Category Archives: Christian Living

by | December 9, 2011 · 2:01 pm

Arrest the Finger

If I Robbed a Bank

If, if, if, (please understand) IF I robbed a bank, I can imagine how things would turn out. Aside from being sad, it would probably be comical.

Personality. I don’t have the personality to rob a bank. I don’t like making people angry. It really hurts my feelings when people think poorly of me. I want people to like me, not want to hunt me down. If I were to rob a bank, my request for money from the teller would start with a “Hi, how are you today?”

The Note. What kind of note would I give the teller? It would have to be crafted in such a way as not to embarrass me if read in public. What if I misspelled a word?  What if I used poor grammar? What if I used a preposition to end a sentence with? It would stress me too much to think that I committed a crime for which I would forever be ridiculed for a poor choice of criminal words.

The Getaway Car. That’s a joke. Just as soon as the deed was done, my car would either die, or not even start. We have the worst luck with automobiles. And besides, what kind of bank robber drives a mini-van?

The Defense Attorney. Considering that I could not keep the money I would have stolen, I would not be able to afford a good lawyer. From my experience, most defense attorneys I have met probably buy shares in Orange Suits R Us.

If I were to rob a bank, I would get caught, convicted, and sent to prison for life. My name and reputation would be permanently ruined. The name of Anthony Charles Baker would forever be associated with the seedy, felonious, arch villains of history.

If My Finger Robbed a Bank

Suppose I never walked into one of those cool, new banks that have complimentary cappuccino machines and free back rubs. Suppose I just stayed at home with my little dog and a computer, but let one finger on my right hand rob the bank? All my finger would need would be the correct access codes, false identities, foreign bank account numbers, and an expertly manicured nail with a healthy cuticle.

Eventually, as these things usually turn out, my finger would get arrested. No, wait…I would get arrested, correct? Maybe it would take a few years to track me down. Maybe I would slip up and get caught while spending holiday (as the Brits say it) in Mont Carlo on my 90 foot yacht.

The fact is that I would get caught, and the reality would be that the whole body of Anthony C. Baker would be imprisoned, not just the finger. In other words, you can’t give the FBI the finger and walk away.

A Sinning Member

The finger is part of the body. And just like my finger is part of my body, I am part of the Body of Christ, the Church. The apostle Paul made it very clear that every believer is more than just an individual, but a “member” of the whole. Some, as he put it, are eyes; some are feet; and some are fingers (Romans 12:4,5; 1 Corinthians 12:12; Ephesians 5:30). Each one of us has a particular function, but each one in particular is a part of a whole.

So often we think that we can act with total independence and bear the consequences for our own sins by ourselves. Many, when questioned about unwise choices will respond with, “This is my life, so don’t judge me…I’ll accept the responsibility.” What they fail to realize is that their sins affect more than one individual member – they affect the whole Body.

If my finger robbed a bank, I could argue, to no avail, that my body was innocent, that my reputation should not be harmed, and that my finger should be held accountable. I could say, “Arrest the finger, not me!” How silly would that be?

The Body and the Name

When the world sees us, they see Jesus. Christians, by definition, are “little Christs.” We, by design, are the hands and feet, the Body of Jesus Christ on the earth. By our actions the world should see that Jesus  is loving and compassionate, but also holy and obedient to His Father’s will. What, then, do they think of our Savior when we live in open sin?

If I robbed a bank with my finger, the authorities would condemn me, Anthony Baker. If I treat my neighbor poorly, am unfaithful to my spouse, or harm my children, what does that say about Jesus? The  eyes of the watching world will say, “If that’s a Christian…”

As part of the Body of Christ, we are responsible for the name of Christ. In “the name of Jesus” we pray, but “in the name of Jesus” we also live our lives in front of the lost. They have a hard time disassociating the “finger” from the Body. The reputation of the Body (the Church) and the name it bears can be stained by the actions of only one member.

Something to Consider

It is not a pleasant thing to consider, but if Jesus is concerned about His reputation, would it be wrong for Him to remove a “member” for causing the rest of the Body, including the name of Jesus, to suffer reproach? That’s what He did in the book of Acts with Ananias and Sapphira (Acts 5:1)?

Do you claim the name of Christ? Do you call yourself a Christian? If you do, are you living in open, blatant sin, such as fornication or adultery? What about constant lying, or gossiping? These are things from which we are told to “flee.” Why?  Because you are telling others that the Person attached to the “finger” approves of those things.

If Jesus takes His reputation seriously, to live in rebellion and unrighteousness would seem awfully dangerous. But I’m not pointing any fingers.

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by | December 7, 2011 · 10:31 am

Changing Definitions

Recently, I have been working on a paper discussing rise of a subtle danger within the modern church – materialism.  I also preached a message last Sunday evening on the same subject. Some of you might find the following observation a little interesting.

The Earlier Definition

In Christianity Through the Centuries, a text on church history, Earle. E. Cairnes briefly addresses the rise of materialism during the nineteenth century (1800’s).  Even though he describes it as a “viewpoint that threatened the faith” and a threat “more subtle than higher criticism” (p. 422), Cairnes’ definition is limited to “the practice in modern society of emphasizing the material values of a high standard of living.”

In actuality, materialism was an economic and philosophical theory of history primarily developed by Karl Marx. Early on it had little to do with the modern understanding of the materialism with which we associate expensive trips to the mall around Christmas time. However, that is not to say that it did not have an impact on the Church, because it did. But what I am saying is that in the early stages of the word, the meaning was different. It had little to do with flagrant over-spending and $4.00 cups of coffee (which I never buy – except for my daughter – she’s precious).

Here’s what I’m talking about. The following is the definition of materialism in Webster’s 1828 dictionary:

The doctrine of materialists; the opinion of those who maintain that the soul of man is not a spiritual substance distinct from matter, but that it is the result or effect or the organization of matter in the body.

The Later Definition

AS you can see, the 1828 definition of materialism was limited to the philosophical understanding of the word. It had more to do with what an atheist might think, than a Christian. But when you take a look at Webster’s 1913 Dictionary, you can see some marked differences:

  • The doctrine of materialists; materialistic views and tenets.The irregular fears of a future state had been supplanted by thematerialism of Epicurus. Buckminster.
  • The tendency to give undue importance to material interests; devotion to the material nature and its wants [italics added].
  • Material substances in the aggregate; matter.[R. & Obs.] A. Chalmers.

Did you notice the the second point? That was no where to be found in the original definition. That is more of what we understand materialism to be – the love of “stuff.”

Now, just google “define materialism” and you will see that the number one definition is understood to be “A tendency to consider material possessions and physical comfort as more important than spiritual values.” That’s the subtle danger that threatens the faith.

How Do You Define It?

What is your definition? Has the culture changed you from one who never thought much about material possession, to someone who has to have the best that money can buy, or at least what makes others think you have it? Never forget the following words from Jesus, the One Christmas is all about…

But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: for where your treasure is, there will your heart be also…Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?…But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. – Mat 6:20-21, 31, 33 KJV

Any “ism” that causes you to focus on stuff, rather than the Creator, is an unprofitable proposition and the definition of materialistic folly.

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by | December 2, 2011 · 3:06 pm

Bad Week in Lake Wobegon

Yep, it’s been a rough week, here in Lake Wobegon. It seems that all illusions of self-sufficiency are fading away with the realization that I can’t do everything, only a few things, and not many very well.

Lake Wobegon

Some of you never listen to public radio, therefore you are probably googling the afore-mentioned town to determine its location. Don’t bother – it’s fictitious. It only exists in the mind of Garrison Keillor and the imaginations of Prairie Home Companion listeners.

In Lake Wobegon, “all the women are strong; all the men are good-looking; and all the children are above average.” There, somewhere in Minnesota, Norwegian bachelor farmers make flour for biscuits that are “pure, mostly,” and “give shy persons the strength to get up and do what needs to be done.” Everything is great there, even when things are tough. People just know how to handle things in Lake Wobegon…and if they don’t, they just eat more Powder Milk Biscuits.

The Lake Wobegon Effect

Interestingly, there is actually a syndrome which has been called the Lake Wobegon Effect. People that suffer from this think that everyone in their own group are above average, better able to “do what needs to be done.” It is described as “the human tendency to overestimate one’s achievements and capabilities in relation to others.” The effect has been observed among CEO’s, stock market analysts, college students, etc. [1] I bet it is real common with Christians, too; especially pastors.

I Need More than Biscuits

I am not above average. My middle initial is even “C.” Yet, I have been called to do a work that is far above average: imitate Jesus Christ. Now how in the name of all that is Norwegian am I supposed to do that? I’m not even a great actor, much less one who could play the part of the greatest character in the history of history (and before)! I can’t even do all that an average human needs to do, like be a good husband, father, student, or pastor.

This week, if never before, I had to come to terms with the fact that I do not live in Lake Wobegon. In my own strength everything I touch falls to pieces right before my eyes, that is, if it ever gets built in the first place. What am I supposed to do? Eat make-believe biscuits?

I am the vine, ye [are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. – John 15:5

I can do all things through Christ which strengtheneth me. – Philippians 4:13

Well, that makes sense, doesn’t it? If we are supposed to live like Christ and do what He calls us to do, having His power and presence in our lives would make all the difference. I wonder why I always stress out when I have so much to do, thinking it can’t be done?

Maybe I’ve been getting too many Powder Milk Biscuits, and not enough Jesus. How about you?

P.S. Your prayers would be appreciated.

 

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by | November 28, 2011 · 11:32 pm

What Kind of Friend Are You?

Do you consider yourself to be a good friend? What makes a good friend? More than that, what makes a real, true friend? I believe there is a difference.

A Good Friend

Good friends are the ones you have over to watch a ball game, but don’t worry if the house is messy. He’s the type of friend that you don’t mind bringing along to dinner with the family. She’s the one with whom you don’t mind sharing your gripes and complaints, like when your spouse ticks you off, or your co-worker make you jealous.

A good friend is one that remembers to invite you to a birthday party, a movie, or loans you a pick-up truck to move a piano (God bless’em). They’re the type of friends you get along with, even though you may have different tastes or opinions. You care about each other and say things like, “If you need anything, just let me know.”

Job had Good Friends

Job (as in the Bible, not to be confused with Steve) had some good friends. Really, they were not that bad. Just look at how they acted when they saw Job after the tragedies came about.

“And when they raised their eyes from afar, and did not recognize him, they lifted their voices and wept; and each one tore his robe and sprinkled dust on his head toward heaven. So they sat down with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his grief was very great.” – Job 2:12-13 NKJV

Obviously, his friends cared enough about him to break down into tears at the sight of his brokenness. They were good enough friends to even tear their clothes, sit down with him on the ground, and weep with him for seven days. They even cared enough to keep silent seven days so Job could pour his heart out in grief. They were good friends.

Superficial Friends

If the friends of Job had only been the partying type, do you think they would have come to see him after hearing of his loss? No, if they had only been superficial friends, they would have stayed far away from Job and his problems. They would have said, “Oh, that’s so sad…we should send him a Hallmark card…Honey, where are my keys?…I’m going to be late to the gym.”

Religious Friends

Anyone who goes to church has these. Religious friends are the ones who always have a smile and a warm handshake, but never really want to hear about your life. These type of people give a bad name to church folk. Have you ever met any? If you have, you know. They ask, “How are you doing today?” Then, just as you start to give a response they say, “Great, great…love your heart…well, I’ll be praying for you, honey, don’t you worry.” Riiight.

User Friends

This is not a scientific assessment of friendship types, but sometimes I think most friends are only users. When you stop and think about it, how many friends would you have if you had nothing to offer? At least Job’s friends weren’t users. They came around when Job had nothing to offer but tears. They came to offer him something – if only judgmental advice.

True Friends

This may only be my definition, but I think it is a good one:  A real, true friend is one who lets you cuss, spit, and even question God when times are tough. A real, true friend is one who will not only cry with you when you hurt, but stand there by your side as you kick the furniture, throw the dishes, slam the door, or even ask, “Why?!”

The truest test of real friendship is how he/she responds when you say things you may regret. This is where Job’s friends fell behind.

Job came to the point where he “cursed the day he was born,” and asked God, “What have I done to you? Why have you made me a target?” Job literally became suicidal and terribly depressed as he struggled with trying to understand the reason for his troubles. But instead of keeping quite, or simply saying, “It will be OK, Job,” his friends started accusing him of wrongdoing. They blamed him for the trouble he was enduring, even though they had no proof. All they could do was pour salt on his wounds.

When Job cussed and spit, these friends said things like, “How long will you speak these things, and the words of your mouth be like a bunch of wind (Job 8:2)?” They called his painful rants “empty talk” and “vain words” which proved he deserved God’s judgment.

A real friend will let you expose your pain in ugly ways, with ugly words. Job’s friends should have understood that his words were spoken in grief. They should have understood that sometimes we say things we don’t mean when we are hurting, but need to say them, anyway. A real friend would have taken it, listened, and given only kind words of encouragement.

“To him who is afflicted, kindness should be shown by his friend, Even though he forsakes the fear of the Almighty.” – Job 6:14 NKJV

If you know someone who is going through a tough time, don’t be judgmental – just love them. Even if they say things that are wrong, even vulgar, let God be the Judge – you just love them.

Job had to answer to God for the things he said, but the only ones who incurred the wrath of God were Eliphaz and his cohorts (42:7). As I see it, God understood Job, but He found no excuse for the response of his self-righteous friends.

Don’t just be a good friend – be a real friend. You may wish you had one, someday.

Related articles
  • Friends (anotherchristianblog.org)

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by | November 26, 2011 · 12:04 pm

The Season Begins

So, Thanksgiving is behind us. All the cooking and Pilgrim costumes are a thing of the past. Of course, there are still plenty of leftovers to have for breakfast, lunch, dinner, late visitors, desert, bedtime snacks, brunch, and dog treats.

Now, all we have to do is look forward to the holiday renowned for peace (clearing throat in a sarcastic way).

Black Friday

For the first time ever, I actually went shopping in the early-morning hours of Black Friday. I could not convince my wife to stay in bed until the crowds were finished assaulting each other after waiting hours in the cold for the stores to open. No, we had to get up and stand in line for something they had only 50 of, even though we were 150th in line.

Eventually, after whining enough, my wife agrees to drag us to the mall. There, the stores had already been open since 4am, so the stampedes were essentially over. Everyone had a pleasant, cheerful attitude. The rest were already being booked at the county jail.

I have an idea for next year. We need to go stand in line where the first 50 customers get a new iPad3 for $25 and do some witnessing. I bet if we do our best Ray Comfort/Kirk Cameron impressions for a few hours, we’d either have a whole new congregation of believers, or we would be martyred for our faith. If not that, we would be sure to move up in line.

Recording Friday

I heard on the news that yesterday actually set some records. How ironic is that? I made a record (well, I recorded something).

Yesterday, my daughter and I recorded a radio program to be broadcast this Sunday. It was unusual to have my daughter, Katie, on the program, since it is usually a time for me to preach. Nevertheless, it was pretty cool to interview her and talk about what God had showed her in His word.

While we were in the recording mood, Katie wanted to record a song. Actually, it was a medley – “This is My Father’s World / What a Wonderful World.” I am including it in today’s post. Hope you enjoy it.

This Is My Father’s World Medley

 

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by | November 24, 2011 · 1:28 am

Oh, How They Grow Up!

Happy Thanksgiving!! I hope everyone has a wonderful day with family and friends, just don’t eat more than a third world country produces in a given year.

Today I just wanted to share a video made last night. My wife filmed my daughter and me playing guitar.

Katie is only 15, but she is growing up so fast. It was only a few months ago that she picked up a guitar and decided to play. She wanted me to teach her, but I never did…she just decided to learn without me. So, like many other things in life, I missed an irreplaceable opportunity. Thankfully, I haven’t missed everything.

The song that she sings in this video is one she sang to a sound track at church. Then, on a whim, she decided to try to play it on the piano. When she did that, she decided to pick up a guitar and learn the chords. That’s all it took.

If I had nothing else to be thankful for on this Thanksgiving Day, I could be thankful that God has given me the opportunity to bring up some girls that love the Lord and want to praise Him.

Just one last thing…guys, the answer is “NO.” I don’t really care what the question is. Wait till you have a job, a college education, and a reputation for serving God, then we may talk… I said “may.”

Yeah, I’m her dad.

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by | November 17, 2011 · 8:23 pm

God-Centered, or Christ-Filled (Pt. 2)

Continuing from last time, let me conclude my thoughts on the difference between being God-centered and Christ-filled.

The Realization

When contemplated what I had asked of God (to make me characterized by a God-centered life), the mental picture of a wheel came to mind. It was the picture of a wheel with a center hub and spokes, much like a bicycle or wagon wheel. As I thought about this, however, something seemed wrong. Something seemed almost selfish.

You see, when you look at a wheel, especially the kind with spokes and a hub, it may not be obvious at first, but there are parts. In such a wheel I can distinguish the spokes from the hub, and the rim from the spokes. I can even see that there are spaces in between the spokes that are empty and not attatched or filled with anything – just empty. If God is supposed to be represented by the hub, the center of the wheel, then the wheel is not really all about the hub, but the wheel itself.

It’s about Jesus

The Apostle Paul told the Athenians (Acts 17:28) that in Jesus we “live, and move, and have our being.” In a letter to the Galatians he said “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me” (Galatians 2:20). It would seem to me that Jesus should be more than our “hub.” He should be our “ALL.”

That is when I thought of a different picture. This time I imagined a solid circle – a disk. Unlike the other picture where God was the center of everything, yet separate, here was a picture of wholeness. In this picture, if my life is this type of wheel, people won’t notice anything about me, just Christ.

All of the spokes (my life, my dreams, my habits and hobbies, my talents, and my desires); the empty spaces (the areas of my life that seem irrelevant); and the rim (the total expanse of who I am – my identity, my sphere of influence); each part is now inseparable from the life and power of Christ who lives within me.

May they see Jesus

So, I no longer want to be characterized as a man with a God-centered life. I want to be a man characterized by the life of Christ. When people look at me, I don’t want them to say, “Hey, that guy really knows how to serve God,” or “Hey, that guy really loves the Lord.” Even though there is nothing wrong with those things, how much better would it be if they could say, “Hey, I met this guy… at first I thought he was that man they call Jesus.”

Remember, it was to the Church at Corinth that Paul said, “Examine yourselves, whether ye be in the faith; prove your own selves.” There must have been some hearing this letter read who were deceived. Don’t be like them. Make sure your life is in Christ, and He is in you.

May your activities be “God-centered;” but your life “Christ-filled.” May the world see Jesus in you.

For Discussion:

Can you distinguish between a God-centered and a Christ-filled life? What characteristics would you expect to see?

Do you think someone could live a God-centered life and still be unsaved?

Your comments would be appreciated. 

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by | November 15, 2011 · 12:54 pm

God-Centered, or Christ-Filled? (Pt. 1)

The Prayer

Just the other morning I asked for the Lord to make me a “characteristic example of a life centered on God.” But as soon as I prayed that prayer, another thought came into my mind.

Maybe being “God-centered” is not enough.

God-Centered Living

You may be asking, “What is wrong with that?” Well, there is nothing wrong with living a God-centered life, generally speaking. On the other hand, there is more to being a Christian than being “God-centered.”

“Outrageous!” “That’s blasphemy,” you say. Well, is it? Stop and think about it for just a moment. Start with thinking about what being “God-centered” actually means.

Does someone have to be a true Christian in order to live a God-centered life? You may think so, at first, but there may be a few church folk fooling themselves. Don’t believe me? Read what Paul wrote to the Church…

“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” – 2 Corinthians 13:5 KJV

Why would the Apostle tell church people to “examine” and “prove” whether or not they were in the faith? Could it be that there were some who were going through all the motions, but were never converted, never born anew? Could it have been possible that there were some doing all the right things, for the right reasons, but not right with God? He says that the answer to the test will be whether or not “Jesus Christ is in you.”

Can people live God-centered lives and still be lost? To help answer this question, consider the following people (names are fictitious). Do their actions guarantee salvation?

  • Bob goes to church every day the doors are open, including every other function on every other day
  • Henry gives 20% of his income and 10% of his time to the church. If there is a need, ask Henry for help.
  • Margaret goes to a Fundamental church, has the right translation of the Bible, and never wears pants – ever.
  • Mary would never say a dirty word, tell an off-color joke, or even permit foul language in her presence.
  • Sharon put aside marriage and gave her life to helping orphans on the streets of Mumbai, India.
  • Scott and Karen have Bible studies in their home, take the kids to Sunday School, and even have gold crosses in every room of their home, not to mention on their necks.
  • A rich young ruler keeps all the commandments (not just the Big 10) from his youth.

If these people were to examine themselves, as Paul asked, what might be missing? Colossians 3:23 says, “And whatsoever ye do, do [it] heartily, as to the Lord, and not unto men.” Is it not possible that someone could do everything for God’s glory (live a God-centered life), but still die without Christ?

What are your thoughts?

Have you “proven” whether you “be in the faith?”

Do you know of Scripture that supports a “God-centered” life being proof of salvation?

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by | October 27, 2011 · 7:54 pm

Barriers to Church Growth #7 (Self-honoring Giving)

A very revealing study was done, leading to a book detailing how 300 churches went from declining or dying, to growing. In Comeback Churches, written by Ed Stetzer and Mike Dodson, there is a list of 30 different barriers to church growth. Having received permission from the publisher (B&H Publishing Group), I would like to discuss a different barrier each week.

“People think of giving as being for their own honor.”

“Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.” – Matthew 6:2-4 KJV

I don’t have a problem with buildings, wings of buildings, rooms, sanctuaries, pews, or stained-glass windows being named in honor of people. It’s when those people give money in order have their names put on those things.

One of the most commonly used complaints against the church is, “They only want your money.” Just throw a rock into any crowd and the chances are high that you’ll hit a disgruntled, self-proclaimed atheist who thinks that way.

But even though most churches aren’t all about money (if they were, then why are so many struggling with tight budgets?), there are some folk within the church that like others to know how much money they have. These are the ones who pay the bills, and everybody knows it.

Jesus spoke of those who give just to be seen. I know people like that. They don’t give anonymously, heaven forbid. No, they hold a new conference and write an over-sized, four-foot-long check to the church, while posing for the camera.

These are the people who think they have more say-so in the congregation of believers. They think they have earned the right. Some even give in order to purchase titles, such as “prophet.” What’s worse, that very practice is applauded within a particular denomination. How sad.

What we need are more people who are willing to give because they love the Lord, not praise. I love the scene in Facing the Giants where a wealthy man gives the coach a new truck. Then he looks over at his son and says something like, “Don’t you say a word.” Now THAT’S what I’m talking about!

God gives to us so that we can give to Him. When it is money that we give, it is to be for His glory, not ours. So, if you want recognition, why not wait a little while for the kind that will come from your Heavenly Father?

The praise of men is worthless, if not simply envy in disguise. 

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by | October 20, 2011 · 10:23 pm

Barriers to Church Growth, #6 (Selfish Prayer)

A very revealing study was done, leading to a book detailing how 300 churches went from declining or dying, to growing. In Comeback Churches, written by Ed Stetzer and Mike Dodson, there is a list of 30 different barriers to church growth. Having received permission from the publisher (B&H Publishing Group), I would like to discuss a different barrier each week.

People think of prayer as being for themselves (Matthew 6:5).

“And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.” – Matthew 6:5 KJV

Over the last few months I have preached several messages dealing with prayer. Just this Wednesday night I preached from Romans 12:1-3 and verse 12. There is a great need for prayer that is not self-centered, but sacrificial and “other” focused.

The Hypocrite Prayer

It should always be considered a great honor to be called upon to lead a congregational prayer. When this happens, what is not needed is a long, drawn-out speech meant to make everyone else think the one praying is practicing for an oral theological exam. However, there are those who use this opportunity to do almost that.

How many times have you been in a church service when some “godly” gentleman was asked to give the closing prayer, the result being you fell asleep and hit your head on the pew in front of you? Many times the reason for a prayer like that is simply to make the one praying sound righteous. Is that not what the Pharisee did (Luke 18:11)? His intent was to be heard of men, not God.

On the other hand, if the intent is for God to hear, do we think He is going to be impressed with our seminary-level language? More often than not, when somebody goes on and on in a public prayer, God is no more impressed than the people in the audience…nobody is fooled. Fancy words can never hide a faulty character.

The Selfish Prayer

What I believe is more dangerous than the hypocritical prayer is the prayer that focuses only on one’s personal needs, not the needs of others. The reason these prayers are dangerous is because they cause us to be narrow-minded and self-centered. They are the opposite of sacrificial prayer.

Does anyone seriously think that Christians pray as much as they should? And when we do pray, how often do you think we pray for the needs of our neighbors, our friends, or even our enemies before we “name-and-claim” our own desires? My friends, this is a barrier to church growth. The lack of prayer is far more deadly to the church than the few who “stand in the corner of the streets” to be heard.

Sacrificial Prayer

In the first verse of Romans 12 the Apostle Paul begs us to “present [our] bodies” as living sacrifices. “Living sacrifices” don’t care about self, only the glory of the One to whom the sacrifice is made. And when we are transformed by “the renewing of [our] minds,” we have the mind of One who would lay down His own life for the sake of others.

When we look further down into this chapter it becomes obvious that we not to think of ourselves as better than others, but to minister to their needs as our own. With that in mind, when we come to verse 12, what kind of prayer should we be continuing in?

When we become more like Christ, our prayers become more like His. We don’t know every prayer Jesus prayed, but of the ones we have a record of, how many included requests for better jobs, a better car, a nicer home, better health, etc? More often than not, He prayed for the Church, for unity, for His Father to receive glory, for His Father’s will to be done.

How awesome it would be if we all spent more time on our knees in prayer? How powerful would it be if we sacrificed our time in prayer for self and focused on others within the body? What would happen if we would just spend time praying, not just for our own congregations, but for the Church, the body of Christ?

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