfelt and serious impromptu video directed at my youngest daughter.
However, it’s for everybody.
This morning I posted a heartfelt and serious impromptu video directed at my youngest daughter.
However, it’s for everybody.
Last night I was scrolling through the Facebook posts of a friend. Actually, I wouldn’t exactly call the person a “friend” as much as a former acquaintance. The person I used to know as a young, vibrant Christian student, one who boldly proclaimed his faith, has now become proud doubter.
Look, let me be the first to say that moments of doubt are not uncommon, and far be it from me to cast judgment on those who do. I have had my moments of doubt, and there have been many times when I’ve had to pray, “Lord, help my unbelief.” But one thing I’ve never done is boast about my doubting. G0d forbid!
Yet, as I scrolled through the posts and the comments of my young friend of years gone by, what I saw was one who was proud of the fact that he felt free enough to doubt, even to allow his doubts to affect what he believed about God.
Come to find out, my young friend has been doing some study. He has become fascinated with astronomy, specifically the “Big Bang.” As many have done, he has proudly ditched the supposed illiterate belief in a Young Earth creation and taken off full bore down the road of “true” science. He has been blown away by the scientific “evidence” that led him not only to doubt his earlier beliefs, but to look forward to other areas in which his understanding of God may be changed.
In other words, because of what my young friend has now learned, he is looking forward to the de-grandeurization of his God.
If you will remember, it was Satan, in the Garden of Eden, who posed the first doubt-inducing question, “Did God…?” This led to Eve questioning the motives of her Creator.
Unfortunately, developments in modern science have been used in the very same way to create doubt, to cause believers to question the abilities of their Creator. They look at the marvelous works of creation and ultimately conclude that it was natural forces which created what we now see, not God. By doing so, they unwittingly fall prey to the gradual undermining of their faith, going from one “enlightening” conclusion to another, saying: “Well, if what I believed there is not true, then what else about God is not true?”
They proudly march forward with a presupposition of doubt leading the way, redefining God and His creation.
But here’s the thing: Psalm 19:1 says that “The heavens declare the glory of God; and the firmament sheweth his handywork.” Even more, Psalm 97:6 says, “The heavens declare his righteousness, and all the people see his glory.”
Is the universe expanding? Yes, it is. But what does that necessarily mean about God? The universe is expanding, and men are made up of the same elements found in stars. Does this mean that believing God created the heavens, including man, “as is” is out of the realm of possibility?
The God I serve is so big, so powerful, so awesome, so grand that when He said, “Let there be…” it was. There’s no reason to doubt, even if it doesn’t all make sense.
After all, the grandeur of creation was created out of nothing. If God could do that, then nothing is impossible for Him. Science doesn’t have to disprove anything; it should be declaring.
I’m a proud believer.
A while back, I was asked to do a quick exegesis of 1 Peter 3:15 for a class I was taking in seminary. I then shared on this blog what I wrote at that time.
But even though what I wrote was geared more toward the idea of being a witness during persecution, there’s never been a better time for us to be able to give a reason for the hope we have in Christ.
My prayer is that the following words will embolden you and give you courage as you “sanctify the Lord God in your hearts.”
1 Peter 3:15 – But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
1 Peter 3:15 was written by the Apostle Peter and most likely addressed to Christians living in Rome (Babylon). There are, however, various arguments against the Petrine authorship of the letter, but none have been taken seriously by the Church. As a matter of fact, by “the end of the second century and beginning of the third century, the letter is explicitly identified as Peter’s.”
The overall context of 1 Peter is one of persecution. In other words, Peter wrote this letter to Christians who were heavily burdened with “manifold temptations” and “trials” (1:6-7). Scholars differ on the exact date of the writing and to which time of persecution the letter was actually addressing, but persecution was evidently a common occurrence.
The immediate context of verse 15 has it on the heels of an exhortation by Peter to live in such a way that shows love to the brethren (v. 8). Immediately following in verse 16, Peter writes that by living this way their “good conversation” will put to shame any false accusers or those who may speak evil of them. Therefore, the exhortation of verse 15 is part of an overall call to be witnesses to a hostile world who is watching and looking for any reason to find fault.
Words to Examine
There are several words within 1 Peter 3:15 that are worth examining in closer detail. By doing so, we will be able to obtain a richer and fuller understanding of the passage.
Taking into account the background and context of 1 Peter 3:15, including an examination of the words used in the text, the following expanded version of the verse would thereby seem appropriate:
1 Peter 3:15 KJV – But sanctify [set aside as holy and revered, set up higher than anything or anyone else] the Lord God in your hearts [your life, your essence, the seat of your emotions, your way of thinking]: and be ready always [make preparations beforehand; do the work in advance of the need; anticipate the issue and prepare accordingly] to give an answer [a well-though-out response, a reasoned reply, a logical defense] to every man that asketh you a reason [because some men want more than “I don’t knows”; they want to be convinced with language they can understand] of the hope that is in you with meekness and fear [because there are grave consequences for not being ready…1) the lost may remain in their lostness and reject Christ, and 2) the One who is Holy is judging your works].”
Conclusion and Application
As mentioned above, 1 Peter 3:15 was written to those who were enduring trials and tribulations, i.e., persecution. Today, even though we are not enduring the same kind of trials and tribulations, there are other more minor forms of persecution and tribulation we may encounter in the immediate future. Nevertheless, all trials and tribulations, regardless of the severity, should provide for us an opportunity to exhibit a “hope” that is in us and beg the reason why.
Therefore, as Paul wrote to Timothy (2 Timothy 2:15), we should study as those who are to be examined, so when the time comes when we are asked to “give an account,” we will not be ashamed (1 Peter 3:16), but offer our actions AND our testimony as reasons for our faith.
 The New American Commentary: 1, 2 Peter, Jude. Thomas R. Schreiner. 2003, Broadman & Holman Publishers, Nashville. Page 22
 The New Strong’s Exhaustive Concordance of the Bible. (G37)
Was it everything you dreamed it would be? Did everything go as planned without any family drama?
Were all the decorations beautiful?
Have you been listening to Christmas music since the day after Thanksgiving? Have you been drinking egg nog for the last three weeks? Have you spent hours shopping while listening to Salvation Army bells ringing?
Are you glad it’s over?
Are you a little tired of the parties, the celebrations, the concerts, the pageants, the tons of gift wrapping, the crowds, and the never-ending tunes about lights, bells, joy, and Santa?
Fact is if you are tired of it all and are ready for life to get back to normal, then you’re human and not an elf, and that’s an important truth to consider.
Celebrating Christmas has completely worn me out. I’ve had my fill of carols, smiles, joy, and jingle bells… even eggnog. I need a break.
And believe it or not, these feelings we have after Christmas – the weariness of celebration – point to the fact that we have not been fully redeemed; our bodies are still waiting for that final transformation.
[We] also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies. – Romans 8:23b CSB
What I am saying, brothers and sisters, is this: Flesh and blood cannot inherit the kingdom of God, nor can corruption inherit incorruption. Listen, I am telling you a mystery: We will not all fall asleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed. For this corruptible body must be clothed with incorruptibility, and this mortal body must be clothed with immortality. – 1 Corinthians 15:50-53 CSB
So, just imagine how difficult it would be to survive heaven for more than a day or two?
Not only will we need new bodies that never grow old, get weak, and want to go to bed before sundown, but we will need to be set free from all the chains of this mortal flesh – everything that turns an elf into a Grinch around December 26th or 27th.
Our corruptible minds and bodies must be exchanged for that which is incorruptible, else we won’t be able to endure the eternal and glorious celebration that is to come.
Without being changed, heaven would be full of worn-out billion-year-olds leaving the dirty dishes for the angels to deal with.
Heaven will be a celebration of the Redeemer by the redeemed.
So don’t be surprised when I say, “You must be born again” (John 3:7 NLT).
If the corruptible got in, heaven wouldn’t stay heaven for long; it would feel like hell.
Think about it: Are you ready for Heaven?
If I have been asked once, I have been asked a thousand times: “Are you ready for Christmas?”
Well, if by “ready” you mean “have you purchased gifts for every relative and friend, cleaned your house, wrapped everything in red foil, watered the tree, mailed the cards, etc.,” then NO! I’m definitely not ready!
On the other hand, if you’re asking if I am ready for Christmas to get here, then yes, I am.
Am I the only person in this situation? I would suspect most people probably wish they had at least another month to get everything on their lists done. On the other hand, I hope that we are always ready to celebrate the birth of Christ, which is, of course, the point of the whole day.
But aside from getting ready for the Christmas celebrations, there are other things for which we should be prepared.
As a matter of fact, below are three things we all should be prepared for, maybe even more so than Christmas.
Paul said, “So, as much as in me is, I am ready to preach the gospel…” (Romans 1:15). I should be able to say the same, for, just like the apostle, “I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth…” (1:16). I should, and YOU should be ready to preach/teach/share the gospel at any time with anyone.
But you may say, “I am not a preacher, though.” Really? Well, the words of Jesus apply to all of us. He said,
And he said unto them, Go ye into all the world, and preach the gospel to every creature. – Mar 16:15
And he said to them, “Go into all the world and proclaim the gospel to the whole creation. – Mar 16:15 ESV
Even though you may not be a pastor or Sunday School teacher, if you are not ashamed of Jesus, then it is still your responsibility to “proclaim” the message Christmas, the gospel (“good news”) of Jesus coming to save.
Be ready to preach.
“But in your hearts set apart Christ as Lord. Always be prepared to give an answer [a reasonable defense] to everyone who asks you to give the reason for the hope that you have…” – 1Pe 3:15 NIV
There are so many who are quick to attack Christians and the God of Christianity. They claim Christmas is based on a myth no more verifiable than the existence of Santa Claus himself. These same folk who deny Jesus was the Messiah then choose to follow some other pagan god or no god and say their “reasons” are more logical. Really? Where is their evidence?
The Apostle Peter, when he said to “always be ready,” knew that there would be those who would question us and ask, “why do you have so much hope?” There are still plenty of people who are without hope in this world. They are looking for answers. What they are not looking for is a fairy tale to make them feel good; they are looking for Truth that will make a difference in life, both on this earth and in eternity.
Be ready to give an answer.
I know that Christmas is just around the corner, but who can assure me I’ll be around to see it? There are no guarantees about tomorrow; one day life on this earth will be over and eternity will begin. However, for many of us, we believe that Jesus is coming back one day.
Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. – Mat 24:44
I want to be ready for His return. I want to be ready to go with Him. Being ready for that day, I believe, is a lot more important than getting everything wrapped just so, or cleaning house. If any “cleaning house” is done, we should always make sure our spiritual “house” is clean and ready. One day, someday, a trumpet is going to sound…
1 Corinthians 15:51-54 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
Are you ready to go? If not, then there is good news: You can be!
You may say that you are not good enough. You may think that you have done too many things to be forgiven. You may think that if God is real, then there is no getting right with Him because you’re just too bad. Well, if you are willing to put your faith in the Christ of Christmas, the good news is that God is also ready…ready to forgive.
For thou, Lord, [art] good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. – Psa 86:5
Get ready for Christmas, but make your heart ready for Christ. The Savior born in a manger wants to give new life to you.
Are you ready?
Questions about faith in Jesus Christ?
Have you ever doubted?
If you have, you’re not alone. Sometimes it might even be the wise thing to do.
Even the most trusting puppy can have his moments. Believe me.
But did the disciples of Jesus ever doubt? Oh, you betcha!
Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. And when they saw him, they worshiped him: but some doubted. – Matthew 28:16-17
Many people have placed faith in Jesus only to lose that faith later, like when they find out the Jesus they thought they knew was not who he claimed to be.
Are you one of those?
Believe it or not, even some of the disciples of the real Jesus found themselves doubting when they saw Him face to face after His resurrection. In the book of Matthew we read that on one particular occasion, after meeting up with the disciples at a pre-determined location, most worshiped, but “some doubted.”
But wait! How is this possible?! Weren’t these the same guys who saw Jesus appear to them when they were hiding, afraid for their lives (Luke 24:36; John 20:19)? Even doubting Thomas finally believed (John 20:28), so who were the the ones doubting in Matthew 28? Could it have been one of them? Possibly, or maybe even one of those who may have tagged along.
Here’s what I think happened…
The disciples were gathered together, Jesus miraculously appeared, and before He could speak, the crowd began to worship Him. Some, however, were a little skeptical; they had seen things before, including fakes, charlatans, and impostors. Who was to say what they saw was really Jesus Himself?
What might have convinced the doubters? I believe it was when Jesus spoke.
And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. – Matthew 28:18-20
It’s not like this was the first time Jesus appeared to the disciples, causing not only doubt, but also stark terror. Remember when He walked on the water?
And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear. – Matthew 14:26
It took Jesus speaking to calm down the frightened boatmen…
But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. – Matthew 14:27
Is it possible that some of the disciples present when Jesus met up with them on that mountain had a right to be skeptical? I mean, hey, wasn’t it Jesus himself who earlier warned the disciples that “false Christs” and “false prophets” would arise, deceivers so convincing that, “if it were possible, they [would] deceive the very elect” (Matthew 24:24; Mark 13:22)?
Matthew doesn’t exactly say what happened to those who doubted, but I have my suspicions. I believe it was when Jesus spoke that their doubts disappeared.
On the other hand, if they still doubted, maybe they were only there for the bagels and mountain air.
Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. But ye believe not, because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. – John 10:25-28
It was never Jesus’ plan to convince the world of who He was by physically appearing to everyone. As a matter of fact, Jesus told Thomas, “because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed” (John 20:29).
Are you one of the “blessed”? Do you believe? Are you having doubts?
The Word made flesh (John 1:1) gave us His Word (the Bible).
So, when in doubt, read His voice.
This past Sunday evening I did something I never thought I’d do: I did a question and answer service (Q&A) with my congregation at Bethlehem Baptist.
Look, I’m no Ravi Zacharias, so going into an hour’s worth of questions without any idea what was going to be asked was a little nerve wracking. Granted, I had prepared a cheat sheet with some verses that would apply to some of the more common questions I figured they might ask, but they could have asked anything, and I could have looked really ignorant.
Fortunately (at least for me) only four questions were addressed in the entire hour! Actually, four were asked, but only three got answered. The fourth one required me going home and getting on the computer, then following up with a phone call to the lady who asked the question.
So what were the four questions? I’m glad you asked!
I will paraphrase them for you:
Now, if you would like to hear my answers to these questions, well, I didn’t record the service. And if you would like for me to tell you right here and now what my answers were, you’re out of luck…I don’t want to write that much right now! All I will say is that what started out as a Q&A turned into a sweet time of fellowship and sharing.
But here’s the thing…people have questions and they deserve answers.
Zig Ziglar used to say that people will never care how much you know until they know how much you care. Sure, I could have been blindsided by a question for which I did not have a good answer, but I cared enough to put myself in that position for their sake. If they don’t know I care, it doesn’t matter how much I know.
But what if I didn’t know the answer? Was I afraid of that? Honestly, I told my congregation up front that I might not have a good answer for some of their questions, but if that happened I promised I would do my best to find an answer and get back with them.
Funny thing, the only question that stumped me was the one about where to find “busybody” in the Bible! That, for the record, is found in 2 Thessalonians 3:11; 1 Timothy 5:13; and 1 Peter 4:15.
What did I learn from this adventure? First, I knew more than I thought I did. Second, cheat sheets help. And third, the people loved it so much they want to do it again!
So, we will!
Next time they’ll probably ask about Cain’s wife and predestination 🙂
This evening at church we will be having an “Ask the Pastor” question-and-answer night. Am I nervous? A little. However, I’ve already warned the congregation that I may not have all the answers and some questions might get a simple, “I’ll have to get back to you on that.” We’ll see. I may even post the questions I get in an upcoming post! Hmmm?
But, because I have done a little writing on the “problem of evil,” I’ll re-post this article/paper in honor of tonight…and all the questions I still struggle with.
One of the most common reasons for denying the existence of God is the problem of evil in the world. Just ask any group of atheists to give their top ten reasons for unbelief and surely one will claim as number one, “If there is a God, then why is there so much evil in the world?” For many, this is the pièce de résistance of rebuttals. How could a good God be real and allow all the suffering in the world to continue unabated – assuming He is even good? The eighteenth century philosopher, David Hume described the problem this way in Dialogues concerning Natural Religion, 1779:
“Is God willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then is he malevolent. Is he both able and willing? whence then is evil?” (Stackhouse 1998, 11)
So, the “problem of evil,” and its source, has been an issue of philosophical debate for centuries. The existence of evil in the world, along with unanswered questions, has even become evidence enough for some to embrace atheism. Therefore, because so many philosophers and theologians have tried for ages to reconcile the existence of God with the existence of evil, I dare say that nothing I write will be new. But, if anyone were to challenge my belief in God, along with my faith in Jesus Christ, with the argument that the problem of evil constitutes proof God does not exist, then I would possibly respond with arguments based on the following thought:
Without the existence of God, there should be no evil to be a problem, and that’s the real problem with “the Problem of Evil.”
What exactly is “evil?” Now, that may sound like an absurd kind of question to ask, but if the existence of evil is the evidence that is supposed to expose my faith as a fraud, at best, or even a lie, then what is it? Is it something tangible? Is it metaphysical? Is it theoretical? What is it, exactly? Does it have any particular form? How can it be distinguished from what is called good? On what do the atheists and agnostics base their definition of this thing called “evil?”
Amazingly, the answers are not all the same, nor in some cases even grounded in reality. However, it is imperative to understand that we must define this God-killer, because its definition will determine our conclusions and help to clarify our assumptions.
When C. S. Lewis was an atheist, for example, his “argument against God was that the universe seemed so cruel and unjust.” (Lewis 1989) There he had it, or so he thought. God could not exist because so much evil exists. But how did he arrive at “this idea of just and unjust?” Lewis said, “A man does not call a line crooked unless he has some idea of a straight line.” (Lewis 1989) “Tell me,” I would say, “what is evil, and how do you recognize it when you see it?”
To start, evil must be understood to be an adjective. Evil is a description of something that is not good. Evil is not a thing. The word “evil” only describes the thing, the thought, and the action. Technically, “evil” does not exist, only what it describes.
Some people say that they cannot believe in God because why or how could a good God, if He was perfect, create evil? They think of evil as something that must have not existed until God made it. But evil “isn’t a kind of molecule or a virus…infecting or affecting everything it encounters. There was no time when God said, ‘Let there be evil,’ and there was evil.” (Stackhouse 1998) As John G. Stackhouse put it, “evil becomes a noun only in the abstract.” Additionally, in his book Can God Be Trusted, Stackhouse says of evil:
“An action can be evil, or an event can be evil, or a quality can be evil, or a being can be evil. And we can lump all these particular evils together in our minds and come up with a category ‘evil.’ We can even go on to discuss it as if it were a particular thing, so long as we do not forget that we are always dealing with a category or group of particular evil things, not a thing itself.” (Stackhouse 1998, 31)
So then, if evil is a description, how is it that we come to use the adjective, or as Lewis put it, the “crooked line,” without first having some idea of what is a “straight” one? Defining what is good is as important as defining evil. To know what is evil, we must first have some assumption as to what is not evil.
The crazy thing is that if God does not exist, and man is nothing more than a collection of random matter, both good and evil are purely relative – their existence is based purely on one’s perspective. So, in other words, the one who says that there is no God, based on the existence of evil, is literally basing his belief on pure opinion, not on anything objective. Therefore, in order to bring an accusation against the goodness of God, one must have a base line. What is the standard by which we determine what is good and what is evil?
Some use Man as the baseline. They compare God to the standard set by what is thought to be good behavior in this world. They rationalize that if God is real, at least according to monotheistic dogma, He must be all-powerful, perfectly good, and the supreme example of love, kindness, and providential care. Because it is preached that God is a better Father than earthly fathers, Mark Twain took it upon himself to write:
The best minds will tell you that when a man has begotten a child he is morally bound to tenderly care for it…[yet], God’s treatment of his earthly children, every day and every night, is the exact opposite of that, yet those minds warmly justify those crimes…when he commits them.” (Tonie Doe Media 2007)
So then, according to Twain, God could not exist because if He did, He would act consistent with our understanding of what a good and loving earthly father would do. In other words, if God cannot, in all His perfection, behave better toward His children than the most common man, His credentials are therefore revoked, and He must cease to exist. However, this is so illogical.
Who are we to say that God, if He is perfect, and we are imperfect, ever treats His children poorly? Do the protesting cries of a toddler who has had poison taken from his grasp carry more weight than the decision of the earthly father to take it away? How, then, are we to automatically assume that the infantile tendencies of finite man are wiser than the infinitely Mature?
Using Man as a baseline for what is good and evil is pure arrogance.
In reality, the problem of evil is really a problem for the atheist. He, who denies the existence of a Creator and accepts only the realities of evil in the world, essentially has nothing about which to complain. Everything should be just fine and dandy, but it’s not. The atheist knows that evil things happen to both good and bad people.
He sees the hurt, feels the pain, and begs for justice. The reality of evil in the world causes men to cry out for justice; for things to be made right. This is a problem, though, because knowing that a crooked line is not straight hints at the fact that a Line-drawer exists.
Others take a different approach. They claim that God does not exist except in the evil intentions of his followers to control others through guilt. They claim that God is just a fabrication of priests to keep mankind from behaving “naturally.”
They say that nature is good, and if anything, God is evil for trying to get man to behave contrary to the very way he was created to behave. One guru said, “It seems that for those who worship God, the opposite to God is not that which is ‘evil,’ but that which is natural.” He said of animals, comparing them to men, “They don’t worship God, they don’t go to church, they don’t have any theology. They don’t have any feeling of guilt, they are simply natural.” (Osho 2009) In other words, if there is evil in the world, it is because our belief in God has inflicted it.
But for the majority of the hurting world, pain is real, loss is real, and evil is manifested daily. Many see the things that happen to innocent people, especially children, and wonder, “If there is a loving God, why doesn’t he do anything about this?”
These people, many of which hold on to hope as long as they can, finally succumb to their doubts and conclude that the only way to explain away the pain is to admit that it is just part of life, part of the natural world, part of what makes us human; alone, in our quest to make life easier, free of pain, free from evil; alone, without God.
These are the ones, I believe, that lure more away from the faith than any Darwinist. They are the ones who have seen evil face-to-face and cannot fathom a God who would allow it to continue. And because their experiences are so painful and tragic, the devout are left speechless and without explanation. Ellie Wiesel is a good example.
Wiesel was a teenager when he saw his family murdered in the Nazi death camps. But it was only after witnessing one particular act of horror – the slow, hanging death of a young boy – that he turned away from his faith in God.
In the book Night, his Nobel prize-winning autobiography, Wiesel said he heard a man behind him ask, “Where is God now?” As he stood there, being forced to stare into a pitiful, wide-eyed, swollen face of a dying child, a voice within replied, “Where is He? Here He is – He is hanging here on the gallows…” (Wiesel 1982) Because there was no justification, even in the big scheme of things, Ellie Wiesel’s God died with the executed boy.
But as sad as it is, without God, who can say what happened to that boy was any worse than the slaughter of an animal? Are we not all just animals – some more evolved than others?
To me, the problem of evil is not a problem for the believer to explain, but one for the non-believer. Aside from the theological arguments about the character of God, without God, to turn Hume’s question around, “whence then is evil?”
Without God, evil is relative to one’s desires and personal pleasure. Does it really even matter whether or not God could do anything about evil in the world when the whole question is moot if He didn’t exist?
With God, evil is defined as that which is against His law, that which stands opposed to His standards, and that which describes all who take pleasure in such rebellion. Without God, evil is just a matter of opinion.
That is the real “problem of evil.”
Lewis, C. S. “Atheism.” In The Quotable Lewis, by C. S. Lewis, 59. Wheaton: Tyndale House Publishers, Inc., 1989.
Osho. The God Conspiracy: the path from superstition to superconsciousness. New York: Osho Media International, 2009.
Stackhouse, John G. Can God Be Trusted. New York: Oxford University Press, 1998.
Tonie Doe Media. In The Atheist’s Bible, 129. New York: Harper Collins, 2007.
Wiesel, Ellie. Night. New York: Bantam Books, 1982.
I’ve been pretty busy and unable to finish anything new to post today. However, I found something worthy of sharing, something I know many of you will appreciate.
Check out the information in the video I’m attaching and let Dr. Flowers know I sent you 🙂
Have a great Monday!
Last week it was made public that the United States Navy had video of honest-to-goodness UFO’s. Actually, they call them “Unidentified Aerial Phenomena,” or UAP’s.
To be precise, they admitted that at least three different videos showing flying objects doing impossible maneuvers are not fake – they are actually things recorded by military aircraft, and they defy explanation.
Now, maybe you haven’t considered it, but what does this mean for the Christian? What if there are actually alien beings (from outer space) with technology superior to ours? How does that fit with out theology? Where does that fit into the Creation story?
Several years ago I read somewhere about dinosaur bones found on the moon. I don’t know where I read about it, but in response I wrote a post on my blog posing the following question:
What would be the impact on our philosophical, religious, and even evolutionary theories if bones from large reptiles were found on the moon?
Believe it or not, because of the unique title of the post, I helped further a legend on Google! Seriously, just google “Dinosaur bones found on the moon” and see if my blog doesn’t come up in the search.
But what if dinosaur bones were found on the moon? Would the theological impact on Christians be any different than fining out ET is real?
Who would be most shaken up? Would you lose your faith in God? Would you have to rethink your science? What would it do to you?
The fact is that if it would change your core beliefs, then maybe you should re-examine them right now. You don’t know what may happen just around the corner that could turn your world upside down.
Even if dinosaur bones were found on the moon, or even if alien people landed on the White House lawn to get a first-hand, up-close-and-personal look at President Trump’s tan, Christianity could stand the test.
As Steve Castlen, a friend of mine, put it:
“No it wouldn’t shake my faith because:
1. The creation itself still needs a “Creator”.
2. The fine-tuning of the physical laws still needs a “Tuner”.
3. Moral laws still need a “Law Giver”.
4. The historical evidence for Jesus’ resurrection still stands.
5. And all life, even alien life cant come from non-life.”
So, what do you think? There is coming a day when the Bible predicts that the lies from the Enemy would be so strong that “even the elect” would have a hard time not believing them:
For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect. – Matthew 24:24
Give it some thought.