Category Archives: Church

8+ Ways Small Churches Could Be Better than Mega-Churches

The Survey

In a recent study conducted by the survey pro’s at TheRecoveringLegalist.com, pastors from both large and small congregations shared why they thought a small church could be better than a big one.

The survey sample was made up of pastors from various denominations, from different parts of the country, and consisted of men from my personal contact list – and my wife.

It was a VERY scientific survey – sorta.

The Question

I had my own thoughts, but I wanted to know what other pastors thought. The question I posed went something like this:

“I’m doing a quick, non-scientific survey for a blog post (no names will be mentioned). Can you give me 1 or 2 reasons why a small church could be better than a big church?”

Within moments I received multiple replies through text, email, and Messenger. It took them very little time to respond, like it was something they didn’t even have to think about.

The answers they gave were practically the same.

The Answers

If the answers from the pastors in the survey I conducted mean anything, it would seem that smaller churches are the place to be if you want to be:

  1. Known by name;
  2. Have intimate relationships with others;
  3. Have a pastor who misses you when you’re not there; and/or
  4. Experience more accountability.

Other answers suggested that in larger churches it is harder to keep track of what is being taught in “small groups,” while in smaller churches everyone is more on the same page. But overall, the most common reason given for smaller churches being better than bigger churches was knowing and being known by others in the congregation.

As a matter of fact, what the pastors in my survey said echoed the hopeful and encouraging words of Karl Vaters’ article “Why Small Churches Are the Next Big Thing.” Speaking of Millennials, he said:

“[There’s] growing evidence this new generation will bring the greatest opportunity for small church ministry in 2,000 years.

Why? Because, as the first generation with a majority born and raised outside traditional marriage, genuine relationships and intimate worshipwhat small churches do best—will matter more to them than it did to their parents.” [emphasis added]

(Note: The above article was from 2014. Vaters wrote a follow-up piece that’s worth reading.)

So you see, even though larger churches do offer a LOT – unlimited numbers of ministries in which to get involved; professional-quality childcare; servant pastors for every niche; and the best technology money can buy – many people are beginning to rediscover what makes the community of a small, loving congregation so special.

But Wait! There’s MORE!

Should you conclude that relationships, accountability, and being able to talk with your pastor without an appointment are the only qualities a small church can offer, think again!

There’s more! Much more!

Here are 8 simple ways small churches could actually be BETTER than larger ones:

1. Parking Spaces. Why should one have to search ten minutes to find a parking place within walking distance to the trolley you must ride to get to the front door?

Small churches have plenty of parking; usually no further than a hymnbook’s throw away.

2. No Auditions Necessary. Forget having to try out for the choir, the praise team, the annual play, the children’s musical, or the worship orchestra.

If you can sing, play an instrument, or read a line – or even if you can’t – there’s always a place for you in a small church, at least in the choir.

3. No Training Necessary. So, you want to run sound? You want to operate the lights? You think you have a desire to operate the recording equipment? Well, you’d better have a resume and a list of references if you want to do any of that in a big church.

Seriously, they can’t let just anyone with a desire operate a $25,000 camera or push the buttons that link to the network satellite feed.

But in a small church? HA! With just a little instruction and a few notes, you could be adjusting the mics and pressing “record” in no time!

4. The Best Seating Anywhere. If you come in late to a service at a big church, no kidding, you might need binoculars to see the holes in the pastor’s jeans.

But in a small church, well, the back row might as well be in the reserved section! Compared to a mega-church, the back row in a small church is practically within spitting distance of the preacher.

5. Genuinely-Experienced Childcare. Do you have small children? Do you care about them? Why let Buffy or Bianca watch your crumb cruncher while you worship? Why not trust them to the experienced, floppy-armed grannies that’ve raised more kids than a champion goat farmer?

Who better to make sure your young’uns act right and learn about Jesus than a few ladies who’ve washed out more than a few mouths with Ivory soap? [Disclaimer: Washing out mouths with soap is no longer approved]

6. Free Interactive Technology Museum. Bigger churches are all about the newest, most advanced technology. Smaller churches, on the other hand, rarely have the funds for regular upgrades.

Small churches are like free interactive technology museums where in some places you can listen to both the preacher AND the local radio station at the same time!

7. Food, Food, and More Food. Go to a large church and you’ll find plenty of opportunities to eat. They have Wednesday night meals, socials, finger foods, and all kinds of stuff before Sunday School (morning Bible study). Some large churches even have coffee bars and sit-down restaurants on campus!

But seriously, how does any of that compare to what a bunch of church ladies can whip up for homecoming dinner on the ground? You rarely see Mexican cornbread, turnip greens, or creamed corn in a mega-church.

8. It’s Your Community. Large churches – the ones with huge TV ministries and social programs – are made up of people from all over the place; small churches are filled with your neighbors.

It’s in the small, hometown churches where people learn to shoulder up to each other through the hard times; where a pastor will attend your child’s graduation; where the funerals and weddings are no charge; and where someone always notices when you’re not there.

Seriously, I have nothing against large churches – every pastor would love his church to be one! However, most churches average no more than 80 members, and they are where the majority of solid, faithful, salt-of-the-earth Christians still attend.

So, are small churches really “better” than big ones? That all depends on where God wants you.

But if you don’t want to get lost in the crowd – or in the parking lot – a small church might just be what you’re looking for.

May I suggest one? 

Bethlehem Baptist Church (est. 1790)
95 Bethlehem Church Road, Warthen, GA 31094 Sundays at 11 & 6, Wednesdays at 6:30

For the record, we do have a modern audio and security system. Just saying 🙂

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Observations from a Middle-Georgia Pastorate: Church History and #50

The History Room

Does your young, newborn of a 20th century church have a history room? Probably not.

The last church I pastored was considered “historic,” but is was only founded in 1946, not even the 1800’s. It didn’t have a “history” room, only a file cabinet.

But this church (Bethlehem Baptist) was founded in 1791! Therefore, it has a “history room” where old church records are stored. And let me tell you, reading the minutes from a church business meeting held 230 years ago is a trip!

How Times Change!

One of the things that rarely gets discussed in modern churches is church discipline. I mean, it’s very rare that a church member gets called to the carpet for sinful behavior these days, much less barred from fellowship or excommunicated. Yet, spend some time in the history room here at BBC and you will find out that things were a LOT different 200 years ago.

I hereby submit, for your edification and entertainment, selected readings from the minutes of Bethlehem Baptist Church.

  • Jan. 1, 1791:  “Excommunicated Robert.” That’s it. Nothing else was recorded!
  • May 20, 1791:  “Restored James Spratley to full fellowship.” Well, at least something positive happened.
  • June 6, 1792:  “Church met in conference . . . Stephen Renfroe is brought on trial & gains fellowship. ‘The church still seems divided concerning a pastor & 12 of the members rise & declare themselves grieved with the calling of Benjamin Thompson as pastor. Confusion & death is like to take place.‘” Ummm, that doesn’t sound good!
  • Sept. 28, 1792: “Ch. met in conf. Nothing of note came before us. Love seems to abound.Let’s hope so!
  • April 27, 1793: “[Bethlehem Baptist Church] met in conference. No business presented. Br. Baker, his wife, & negro join us by letter. (Br. Baker later becomes Pastor) Nothing unfinished. Love abounds.” It’s about time, don’t you think?
  • March 14, 1794: “David Wilborn is censured by Sister Taylor for injustice in measuring corn.” Where did the love go?
  • June 14, 1804: “Took under consideration the conduct of James Blunt & it being made plain… Alexander Smith confessed to drinking too much. Sister Little complained that Br. James Taylor had run off a part of her land. Neal, Walker, & Edmund May (Mayo?) to reconcile matter.”
  • March 18, 1815: (One month after the War of 1812) “Friday before the 3rd Sunday in April set apart as a day of thanksgiving to God for the aversion of impending danger & the return of his mercy towards us as a nation in delivering us from Wars & bloodshed & restoring peace in our country.”
  • Jan. 15, 1820: “Br. Manning & Barber to cite Jeff & wife (colored) to attend next conference to answer for some charges alleged against him viz: dishonesty & preaching without leave of the Church. Sister Molly a woman of color, dismissed by letter. She formerly belonged to David McCard.” Seems a “negro” had been preaching without permission. He justified himself by saying he’d never been told not to. Then, two months later, the church met and decided, “As to Jeff’s preaching, the ch. thinks proper for him to lay down the practice of taking texts to advance doctrine from, but recommended him to use the gift in public of singing, prayer & exhortation.” Ah, yes! Those colored people sure knew how to sing, didn’t they?

Like I said, things sure have changed in the last 200+ years, haven’t they?

And then there was #50!

So, with all this history, my curiosity got the best of me: I wanted to know where I fell in the lineage of pastors. How many had there been, and what number was I? When I figured it out, there had been 49 men who served a total of 56 tenures here at Bethlehem (a few had been asked to serve a second or third time).

That made me the 50th man to be pastor! Or as one deacon called my last night, the “golden boy.”

Portraits of pastors (mine isn’t up, yet). But this is only 20. 30 more are missing.

Yep, I’m the 50th pastor serving in the 57th tenure … and the second Baker. But THIS “Br. Baker” ain’t got no slaves!

“Love abounds.” For real.

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My God Is Faithful, So Let’s Go to Church!

I am going to church this morning. Yep, that’s what I’m gonna do.

I’m not going as one who wants to show off…as one who wants to be seen…as one who deserves any kind of blessing, healing, or anointing…as one who deserves anything at all.

I’m not going because it’s expected of me, even though it is – I’m the pastor, you know.

I’m not going to prove anything to anyone, especially God, because He knows my heart; He knows me better than I know myself.

I am going to church this morning because my God is faithful, despite my unfaithfulness.

I am going to church this morning because my God deserved to be praised by me in front of others, because I love Him, and I’m not ashamed.

I am going to church this morning. Are you?

https://youtu.be/ReSGPR9zmaE

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8 Suggestions for Making Resolutions (and an 11-Minute Sermon)

Internet Speed

Image result for gig cityIf there was only one thing I had to say I honestly miss about living in Chattanooga, it’s the INTERNET SPEED!

On the other hand, our internet speeds in this part of the state of Georgia are dreadfully slow compared to what I’ve been used to:

  • “First, fastest, least expensive internet access in US.” — New York Times
  • 50 times the US average internet speed

To refresh, that’s a GIGABIT, as opposed to a max of 25MB per second here in Warthen!

Hey, Governor Kemp! The Kaolin Belt needs fiber optics!

Resolution Sermon

But the point of this post is not internet speeds – it’s about New Year resolutions and a sermon I preached this last Sunday morning … of which I only managed to record 1 second of the audio!

So, what I did was go to my office, today, and record a “recap” of the sermon, thereby replacing the lost sermon for my archives.

You can watch the video (only 11 minutes) or look at the outline, or both. Regardless, here are some “Questions to Ask When Making a New Year’s Resolution.” 

Questions to Ask When Making a New Year’s Resolution 
(Isaiah 50:7; Luke 9:51, 12:50; Acts 20:24)

1.  Do I NEED to make any resolutions?
There is nothing so fatal to character as half-finished tasks.” – David Lloyd George

2. What has God called me to do? (John 6:38)
   “Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.” – John 4:34

3. Where will I be at this time next year if nothing changes?
“You don’t drown by falling into water. You only drown if you stay there.” – Zig Ziglar

4. Will I be willing to be held accountable? (Ecc. 4:9-12)

  • It is in our nature to NOT want accountability
  • James 5:15 “confess your faults one to another”
  • Proverbs 27:17 “Iron sharpens iron, and one man sharpeneth another”

5. Will my determination be visible?
   Samuel Adams – “We have proclaimed to the world our determination ‘to die freemen, rather than to live slaves.’ We have appealed to Heaven for the justice of our cause, and in Heaven we have placed our trust.”

6. Will I rely on my own strength?
God is our refuge and strength, a very present help in trouble – Psalm 46:1

7. To WHOM will the glory go when I succeed?
   “And whatsoever ye do, do it heartily, as to the Lord, and not unto men.” – Col. 3:23

8. Is the JOY worth the PAIN?
   “Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” – Hebrews 12:2 KJV

   Will Rogers – “Pain is such an uncomfortable feeling that even a tiny amount of it is enough to ruin every enjoyment.”

   William Penn – “No pain, no palm; no thorns, no throne; no gall, no glory; no cross, no crown.”

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Fear In the Christmas Story

Christmas Sermons

You may have never considered it, but it’s a challenge to come up with Christmas sermons year after year without being too repetitive. Sure, one could simply preach through Luke 2 every year, but a little creativity can go a long way.

This year I will preach a few sermons I have preached in other places, but they will be new to the folk here at Bethlehem Baptist. Here are the notes to one that I preached this past Sunday.

To Fear, Or Not to Fear

Did you know there are actually some honest-to-goodness phobias related to Christmas? Here are just a few.

  • Selaphobia – the fear of flashing Christmas lights.
  • Ghabhphobia – the fear of presents or gifts.
  • Krikophobia – the fear of church services.
  • Cyssanophobia – the fear of kissing under the mistletoe.
  • Festivalisophobia – a phobia of the whole Christmas thing.

Therefore, it shouldn’t be any wonder that we can find several places in the Bible where angels told people to “fear not.” Folks back in Bethlehem around 2,000 years ago probably didn’t have a fear of kissing under the mistletoe, but they had every reason to be frightened by talking beings clothed in bright light telling them about babies in mangers, virgin births, and wedding plans.

The story of Christ’s birth is associated with great joy, but it was also full of great initial fear. At least one person in the story (King Herod) never got over his phobias and paranoia, but he never heard an angel tell him “fear not,” either.

Below are my notes/outline from which I will deliver this morning’s sermon at South Soddy Baptist Church. When you have a moment, read the Scriptures I reference. See for yourself what the Spirit has to say.

“Fear In the Christmas Story”

1. Luke 1:12  Zacharias (a faithful, praying priest) was “troubled” (G5015, tarasso), and “fear”(5401, phobos) fell upon him.

The angel said, “Fear (phobeo) not…thy prayer is heard.”

2. Luke 1:29  Mary (a confused young girl) was “troubled” (1298, diatarasso)

The angel said, “Fear not, Mary: for thou hast found favor with God.”

3. Matthew 1:20  The angel of the Lord appeared to Joseph (hurt and scared) in a dream and said, “fear (phobeo) not to take Mary thy wife…”

4. Luke 1:65  “Fear (phobos) came on all that dwelt around” Zacharias and Elisabeth when Zacharias’ “mouth was opened…his tongue was loosed, and he spake, and praised God.”

5. Luke 2:9  The shepherds were “sore afraid” (phobeo phobos megas) …see also Daniel 10:7-8 and Revelation 1:17.

The angel said, “Fear (phobeo) not: for, behold, I bring you good tidings of great joy, which shall be to all people.”

6. Matthew 2:3  Herod, because the wise men asked, “Where is he that is born King of the Jews,” was “troubled” (taraso), and all Jerusalem with him.

7. What should we take away from this today?

  1. True holiness will expose humanity’s sinfulness.
  2. Godly fear will be answered with peace, result in obedience, and respond with praise.
  3. The fear of Christmas will manifest itself in hate, a lack of peace and joy, and no hope.
  4. If you trust in Jesus, He promises the peace of Christmas year-round. John 14:27Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Boston Psychotherapist, Dr. Karen Ruskin (an agnostic) said: “[Some atheists are] not unlike the bully who pushes other people down in order to make himself feel better. There are atheists who have a very uncomfortable belief about [their non-belief] they feel the need to push other people down. There is an emotional confusion among some atheists that drives them to promote their product on others [to make them feel better about themselves]. – From an interview on Bill O’Reilly, 12/2/14

 

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My Pre-Salvation Testimony

Testimonies

I’m a Christian. So, when I talk about my testimony, I’m talking about my personal story, not what’s given from the witness stand.

You see, we Christians, particularly we church-going folk, like to talk about what God has done in our lives. We like telling others about where the Lord has brought us from, how he’s changed us, and what He’s currently doing in our lives. We like to “testify.”

But as I say that, it seems to me that more Christians than not are pretty silent about what God has done to transform them. To be honest, it’s been a long, long time since I’ve been to a “testimony service” where there’s no preaching, just people telling their stories – their testimonies.

The “Great” Testimonies

But maybe it’s because so often what gets the most press, so to speak, are the testimonies that wow the audience, the “great” testimonies of how God delivered a horrible sinner and turned him into a saint. …Yeah, I know, that’s what salvation is, but work with me for a moment

What people really want to hear are the salacious details of debauchery and crime, the drugs and alcohol, the millions blown on a life of sin … you know, sort of like Kanye … and THEN how God miraculously saved them from all the excitement.  You don’t draw a crowd with a boring testimony like, “I was saved as a small child and lived a relatively God-honoring life the last 40 years.”

Why would the average Christian want to stand up in front of people and watch them yawn? For the most part, a lot of people who are born again by faith in Jesus Christ think their story isn’t worth telling, at least not worth making a big deal.

That’s why I want to share, for the very first time, my pre-salvation testimony… to encourage the average believer who’s never been a murderer, a drug dealer, a dope addict, a wifebeater, a famous musician, or a politician.

My Story

I’ve written before about my life after God saved my soul, but I’ve never written about what I was like before I gave my heart to Jesus. I didn’t want to give the devil too much credit or make my past life look attractive to those who might be tempted by the depravity to which I was bound.

Honestly, some people talk about their lives before Christ like salvation was only something they resigned to. It’s like: “I had everything money could buy – women, drugs, fast cars, airplanes, houses on the beach, and a modeling contract – but then I got saved, and now I go to church.

But not me… I was a true sinner, lost and on my way to hell, and I’m glad Jesus saved me!

Before I got saved, I was an immature, unpredictable, maladjusted mess. For a few years, I was in such a world of my own that nobody could understand me; my vocabulary was horrible, worse than a sailor’s. My language was so bad I’d even make up words to express the neediness inside.

For at least a year I drank all the time. I rarely ate a bite of food.

I never cared about my own well-being but lived every day without any thought of life or death. I took every risk, broke every rule, and was in trouble with authority on a regular basis, sometimes daily.

Listen, before Jesus saved me, I was self-centered, self-serving, and entitled; I felt everything should be done for me, that I shouldn’t have to do anything for myself. For a couple of years, I didn’t even try. More than a few times I’d wake up in my own urine and feces.

I was like the homeless in San Fransisco; I’d defecate anywhere and anytime I wanted. Once, while attending a party at my parent’s house, I literally walked into the middle of the living room where the church people were sitting and urinated into an ashtray on the coffee table! Needless to say, my mother was mortified.

The face of an unrepentant sinner full of unholy potential.

I took advantage of everyone who loved me, especially my mother. Fortunately, I had good, godly parents who loved me through those unredeemed years, even though it seemed like every penny they earned was meant to keep me alive.

That is why I could never thank God enough for what He did when He saved me on September 26, 1973… when I was only six years old!

God spared the world from what I could have become.

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Observations from a Middle-Georgia Pastorate: The Convention

I haven’t written much over the last week, especially since the weekend. The biggest reason is that I have been pretty busy with ministry and church-related stuff.

Now, when I say “stuff,” it could be interpreted as things that don’t matter much in the big scheme of things, things that just take up time and make us look busy. That kind of stuff is bad, for we should make the best use of what time we’ve been given.

However, the stuff I’ve been doing (at least from Sunday evening through Tuesday) was centered around our denomination in the state of Georgia. This week we attended the 198th Georgia Baptist Convention Annual Meeting.

Conventions

When hear the word convention, they often think about wild parties and lots of nonsense. The convention I went to for two and a half days was anything but parties and nonsense; it was where 1,300 delegates from Southern Baptist churches all over the state of Georgia came together to do business, worship, and be encouraged.

For those of you who don’t know, congregations within the Southern Baptist Convention are independent, autonomous, self-governing churches – the SBC doesn’t tell us what to do. However, what unites us is a common set of beliefs (Baptist Faith and Message 2000) and a desire to reach the nation and the world with the Gospel by participating in the Cooperative Program. State conventions operate in similar fashion, but deal more with regional needs.

Changes

This year is a big year for Georgia Baptists! The reason is that the whole convention was restructured to become more effective in serving the needs of our churches and pastors.

If you haven’t already, you can click on the link above (or here) and see exactly what’s going on. But if you are short on time and/or curiosity, let me sum things up with a few bullet points.

  • The Georgia Baptist Mission Board has been restructured into FIVE main ministry areas:
    • Georgia Baptist Women
    • Research and Development
    • Strategic Church Planting
    • Church Strengthening
    • Pastor Wellness
  • The Georgia Baptist Mission Board is now regionalized into six new areas. Each region will have a team of consultants that are serving our pastors, their families, and churches. Each region team includes consultants from:
    • Evangelism, Missions, Next Gen, Discipleship, & Worship and Music.
  • The Georgia Baptist Mission Board is committed to three guiding principles:
    • Pastors Are Our Heroes
    • Churches Are Our Priority
    • Georgia Is Our Mission Field

Why the Changes?

As stated in the video you can watch on the website, the main reason for all the changes in the structure and guiding principles of the convention is that there are over 7 million lost people in Georgia. We have to get “wiser, stronger, and more efficient in reaching them.”

There is a great need for discipleship. However, you can’t be a disciple of Jesus unless you are a follower of Jesus! We must get back to the primary mission of the Church, which was the primary mission of Jesus: “For the Son of man is come to seek and to save that which was lost” (Luke 19:10).

I am proud to be a Georgia pastor. It is a great honor to be counted among those who will recommit to “making a big deal about Jesus” in the communities where we serve, and beyond.

Georgia pastors standing to be blessed with prayer.

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Observations from a Middle-Georgia Pastorate: Standing In the Gap

The Reenactment

Last week I got to see the reenactment of the occupation of Sandersville, Georgia. It was the 155th anniversary of the battle that left a few dead (not like the 10’s of thousands in other battles), a courthouse burned, and a citizenry who was thankful it didn’t turn out much worse.

In November of 1863, General William T. Sherman and the Union army marched into the Sandersville area, just 10 miles or so south of where I sit right now. A skirmish broke out between some of the advance Union cavalry and the Confederates under General Joseph Wheeler. This led to more fighting and a near-disastrous misunderstanding.

Below is a video I made of the reenactment in the Sandersville town square.

General Sherman (the “march to the sea” Sherman who’s tactics embodied the term “scorched earth”) thought it had been the citizens of the town who’d fired upon the Union troops, and he was furious. He didn’t know it was Confederate soldiers. Therefore, after entering the city, he intended to burn it to the ground.

That was when the Rev. James Anthony, a Methodist pastor, went to General Sherman to beg for the city to be spared.

Changed Feelings

Before I get back into the history of the battle and the main point I want to share, I must tell you about what I felt while videoing the reenactment.

If it had been 20 or 30 years ago, maybe even only 10, I would have watched this display of musketry and role playing as “totally cool!” I mean, you’re talking to a guy who “played army” all of his young years, up into his teens. Seeing all that action, especially that close, would have been awesome.

Yet, as I stood there on the curb letting my imagination get into the act, I was surprised by my sense of sorrow, of fear, and the tears that began swelling up in the bottom of my eyes. From the moment the two horsemen rode into town warning of the impending and unstoppable invasion, to the point where men and boys were point-blank shooting at each other right in front of me, my heart sank.

There was nothing “cool” about this at all; it was utterly sad.

So “country” even the Confederates eat here 🙂

After it was all over, a deacon from our church saw me and invited me to have some tea (sweet, of course) in the little buffet right behind where I had been standing. Sitting there in the restaurant, the surreal scene of muskets lining the walls and “wounded” Confederates eating fried chicken, we talked about what we had seen.

He had felt the same way I did.

He had been standing down around the corner (where the video ended), and he said that when they came around and started shooting at “our boys,” he couldn’t help but shed a tear. He said, “This really happened.”

Back to the Story

So, upon hearing that General Sherman was going to burn Sandersville, Rev. Anthony went to Sherman to beg for the town. He finally convinced him that it wasn’t the people who fired on the troops, but opposing forces that had already fled.

When Sherman heard that Rev. Anthony had also been kind to a wounded Union officer and kept him from being executed, he accepted the pastor’s request and spared all but the courthouse and other government buildings. Sandersville survived because of the brave actions of a pastor who put his own well-being on the line.

To the Point

There’s a lot more to the story of Rev. James Anthony and his conversation with General Sherman. You can read about it by simply Googling his name. But as I stood there in the city square and heard the reenactment of the conversation between Sherman and Anthony, I could not escape the similarity between the Reverend’s name and mine.

I couldn’t escape the following passage that has been a “life verse” of mine for decades:

And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none. – Ezekiel 22:30

If only more pastors would stand in the gap!

If faced with an invading army, would I have the courage to risk everything, stand face-to-face with the conquering General, and beg for the lives of my people as Rev. James Anthony did?

Do I not have that opportunity even now?

But on my knees?

It’s war, and it’s really happening. 

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Observations from a Middle-Georgia Pastorate: Where’s the Coffee?

Preparing Sunday lunch in Zimbabwe, not Georgia 🙂

Food

It doesn’t matter where in the world you go, food is a universal need, even here in the middle of Georgia. However, what people eat and drink when they are hungry can vary greatly between location and culture, and Georgia is no exception.

Consider the following observations…

In Romania:

When I was in Romania, I found out that ground pork wrapped in cabbage leaves (sarmale) was the national dish, and I enjoyed it. As a matter of fact, I can’t remember any food in Romania that I didn’t like.

…except that soup.

Once, when staying in an apartment, the host family made fish soup. When I looked into the bowl, several little fish glared back at me with glassy, broth-covered eyes. Considering that the fish had to have come from water that was heavily contaminated by industrial waste, I had to refuse it. Before I did, just to be sure I was doing the right thing in offending my hosts, I dipped a spoon into the broth and tasted it…I had a metallic taste in my mouth for a week after that.

At least there was coffee.

In Zimbabwe:

As opposed to Europe, food choices in Africa can be a little more adventurous, especially for an American. However, for the most part, the food I ate in Zimbabwe was pretty much the same as in the States. The only thing I was told NOT to eat was anything from the bush (i.e., monkey).

The reason for the similarity is that Zimbabwe’s food had a history of English influence, so finding familiar food was not a problem, just as long as you knew what to ask for. Don’t eat their “biscuits” with gravy, if you know what I mean.

The only thing I couldn’t stomach in Zimbabwe was a desert made of bananas, pinto beans, green onion, yogurt, and Thousand Island salad dressing. After one spoonful I was done. My American palate had met its match.

But, at least, there was coffee!

In Georgia:

Look, believe me, the food down here is great, and other than when they spring something new on me, like pineapple sandwiches, it’s pretty much like anywhere else in the South. However, I’ve come to learn that we have a completely different understanding of one key food group: Barbecue.

The best I can tell, once you’re exposed to raw kaolin (the clay mined from the ground), pine trees, and higher-than-average heat, what the rest of the South does with pork doesn’t matter. Somewhere in their rich, rich history, these folk evidently developed a subconscious hatred for the pig. They like to eat it, but first they must pulverize it then torture it with a light bath of BBQ-flavored vinegar.

But at least there’s coffee, right? Uh, well, sorta.

Beverages

Like with food, it doesn’t matter where you go – people have to drink. Of course, what they drink depends upon the quality of the water and whether or not the locals have an excess of potatoes.

But, regardless, everywhere I’ve been in the world, from North America to Europe to Africa, one drink has been there for me, waiting around every corner, offered at every function, even boiled in pots over an open fire …coffee.

That is, except in middle Georgia!

Seriously, in Romania I woke up to a big, cast-iron pot full of dark, fragrant, exceedingly rich coffee over an open fire. Yes, there was electricity where we were staying, but because there were more than a few of us, and since coffee was a must for breakfast, they broke out the pot, lit a fire, and poured in the grounds.

In Zimbabwe, coffee was offered everywhere I went, including homes that prepared their meals in a mud hut! Even in an Ethiopian airport, where few things were recognizable to a Westerner, there was a coffee shop serving that familiar, satisfying, nerve-calming, caffeinated friend.

But here? Coffee? What coffee?

No joke, I’ve been to multiple fellowships, dinners, meetings, you name it, and I can’t tell you one time – not once – where there was any coffee offered with the desserts! Where else, except maybe the Sahara, do you go to an important meeting and find only water and iced tea, but NO coffee?

I don’t understand it.

All I can figure is that the folk down here are so laid back, so calm, so chill, so full of the “peace of that passes all understanding,” that coffee isn’t needed. Sweet tea is the cure-all for everything.

Or, it could be that they learned other ways to cope with stress way back when Union blockades stopped the shipment of coffee to Confederate troops. I don’t know.

Either way, I’ll survive. I’m tough. I’ll even grow to enjoy the way they do their BBQ.

It’s not like I have to have coffee with every meal and meeting, right? It’s not like God commanded locally-grown Georgia pecan pie be accompanied by a cup of dark roast, right?

I may need your prayers.

 

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Observations from a Middle-Georgia Pastorate: Doing a Q&A

Inside Bethlehem Baptist Church (built on the congregation’s Centennial in 1890)

This past Sunday evening I did something I never thought I’d do: I did a question and answer service (Q&A) with my congregation at Bethlehem Baptist.

Look, I’m no Ravi Zacharias, so going into an hour’s worth of questions without any idea what was going to be asked was a little nerve wracking. Granted, I had prepared a cheat sheet with some verses that would apply to some of the more common questions I figured they might ask, but they could have asked anything, and I could have looked really ignorant.

Fortunately (at least for me) only four questions were addressed in the entire hour! Actually, four were asked, but only three got answered. The fourth one required me going home and getting on the computer, then following up with a phone call to the lady who asked the question.

So what were the four questions? I’m glad you asked!

I will paraphrase them for you:

  1. Based on Luke 23:43 and 1 Thessalonians 4:17, why did Jesus say that the thief on the cross would be with Him in paradise the same day, yet we read of the “dead in Christ” rising? Did Jesus make a special exception for the thief on the cross, or was there something else at play? Do we immediately go to heaven when we die, or something else?
  2. Is it wrong or a sin for a Christian to get tattoos?
  3. What should the Church’s response be to the issue of suicide?
  4. What is a “busybody” and where to we find it – if that word exists – in the Bible?

Now, if you would like to hear my answers to these questions, well, I didn’t record the service. And if you would like for me to tell you right here and now what my answers were, you’re out of luck…I don’t want to write that much right now! All I will say is that what started out as a Q&A turned into a sweet time of fellowship and sharing.

But here’s the thing…people have questions and they deserve answers.

Zig Ziglar used to say that people will never care how much you know until they know how much you care. Sure, I could have been blindsided by a question for which I did not have a good answer, but I cared enough to put myself in that position for their sake. If they don’t know I care, it doesn’t matter how much I know.

But what if I didn’t know the answer? Was I afraid of that? Honestly, I told my congregation up front that I might not have a good answer for some of their questions, but if that happened I promised I would do my best to find an answer and get back with them.

Funny thing, the only question that stumped me was the one about where to find “busybody” in the Bible! That, for the record, is found in 2 Thessalonians 3:11; 1 Timothy 5:13; and 1 Peter 4:15.

What did I learn from this adventure? First, I knew more than I thought I did. Second, cheat sheets help. And third, the people loved it so much they want to do it again!

So, we will!

Next time they’ll probably ask about Cain’s wife and predestination 🙂

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