A while back I preached a short message from Isaiah 57:15 entitled, “Three R’s and Revival.”
Later, I read through the chapter again on my iPhone, this time in the NET version:
“For this is what the high and exalted one says, the one who rules forever, whose name is holy: “I dwell in an exalted and holy place, but also with the discouraged and humiliated, in order to cheer up the humiliated and to encourage the discouraged.” – Isaiah 57:15 NET
My eyes filled up with tears! The Holy One is not too good to sit down with the humiliated and discouraged! Hallelujah!
News Flash! God is humble!
Of course He is! Just look at what He did! Jesus became flesh (John 1:14) and walked in our shoes. He allowed Himself to be humiliated and beaten, even crucified, although He had every reason to look down on us, being God (Phil. 2:6-7). The “High and Lofty One” became the “meek and lowly” (Matt. 11:29).
There is no pride in God!
The Three R’s
“For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” – Isaiah 57:15 KJV
There are three “R’s” that I see in Isaiah 57:15… Reign, Realm, and Residence.
- I see the first one in the words “high and lofty.”
- The second one I see is found in the words “inhabiteth eternity.”
- The third “R” is located in the words “I dwell,”and “with him also.”
1. Reign
Earlier, in chapter 6, Isaiah said he “saw also the Lord sitting upon a throne, high and lifted up…” The “high and lofty” One is none other than a King. And not just any king, this is the King of Kings and Lord of Lords, Jesus Christ. The same description is found in Revelation 4. In verse 2, John saw a throne “set in heaven, and [one] sat on the throne.” Who was the One that sat on the the throne? Evidently the same Person who was seen by Isaiah, because in both accounts the angels were crying out “Holy, holy, holy...”
God is not a man-made idol or idea formed in the human mind – He is “high and lofty.” He is “exalted” above every other creature, whether in heaven or in earth. “Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all” (1 Chronicles 29:11 KJV).
Because He is king, there remains only two options with regards to His reign: you are either His subject, or you are His enemy. God does not operate like earthly kings and nations. We have allies; but not God. His kingdom demands total loyalty (every knee shall bow). Serving another king is not a good thing at all, for it will only result in His judgment. No king is greater than He. To serve another is to live in rebellion.
2. Realm
God is the One that “inhabiteth (inhabits) eternity.” This is His realm. His influence reaches not only across all known and unknown areas of the universe, but across time immortal!
It was said that at one time the sun never set on the British realm. All over the world there were colonies under the control of the throne of England. But even more impressive than that, God’s realm isn’t limited to the present rising and setting of the sun, it is in ETERNITY.
It is important to note something here. I am not opposed to reading different translations, but a good example of when a new translation misses the mark is changing the word “inhabiteth” to “rules/lives forever.” Of course it is true that God lives and rules forever; however, there is more to it than that. The word “inhabit” touches upon His eternally sovereign omnipresence. God/Jesus is not just king over the here and now, or the future, but over the past, present, and future at the same time! He inhabits eternity! There is nothing in the realm of time, no matter where it is, that is out of His scope of authority.
Stop and think about this, folks. Think about the practical application of the above statement. Let’s just say you need $100 tomorrow to pay a bill. Or, it could be $1 million, a billion – doesn’t matter. You could go to an earthly king and ask for help, but the king would be limited to the time frame in which you needed the money, the amount that he had, and the limitations of his realm. Not God.
I have seen money come in for a need that was desperate. God provided what was needed. But, when you look at the sequence of events, God started answering that prayer long before it was ever prayed – decades before! God is not limited by time, space, or anything. His realm covers it all. When George Mueller prayed for milk (for his orphanage), do you not think that God had already put in place the neccessary sequence of events to make that milk wagon drop a wheel? It is not even out of line to think that He went back to when the tree was planted that provided the wood for the wagon.
3. Residence
God not only lives in the “holy place,” but He dwells with lowly man. His name is Emmanuel – God with us. But notice this, He only dwells with the humble, the contrite, the broken-hearted, the cast down, the weary, the needy (“God resisteth the proud, but giveth grace unto the humble.” – James 4:6). Even though He could choose to stay in His high and holy place, far above the heavens (as most men would do, given the opportunity), He makes His bed right on the floor with the lowliest, shivering beggar.
Of all people, God should be the one who looks down His nose at us. He is the “lofty” One upon the throne. We are the helpless sinners. How ironic is it that the only ones who will not open the door of their hearts are the prideful? Pride closes the door to the King.
and Revival
He said “I dwell” in order “to revive.” It is the presence of the God who cares; the God who understands where we are; the God who makes His home with the “discouraged” and the “humiliated” that brings revival. Oh, to live without hope, without compassion, without a tender touch from a caring hand, brings death. But to have a King step down from His lofty position in the heavenlies, from the eternal, to a lowly place in time – that revives the heart.
The gulf that separated me from Christ, my Lord
It was so vast, the crossing I could never ford
From where I was to His domain, it seemed so far
I cried “Dear Lord, I cannot come to where You are”
CHORUS
He came to me, He came to me
When I could not come to where He was, He came to me
That’s why He died on Calvary
When I could not come to where He was, He came to me
He Came to Me – by Squire Parsons
Don’t let pride shut the door to your heart when the King of Kings seeks to dwell with you.
“I’m going to show you a picture,” I said, “and I want you to tell me what you think when you see it.” The immediate responses were skeptical looks that assumed I was trying to trick them. But when they realized it was an honest question, they gave me honest answers.
What I have been experiencing from these pulpit search committees are questions that are rather weak, vague, and easy to manipulate. By “manipulate” I mean that they are questions that by their very nature tell me what the answer should be.
Whether it’s me being interviewed or someone else, my advice to these churches – maybe even yours – is to ask tougher questions that demand answers grounded in solid theology and backed with Scripture.
The Recovering Legalist 