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legalism

Block Party 2012

What is Evangelism?

I know a whole lot of Christians who would disagree with what we did at Riverside Baptist, today. They would say, “You never preached, handed out a tract, or sang a gospel song. You call this outreach?

Why, yes I do.

You see, there are many in the Church who think that there is only one way to evangelize the lost and reach the back-slidden. They would never even consider having  an event where no one preached, handed out literature, or did a mock hell pit with straw-men torches. They would consider our event a failure.

But what is evangelism? Is there only one way of reaching people with the gospel? Is there only one way to show people you care about them?

An Old Adage

Painting faces.

I believe it was Zig Ziglar who said, “People will never care what you know until they know how much you care.” That is the absolute truth, too. And that was the mission of our block party.

There are so many who are not in church simply because they feel unloved and unwanted. They think that all Christians want to do is take up offerings and sing old hymns. The last thing they ever think is that we are real people who really care about their lives. If they could only know that we care, they might want to hear what we believe.

Instructions

As pastor of Riverside, I gave instructions to all who were to participate at this event. I did my best to make it perfectly clear what was expected of each of us.

  • Kids in a fire engine.

    First, this was not to be a church service. We invited people to a party, not communion.

  • Secondly, everything was to be free. No asking for donations. No admission. No charge for “stuff” that was done.
  • Next, it didn’t matter who showed up, they were to be talked to and befriended. I asked all of my congregation to show up, if for no other reason than to just sit and talk. People like to sit and talk about their lives to somebody who actually listens – and cares.
  • Have fun without any expectations.

This event was to be a seed-planting event. It was to be a time to let the community know that we are here. It was to be a time to let the Holy Spirit work through us in the way that we cared.

The Results

Eating inside where it was cool.

My legalistic friends (do I have any legalistic friends?) might like to ask me how things turned out. I am sure they would want to know how many got saved. I am sure that they would love to ask me at what point I stood up and shared the gospel with all the visitors. I am sure that they would love to point out that this event was a failure, since there was not one conversion.

I would totally disagree.

Our little church had scores of people show up today. Many of them did not attend any church. How do I know that? Because they told me so. They filled out cards in order to register for genuinely nice door prizes.

I got to talk with one young mother who wanted to go to church, but thought people would make fun of her tattoos.

I spoke with a young mother of four who wanted to go to church, but felt that her life was too messed up. Oh, really? I told her we would love to have her. I told her about how God’s grace and forgiveness was there for her.

The Expectations

What do I expect? I expect to see visitors at church in the morning. I expect our members to come to church tired, but with a feeling of hope. I expect people to show up that didn’t even come to the block party (because that’s how God works).

Smiling coming and going.

I expect kids on my bus to mention to their families that their bus driver is a preacher, but he is cool.

I expect people who never talked about this little church to talk about this little church and say, “Hey, those people are really nice. Why don’t we go hear that guy preach?”

I expect more things to come.

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Filed under baptist, Food, legalism, salvation, Witnessing

Republic of Moldova

New, but Old

Back in 1991 I spent about a month in Romania. It was during this time that civil unrest broke out in the little country of Moldova. To say the least, it was a little unnerving to be only 90 miles away from Russian Spetsnaz “peace keepers.”

It was in 1991 that tiny Moldova finally gained its independence from the Soviet Union. But Moldova has been traded back and forth for thousands of years between different tribes and nations. At one point Moldova was actually part of early Romania, but it was also controlled at different times by the Romans, the Huns, the Bulgarians, and the Mongols.

Opposite of Luxembourg

If you remember last week’s country, Luxembourg, you will remember that she is one of the most wealthy countries in the world (per capita). Well, if Luxembourg is top on the money list, Moldova is right at the bottom.

According to the European Parliament (via Wikipedia), Moldova is the poorest country in all of Europe in terms of GDP. And despite their economy growing in the last few years, the per capita GDP is only $2022.! To put that in perspective, the United States’ per capita GDP is $48,400, while Luxembourg’s $115,000! 20% of the population lives at or below the absolute poverty line of $2.15 a day.

Religious

According to one of the only sources I am using today, most of the people in Moldova are Christian (93.3%). The only problem with that number is that most are either Russian or Romanian Eastern Orthodox. It is said that the church is so affected by culture and national interests that professing atheists (0.4%) participate in religious activities simply because it’s the thing to do.

My concern is that there may be the ability to know the truth of Christ within the churches of Moldova, but do they? Is Christianity mostly a cultural institution, or do they really know Jesus?

It is not my intention to belittle the Orthodox Church in Moldova. But it makes me wonder: a country that forces all religious groups to register with the state doesn’t help me to believe that 93% of its citizens are filled with the Spirit.

Grace Awaits

Many times religious people find their hope of salvation in the keeping of tradition, the confessional, or prayers to saints in a candle-lit room. What they don’t understand is that Grace is calling out to them. Jesus wants to set them free from legalism and a cold, unevangelical faith.

I don’t know how many visits I have had to this blog by people in Moldova, but it can’t be more than a few. Yet, there has been at least one, so just pray that this site might spark a revival in such a poor and thirsty land.

And while you are praying, pray for the economic situation in Moldova.

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Filed under Countries, God, legalism, places, Witnessing

Evil Pants

The Old Days

Do you remember the old days? No, I’m not talking about when there were only three channels on TV, or when telephones were anything but mobile. I am not even talking about the old days when cartoons were reserved for Saturday morning, providing a distinct break between school day and weekend. I’m talking about…

when it was forbidden for women to wear pants.

What? You don’t remember those days? Well I certainly do! I remember them very well. I even remember culottes (which is a memory I try to drown with anything short of alcohol – because I don’t want to die and go to H.E. Double Hockey Sticks).

Must be Liberal

I remember the old days when one could easily determine who was spiritual, and who wasn’t. There use to be a day when a godly man could look at a woman (without lusting, of course) and know right off the bat if she was a God-fearing, fundamentalist catch. Now it’s getting hard to judge by appearances.

Once, when our pastor gave us the freedom to visit another church (it was a special occasion – we were visiting family), we went to what we thought was a very conservative Independent Baptist church. I was only a young boy at the time, but I can still remember the words my daddy said as we looked down from the balcony, “Evidently, this church has gone liberal…look there…isn’t that sad?…the pastor’s wife is wearing pants.”

The Uniform

Seriously, I am a firm believer in modesty. And if it is your honest, heart-felt, full-of-faith conviction that a woman should only wear dresses, then hallelujah! However, I am not going to make my little girl wear a dress as she learns how to kick the you-know-what out of the first boy who tries to touch her.

How many black belts (or sashes) have you ever seen wearing a dress instead of a traditional uniform? I’ve never seen one. Oh well. I guess that may pose a problem for some that are still living in the old days.

But on a different note, a Wing Chun uniform isn’t exactly a white shirt and polyester pants, either. So, you guys (especially the one in the video with the long hair) might ought to consider what you are wearing (insert winking smiley face, which is meant to inform the reader that the last comment was in fun).

Haley Get’s Her First Promotion

Click here to find out more about Dojo Chattanooga and Trevor Haines.

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Filed under Christian Living, Christian Maturity, Do not judge, fitness, General Observations, Humor, legalism, Relationships and Family, Uncategorized

Just a Comparison

Before you get mad at me for what you are about to read, it’s only a comparison, not a dogmatic definition of right or wrong.

In Line

Every Tuesday my wife and girls go to Precept Ministries (Kay Arthur) in Chattanooga for Bible study. On some days I go with them and use the time to study. It’s a nice place to study, believe me. However, I am writing this on a computer at Precept while Kay Arthur is talking to someone a few feet away. She is distracting me.

Then, there are other days when my wife and I leave the girls and sneak out to get a biscuit. Today we had to sit in line forever. For jelly biscuits.

Jelly Biscuit – May I insert just one question at this juncture? Why is it you always have to ask for jelly when you order a jelly biscuit? What is it about “jelly biscuit” that confuses people? If I ordered a plain biscuit, I would not expect jelly. But when I order a jelly biscuit, why don’t they assume I want jelly? Why do I always have to ask for it?! Good Grief!

I Hear a Song

It was while we were sitting in line that I heard a song on Christian radio (J103). The song caught my attention because of the lyrics. May I share with you the words from the chorus?

You make me happy…Uhhh
You make me feel the way I do…
You make me happy, Yeah!
I wish the whole world knew you, too! (and then the song ends with a bunch of “la-la-la’s.”)

I started to laugh. Honestly. Was I supposed to be blessed? Encouraged? Uplifted? Edified? Happy?

I know, I know, I know…I know that there are plenty of great, contemporary songs out there. Chris Tomlin, for one, has more than a few. I love several songs from Building 429, Avalon, and the Newsboys. But seriously, why can’t more of them take the subject matter at hand a little more seriously?

I Hear the Past

Some lines from the past need to be heard more often, especially if the best we can come with today is “uhh” and “yeah.”

  • My hope is built on nothing less than Jesus’ blood and righeousness.
  • A mighty fortress is our God, a bullwark never failing.
  • Alas! and did my Savior bleed, and did my Sovereign die? Would he devote that sacred head for such a worm as I?
  • I will cherish the old rugged cross.
  • Riches I heed not, nor man’s empty praise: be thou mine inheritance now and always; be thou and thou only first in my heart; High King of Heaven, my treasure thou art.

Dear Christian song writers, you can do better than “uhh’s” and “yeah’s” and “la la la la.”

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Filed under legalism, music, worship

Research Sources Needed

I would like your help…

I have decided to do a research paper addressing the doctrine of separation. You could help by forwarding any relevant source material, such as books, articles, denominational publications, etc.

Specifics

Specifically, I need material published by denominations who prohibit fellowship with believers in other denominations. In other words, if you have access to published material that says stuff like, “We will not associate or worship with Southern Baptists because…,” I would greatly appreciate a copy.

You can reply here, or you can forward copies of source material to my email: PastorACBaker@yahoo.com.

Thank you for your help!

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Filed under Christian Unity, God, legalism, Theology, Uncategorized

What Underground Churches Don’t Worry About

In a sermon I preached not long ago, I made mention of the fact that you never see “First Baptist,” “Methodist,” or “Community Non-Denominational” plastered above an underground church. When all one wants to do is worship God without being imprisoned or killed, denominational distinction is one of the least of their worries.

That led me to think of other things that an underground church might not worry about:

  • The color of the carpet
  • The font on the church bulletin
  • Whether or not they sing a hymn or a praise song
  • Whether or not the pulpit is made of wood or etched glass
  • Cassette tapes or CD’s
  • Bible Versions
  • Post-graduate or seminary training
  • Projection screens
  • Padded pews
  • Pews
  • A family activity building
  • Gold or silver communion accessories
  • How long the worship lasts
  • What people wear
  • Parking
  • Youth activities
  • Revival Meetings

No, I don’t think underground churches ever have time to worry about all these things. They are more concerned with fellowship, encouragement, prayer, reading God’s Word in any version they can get their hands on, and staying alive.

Evidently we are closer to God – we have more things to worry about.

Some may even worry that these Iranian Christians are dancing and using a drum to chant the names of God. For shame!

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Filed under Christian Living, Christian Unity, God, legalism, Uncategorized, worship

Legalism: Not Just for Church

When you hear the term legalism you normally think of all things religious, correct? Well, contrary to what you may think, legalism is a mindset that can be found in all kinds of environments, not just religious ones.

Example

Not long ago I had to attend a mandated state re-certification class. I won’t say where, or with whom, because the last thing I want is to make my employer or the state mad at me. Just know that it really happened.

I attended this class with a group of people. Each of us was given a booklet and a pencil. Each of us was getting paid for the hour we were spending. Every one would have rather been somewhere else, but each went in order to keep his job.

You see, in order to keep certain certifications, the state government requires that each person attend so many hours of instruction each year. This instruction is to be industry-related and taught by a state official. The problem is that most who attend these classes never learn anything new. Few actually listen to the instructions. Most only go because they have to.

What is worse, the instructors know that those attending these mandatory classes will learn very little. As a matter of fact, even though each class is given a test at the end, most of the answers are given in advance. Just because one attendee may get 100% of the answers correct, that only means he may have consulted with his neighbor. That’s allowed, of course.

Checking off the list

Do you see the legalism? All the state is requiring is that a bunch of people check off a list of requirements in order to be “certified.” Religious people do this all the time by insisting that various lists be checked off. But what is in the heart, what is really believed, is not as critical, only the deeds done in the name of compliance.

Somewhere in the past a group of politicians and regulator got together and decided what requirements needed to be met in order to keep litigation attorneys happy. A budget was set, materials and curriculum were printed, and the orders were given: “just do what we say and we’ll all be fine.” Amazingly, many people treat faith the same way.

My Fight

Why do I write this blog? Why do I want to fight legalism? Because it not only hurts the Church and the lives of believers, but it is even detrimental to society as a whole. Legalism is all about saying everything is fine, just as long as you do what is expected, nothing more, nothing less. Legalism does not address the heart. Legalism only binds people to costly, burdensome regulations which in many cases do little to change what matters.

Rom 3:28 KJV – Therefore we conclude that a man is justified by faith without the deeds of the law.

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What to Wear to Church?

Clothing

Recently, I was asked to be the guest speaker at a larger, more contemporary church. Out of respect for each other, the pastor of that church and I jokingly discussed what I should wear. You see, he never wears a suit, while I almost always do. His congregation has become more “contemporary,” while my congregation remains more “traditional.” So, to make me comfortable, the pastor told me whatever I wanted to wear was fine. Therefore, I will compromise – I will probably wear a sport coat, khakis, and flip flops…not really.

The way I dress to go to church may not be the way you dress. My style may not suit your tastes, nor yours mine. But the fact of the matter is that unless you’re totally too liberal, or don’t go at all, you wear some kind of clothing to church, correct? Well, have you ever wondered if what you wear to church is appropriate?

Below are some of my thoughts on the subject.

It’s Not About You

If you are planning to attend a worship service where God is supposed to be the center of attention, don’t dress like a clown! Don’t dress like you are going to an L.A. premier of Lady Gaga’s new movie, It’s All About Me.

Some cultures believe people should come to church in clothing that could damage someone’s retina. Gettin’ “fancied up” is what’s expected. But it’s this type of clothing, in most cases, that draws attention to the congregant, not Christ. My advice is to stay away from neon suits and flashing bow ties. Church clothing should be a covering, not a calling card.

Show Some Respect

Some people think it is totally appropriate to wear enough jewelry and feathers to keep pawn shops in business and all geese naked. Others think it is completely acceptable to look like a drunk that slept in an alley all night (no offense to the drunk). Neither shows a sense of respect. The first steals God’s glory, while the second implies God’s house is no different than anywhere else.

Here’s a couple suggestions. Try going to a White House dinner looking like a hobo or a hippie from the 60’s. Receive an invitation to tea from Queen Elizabeth and show up looking like you just got out of bed and never took a shower. Unless you’re a bonafide rock star, security personnel may escort you to a private room to “get acquainted.” So then, if dignitaries of earthly kingdoms demand respect, why shouldn’t we offer it to our Heavenly King? Is God not greater than Obama? (clear throat)

Beware of Legalistic Standards

However, whatever you wear, don’t be too quick to judge another’s spiritual condition by what they wear. Only God knows the heart.

Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. – Rom 14:4 KJV

Sadly, I have been around many believers who consider one style of clothing a sign of spiritual maturity, while another style a sign of spiritual waywardness.  And you know what’s funny? It doesn’t matter which side of the spiritual tracks, there’s always somebody looking at another thinking, “They’re not right with God.”

Legalism cuts both ways, dear friend. For example, I have been to churches that ridiculed any woman who wears pants, or a man who never tucks in his shirt. On the other hand, I have been in congregations that blatantly condemned all dress and tie-wearers as right-wing, self-righteous, fundamentalist, nut jobs. In both cases someone judged another’s spirituality based on outward appearances, alone. In both cases one group’s set of standards were being used as a guide to what is spiritual behavior, and what is not. That’s LEGALISM!

Believe it or not, the most modern, non-denominational, praise-and-worship-style congregation can be just as legalistic as the narrow-minded traditionalist. I may not prefer to preach in blue jeans on Sunday morning, but I’m not going to condemn someone who does. Likewise, when I don’t wear a suit and tie on Sunday night, I am not going to condemn someone who dresses like he’s going to a funeral.

Context, Context, Context

Ultimately, how you dress should be determined by the context of your community. Small, rural congregations might not feel comfortable dressing for church in the same way a metropolitan First Baptist may. Similarly, churches in depressed economies may adopt different dress codes than upwardly mobile societies. The key is to be respectful, honorable, and considerate of the holy moment at hand. Whatever fits that bill is good enough.

Just keep this principle in mind:  Grace accepts, Maturity develops, and Love constrains.

Don’t make appearances the only thing about which you’re concerned. The Gospel of Jesus Christ is far too important a message to be drowned in petty arguments about whether it is appropriate to dress up for church, or go dress-casual. Many people in the world have to worship Christ underground – literally. Dress codes are the least of their worries. Additionally, the drug addict who needs hope and help may not have any clothes left that he hasn’t already sold to get high. The single mother of five that walks into your church may have barely enough energy to survive, much less do her hair.

Do all things to the glory of the Lord, but keep things in perspective, OK?

My brothers, as believers in our glorious Lord Jesus Christ, don’t show favoritism [or be legalistic]. Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges with evil thoughts? Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? – Jam 2:1-5 NIV

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Filed under baptist, Christian Living, Christian Maturity, Christian Unity, Culture Wars, Do not judge, Independent Baptist, legalism, Southern Baptist

Imagining the “Copacavaca”

The Name

Deep in the black forests of Romania there may live a scary animal. The locals have a name for it: Vaca Care Locuieste in Copac. 

I call it: Copacavaca (because the other name is too long).

The Creature

In the early 90’s, shortly after the fall of Nicolae Ceaușescu, I had the privilege to spend about a month in Romania. There I visited many cities, including Bucharest, Alexandria, Timișoara, Arad, Pitești, etc. The people were more than wonderful. The forests, however, were darker than any I had seen before. Literally, they soaked up light like a sponge.

One day, while walking through one of these dark forests, I was made keenly aware of the possibility of some creature in the trees above me. Being mindful of the legends associated with Transylvania, I could not help but imagine myself as one of those hapless tourists pounced upon by some non-mythical monster heretofore thought imaginary.

I thought to myself, “What could be above me, right now, which I might never expect? What kind of creature would be impossible to believe, therefore capable of living in obscurity, except for when it feeds?” It couldn’t be a vampire or werewolf. It had to be something totally off the wall. It had to be something as unthinkably dangerous as Clark Kent was powerful…then it hit me (not literally)… “Vaca.”

Vaca

Just the day before I had learned the word. “What do you call those big animals in the field that go mooooooo?” I asked. “Vaca” was the reply. Vaca. Now, above me in the trees, my mind imagined an animal so dangerous, so heavy, so tired of being milked and eaten between buns – the Vaca din Copac, the Romanian Tree-Dwelling Vaca, the Copacavaca!

The Horror

You see, when you walk through the woods in Romania, I would encourage you to be very careful. Just because you can’t see them, that doesn’t mean the Copacavaca aren’t there. They could be. If so, you could be in danger.

One thing you should know about the Copacavaca is that they cannot see very well – they hunt by hearing. It is when you walk through the woods and make noises like other animals (especially humans) that the Copacavaca realize you’re potential prey. They wait for you to walk under the tree they are in, then fall from on high to crush you beneath their massive weight. So, it is critical that you sound like them when walking among the pines (or oaks, cedars, maples, or whatever leafy, woody thingy is nearby).

I asked a friend who was with me if she had heard of tree-dwelling vaca. When she told me “no,” I demanded, in order to be safe, she make a sound to imitate the vaca. If not, the camouflaged, nearly invisible Copacavaca may mistake us for dinner.

“Mooo!” Do it again! “Moooooooo!” Louder! “MOOOOOOO!”

“Why am I making the sound of a cow?” she asked in frustration.

“Because that’s what the Copacavaca is – a man-eating, tree-dwelling cow.” For some reason, she didn’t believe me.

The Point

Imagination is profitable as long as it magnifies truth. Imagining things that don’t exist can be fun, but don’t take it too seriously. An over-active imagination can lead to irrational fears, like that of tree-dwelling cows. The imagination can even help us to see God from different perspectives; in different colors; with different expressions; however, don’t imagine Him to be what He is not. You see, the imagination can be dangerous when it creates a god of one’s own liking, replacing the God that is. That is idolatry.

Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. – Rom 1:21 KJV

Some people say, “My god would never judge anyone.” Other people say, “My god understands me…he made me this way.” Still, others are convinced that “God doesn’t care what road you take, just as long as you’re sincere.” What kind of god are they imagining? Certainly not the God of the Bible. Maybe he’s a fairy that lives in the woods?

For More Information

If you want to know more about the Copacavaca, then maybe I can think of something else. I certainly have a wild imagination. Who knows, we may be looking at the next Dracula, only with for legs and utters (quick, somebody contact Chik-fil-a).

However, if you want to know more about the true God, read the Gospel of John in the Bible. And while you’re at it, try to imagine yourself huddled next to a campfire, late at night, as an old man shares the amazing story of what he saw – that you might believe (John 20:31).

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Filed under General Observations, God, Humor, legalism, worship

Why Would You Want to be a Legalist?

It has been a while since the following article was written, so I thought it would be a good time to revisit it.

As you may have noticed, I call myself a “recovering legalist.” You may or may not understand the reason, so a little clarification could help. After all, that is the whole reason I started blogging in the first place.

Let me know what you think. Leave a comment. Do you think these are good reasons to be a legalist?

Well, that’s a good question! The question could also be asked another way: what makes a person want to be, or remain a legalist? This, essentially, was the question recently posed by a friend on Facebook. Assuming we know what a legalist is, what makes a person attracted to this way of thinking? Let me respond with five possible answers.

But before we go any further, let’s make sure we’re on the same page. What is a legalist? Here are a couple of really good, all-round definitions of legalism. The first one is from GotQuestions.org (which I recommend). I would advise reading the whole piece on their website. The following is an excerpt:

The word “legalism” does not occur in the Bible. It is a term Christians use to describe a doctrinal position emphasizing a system of rules and regulations for achieving both salvation and spiritual growth. Legalists believe in and demand a strict literal adherence to rules and regulations. Doctrinally, it is a position essentially opposed to grace. Those who hold a legalistic position often fail to see the real purpose for law, especially the purpose of the Old Testament law of Moses, which is to be our “schoolmaster” or “tutor” to bring us to Christ (Galatians 3:24). http://www.gotquestions.org/Bible-Christian-legalism.html

The second is a definition found on Wikipedia. Believe it or not, it is a pretty in-depth article. Again, here is portion of that article:

Legalism, in Christian theology, is a sometimes-pejorative term referring to an over-emphasis on discipline of conduct, or legal ideas, usually implying an allegation of misguided rigour, pride, superficiality, the neglect of mercy, and ignorance of the grace of God or emphasizing the letter of law over the spirit. Legalism is alleged against any view that obedience to law, not faith in God’s grace, is the pre-eminent principle of redemption…Legalism refers to any doctrine which states salvation comes strictly from adherence to the law. It can be thought of as a works-based religion. – http://en.wikipedia.org/wiki/Legalism_(theology)

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But to be fair, most people that I would label “legalists” are not people who believe that salvation is earned by works of any kind, at least if they are Baptists. The vast majority of legalists to which I refer, and of which I used to belong, use a system of rules and regulations to determine spirituality, spiritual growth, and favor with God and other believers. They believe, as a whole, in the redemptive work of the cross, but set a universal standard which defines holiness for all who claim Christ, regardless of cultural or societal considerations. To the legalist, anyone who behaves or believes differently than the legalist’s perceived standards must not be “right with God.”

**********

So, back to the original question:

“Why are Some People Legalists?”

One reason could simply be that they do not know any differently.

When I was growing up, I did not know anything different than what I was exposed to in our little churches, missionary conferences, revivals, or Christian schools. Even though I believe that most of what I was taught was doctrinally sound, I was not encouraged to examine different viewpoints, even those of other Baptists, specifically if they were anything other than “Independent, Fundamental, etc.” I was not allowed to explore the true nature of a life of grace and freedom. Many are still in this situation. Tragically, they are content with their ignorance. They refuse to consider the fact that they may be wrong on a particular point. Even when Scripture is plain and simple, because of the secluded nature of these groups, they would rather stick their heads in the sand than risk being wrong. Being wrong might make someone else, even another denomination, right about something. Heaven help us!

A second reason could be that they came from an unholy lifestyle and now seek to redeem themselves (or their consciences).

Some people are so ashamed of their past that they go overboard in trying to live a life of holiness. They see in their past a link between so-called “worldly activities” and their fall into depravity. In an effort to show they are no longer the person they used to be, and in order to avoid temptation, they strictly avoid certain activities deemed “worldly.” Sadly, even though they mean well, they project their own weaknesses onto others, therefore expecting others to abide by the same level of austere living, or be seen as worldly. However, in many cases, appearances are not what they seem. The very ones who are so legalistic in some areas of life wind up being the ones with the biggest weakness in that area. Their overbearing attitudes, in many cases, may only be the big doors hiding skeletons in their closet.

A third reason could be the desire to be controlled or told what to do.

As strange as it may sound, some people don’t like to think for themselves, nor do they like being responsible for their own choices. It is sort of like people whom I have seen that were once under a totalitarian government. When they no longer had a dictatorial system telling them what to do, they either lost all control, or had no motivation to do any good. Legalistic churches provide the lazy or immature Christian a list of “do’s and don’ts” so that he/she doesn’t have to search the Scripture for guidance. It is much easier this way. If the pastor says something is wrong, and that God would not approve, then that’s it – end of discussion. Having a list is safe and doesn’t require much thought. They prefer being a marionette to being mature.

A fourth reason, which is among the more sinister, is that they want to control others.

Freedom is dangerous. Freedom allows for movement and change. Freedom allows for the individual to be led by God in a specific direction that may or may not be God’s will for another. Freedom takes power away from those who would want to control others for their own edification or gratification. Legalism keeps the sheep under strict control by encouraging tattling and fear of being ostracized. There are pastors, well-intended men, who would rather their people live under a specific set of guidelines than question long-held, man-made traditions. These leaders are afraid to lose their congregations to the world, but also to other churches. They may even find comfort in controlling others due to their own inadequacies. Much like emporors and dictators, they manipulate weak Christians in order to maintain their little kingdoms. Rarely do they admit weakness. Often ,they micro-manage every aspect of ministry. They have to be in control.

A fifth reason could be that some people are more afraid of God than in love with Him.

So many people that I know and used to be like were more afraid of losing their relational standing with God than anything else. As a matter of fact, by being legalistic, one could be assured that God was pleased with him. I wonder how it really was for Enoch as he walked with God. Many modern preachers are quick to make the application of Enoch’s walk with God to the way we act in this world. They make little of the relationship implied by the narrative (Genesis 5:24). In reality, very few lists would even be needed if one had an abiding relationship with Jesus Christ. To the legalist, God is not a friend; He doesn’t laugh; He speaks in Old English; and He holds a grudge because of what it took to buy the sinner’s salvation. When you think of God as always looking for an opportunity to send judgment, then being legalistic is the safest way to go. You’d hate to be hit with a lightening bolt.

There you have it. I am sure there may be other reasons, but this is a good start.

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