Category Archives: Theology

by | August 5, 2017 · 11:01 pm

Unity, Liberty, Charity: Disagreeing With Grace

The Way It Should Be

Isn’t it wonderful to have a platform where we can openly discuss the Bible? Isn’t it wonderful to be able to express our thoughts over the web without fear of retribution or imprisonment? Unfortunately, we often misuse the wonderful gifts we’ve been given, the gifts of the internet and our blogs, to bellow out our opinions as we blast our opponents, rarely taking advantage of the freedom we have to show grace, mercy, and love to our brothers and sisters in Christ.

A few days ago we started this discussion of glossolalia (speaking in tongues) and its modern relevance to the Church. What I have seen so far, both by way of posts and comments, has truly been encouraging. The series is still young, but I’ve yet to see a single critical, ungracious comment! Everyone who has written has been cordial, even in disagreement. That is the way it should be!

Therefore, before I go any further or get any deeper into the discussion at hand, I feel it best to clarify some things about my personal beliefs. The reason for doing so is to lay the groundwork for any further posts or comments I may write while addressing this particular subject of contention and misunderstanding within the Body of Christ.

Clarifying My Position

First of all, I am happy to say that I have many dear friends who differ with me on the issue of glossolalia (speaking in tongues). Those friends are not only in the Charismatic/Pentecostal branches of Christendom, but even within my own Baptist circles. Therefore, it is not my intention to belittle or demean what they believe, nor is it my wish to harm our relationships by openly disagreeing with certain doctrines they hold dear – they are family, and I love them. No, my sole intention is simply to state what I believe and why I believe it.

To be very honest, there are times when I wonder if it would be best just to leave things as they are and never discuss our differences. For example, some of the most godly and faithful people I know have a different understanding of the passages on which I will expound in a future post: they truly believe that the 4th and 14th verses of 1 Corinthians both affirm and give evidence for the faith to which they hold. Therefore, when they enter into their prayer closets and humbly bow before God in intercession, should their view of secondary or tertiary doctrines be a concern of mine? So what if their persistent, fervent, private prayer leads to ecstatic speech? If they are encouraged in the Faith, and it only leads them to stand stronger in it, why should I care? Honestly, at least they are praying! Lest we forget, right theology does not a prayer warrior make.

Nevertheless, as a minister I am tasked with the responsibility to read the Book distinctly, give the sense, and cause the listener to understand what’s being read (Nehemiah 8:8). As a preacher I am supposed to be “instant in season [and] out of season,” speaking the truth in love, despite the consequence or mood (2 Timothy 4:2). And should I choose to remain silent, never offering a proper treatment of a particular passage, even if doing so would seemingly cause no harm, then my shame would be justified (2 Timothy 2:15). Scripture is not up to “private interpretation” (2 Peter 1:20), so it is always appropriate and ultimately edifying to get closer to the interpretation that’s correct.

The second thing I would like to make clear is that I cannot, in good conscience, label myself a total cessationist (i.e., one who believes the spiritual gift of tongues ceased with the apostolic age); there is still room in my understanding of glossolalia for God to work outside my denominational box. However, it is of my opinion that the overwhelming majority of modern-day examples of glossolalia are nothing more than “ecstatic speech” (emotionally-induced language-like sounds). Even without referring back to the directives issued by Paul in1 Corinthians 14:27-33, the average example of glossolalia fails the most simple of linguistic tests, therefore demonstrating that whatever is being spoken may sound like a language, but it isn’t. Then, when one does insert 1 Corinthians 14:27-33 back into the equation, the average Charismatic or Pentecostal worship service becomes incredulous (i.e., ten people running around the sanctuary and speaking in tongues at the same time, all without an interpretation).  Simply put, if glossolalia is a gift still being given, the actual practice of it in public worship is probably extremely rare.

In my next post on this subject I am only going to address one particular verse of Scripture, 1 Corinthians 14:4. There are obviously several other passages which could be discussed, but for the sake of brevity (as if this post was short), this one verse, viewed in context, will be enough for me – at least for a while.

For the time being, “In essentials unity, in non-essentials liberty, in all things charity” (Rupertus Meldenius, circa 1627).

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by | August 3, 2017 · 1:15 pm

Guest-Post Gamble

As most of you know, I have been making use of guest posts for the last several weeks in order to free up some time during preparation for a move. For the most part, all of the posts submitted by guest authors have been well-written pieces with acceptable content (content that doesn’t conflict with my personal beliefs).

However, just the other day I received a guest post from a blogger friend who has a different take on a particular teaching. His view is that the gift of speaking in tongues (languages unknown to the speaker), as mentioned in the books of Acts and 1 Corinthians, is still applicable and important for verifying the validity of one’s personal faith.

But here’s the thing: I don’t believe that. Shocker?

So, I had a discussion with the contributor of the post and stated that if I published his work without any clarification, there might be some confusion and unwanted repercussions.  Essentially, to publish his post without a caveat would be a big gamble on my part.

Therefore, I have decided to try something… a guest post open discussion on the topic of speaking in tongues.

Loose Your Tongues

Let us have a discussion on the topic of glossalalia (i.e., “speaking in tongues”) within the church. If you have a particular view, why not share it? The only thing I will not permit is attacking each other.

The first post on the topic is going to be the one submitted by David Fuller: “Tongues and the Church Today.” David is not a cessasionist (cessationist = one who believes the gift of tongues has ceased), consequently he will be arguing that the gift of tongues is still alive and well, even under-used.

The next post will come from me, and that post will be a treatment of 1 Corinthians 14:4, the verse where Paul talks about self-edification. That post will be argued from the perspective of a near cessasionist (nearly 100%, but not quite…more like 98%). I’ve yet to write it, but it will be done soon.

After that, I would love to publish more posts from other bloggers willing to enter the discussion. All I ask is that you focus on good scholarship to support your understanding, not attacks on those with different beliefs. The posts will publish as regularly as you submit them.

How This Fits My Blog

You might be wondering, “Why do this?” I mean, why bring up a topic with so much potential for hurting feelings or exposing differences and inconsistencies within the Church? Well, the answer is pretty simple.

  • We don’t all have to agree on secondary issues to be family
  • Open and honest dialogue helps to clear up confusion, not create it.
  • Atheists use our differences to bolster their argument against Christianity; therefore, it benefits the Church and the Gospel to demonstrate how followers of Christ can differ on certain non-essential doctrines and still remain connected by the fundamental and primary doctrines of the faith.
  • An open discussion of this topic will help to combat the legalistic tendencies we all have to lessen the spirituality of others as we judge them through the lenses of our own particular beliefs.

A Challenging Challenge

So, before I publish the first post in this open-ended series, let me issue a challenge to you all (or y’all, if you’re here in the South). When you submit your views on the subject/doctrine of speaking in tongues, remember to exhibit grace.

For example, if you don’t believe the gift of tongues is still in effect, that’s fine, but try to find a way to say something positive about those with whom you disagree. The goal of this series of posts is not to offend, but to build up and encourage each other as we seek to better understand Scripture.

If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, Fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind. – Philippians 2:1-2

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by | July 26, 2017 · 7:30 am

Jesus Paid It All, and the Payment Was Permanent (Part 3)

I am really enjoying the regular Wednesday-morning guest posts by Wally Fry (Wally Wednesdays). They have truly been a blessing.  – Anthony

A guest post by Wally Fry

jesus saves

Perhaps the biggest argument against the Doctrine of Eternal Security is that it somehow becomes “a license to sin.” In other words, one can become saved and then go out in the world and do whatever one chooses with no consequence. After all, one’s sins past, present and future are all forgiven.  Technically, that is a true statement. Technically a truly saved person, no matter how far they might backslide, is still forgiven and heaven bound.

Sadly and to the discredit of churches today, we do much to foster this skepticism about the Doctrine of Eternal Security. We have pews full of people who only darken the doors of a church for an hour on Sunday morning, then barrel back to the outside world and conduct themselves just like, or worse than, the rest of the world.  This same group of people justifies their behavior by resting on some claim that they are saved, so..”I’m all good, I’m saved and heaven bound. Jesus has forgiven me so it’s cool.” This is a classic case of the tail wagging the dog.  Salvation is not about getting a ticket to heaven punched. God truly, deeply loves us and offers us the gift of salvation, but salvation is not about us! That’s Joel Osteen talk for sure. Read my post on just who worship is for and why we are saved here.

A quick summary is in order here. God was not sitting around in Heaven lonely one day and decided to create humanity to alleviate His loneliness. God is self existent and self sufficient and has no need for us whatsoever. God does not save us so that He can fill some empty void in His existence. We were only created for His honor and glory in the first place. In fact, the entire plan of redemption formed before the beginning of time was simply to declare God’s glory to the universe.

The point of this is God does not save us “for” us. He saves us for a purpose and a reason, and the reason is not us.  The most notable Bible passage on salvation based on grace not works is of course Ephesians 2:8,9. Where people go wrong, however, is they stop there.  Because right after God makes it clear through the Apostle Paul that works don’t save us, He goes on to tell they whys of our salvation.

Ephesians 2:8-10 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

That’s just a start. There are numerous passages that teach us the a true saving faith will produce fruit(works). These are merely a few.

James 2:17 Even so faith, if it hath not works, is dead, being alone.

Galatians 5:19-21 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,  Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,  Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

Galatians 5:22.23 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.

2 Corinthians 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

1 John 3:6-9 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

The Apostle Paul answered the question about Eternal Security being a permit to sin very directly in Romans 6:15-23. This question is far from a new one.

Romans 6:15-23 What then? shall we sin, because we are not under the law, but under grace? God forbid. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness. I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. For when ye were the servants of sin, ye were free from righteousness. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Clearly, salvation is not a permit to sin at will. God said that in His Word. Also, clearly, God has expectations of us once we are saved.

Coming up…Part 4 Rewards for the believer

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by | June 30, 2017 · 8:00 am

Scriptural Unity Isn’t Based On Doctrine?

While going through the list of blog posts I never published, I came across this timely piece from all the way back in March of 2012. So, with some minor modifications, I will now bring it to life after five long years in the the “Draft” folder 🙂

Did he really say that? 

In today’s edition of his online devotional (3/23/2012), Kenneth Copeland said the following:

“What they don’t realize is this: scriptural unity isn’t based on doctrine…Winds of doctrine, according to Ephesians 4:14, are childish. Winds of doctrine don’t unify. They divide and blow people in every direction. The Word doesn’t say anything about us coming into the unity of our doctrines. It says we’ll come into the unity of the faith.” – Kenneth Copeland

In a Facebook post, a friend of mine referenced the above devotional. The part that encouraged him was the suggestion that Christians should unify around our faith and not be separated by insignificant differences. However, doctrine is NOT insignificant! Rather, it’s absolutely crucial to true unity.

Sadly, Copeland portrayed “doctrine” as what divides the Church. Referencing Ephesians 4:14, he equated doctrinal differences with childish man-made doctrines. He took the verse out of context to say (paraphrasing), “Hey, don’t worry about doctrine, our unity is not based on doctrine; only worry about the unity of the faith.” For some reason, however, the Apostle Paul seems to disagree with Copland…

Romans 16:17 – Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

1 Timothy 4:6, 13, and 16 – If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. (13) Till I come, give attendance to reading, to exhortation, to doctrine. (16) Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

If doctrine is not important, does that mean that we can unify with anyone? What if their doctrine says that we are all gods; that we can command God to answer our prayers; or that our very own words can literally create what we will, just as long as we have faith in our own words? …um, in case you didn’t know, that’s what Kenneth Copeland teaches.

Believe me, I’m all for genuine, biblical unity that crosses denominational boundaries and man-made, legalistic standards. Non-essentials have for too long kept the family of God separated and at odds with each other. But what about the essential doctrines of the faith?

Do we throw all doctrine out the window for the sake of unity?

No! Absolutely not.

Besides, even if I did become unified with the teachings of Kenneth Copeland, I doubt he’d let me ride in his jet.

Click here to view previous post on The Doctrine of Separation.

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by | June 3, 2017 · 10:54 am

The Eye Doctor Visit

A while back I had to go to a new eye doctor.  Because of so many years of wondering whether or not I have glaucoma, my optician decided to send me to the place in town with the most high-tech equipment and eye doctors who specialize in glaucoma.  He sent me to Southeast Eye Specialists.  Wow!  Talk about a set up!  They had some cool gadgets, I must say.

While waiting in the exam room for the smartly dressed, highly intelligent Dr. McDaniel to greet me, I did what any bored, adult male would do…I started playing with the equipment.

In the process of flipping levers and turning dials on very expensive stuff, I began to have a thought (which must imply that I was not thinking when I was playing with things that I couldn’t afford).  With all the different prescriptions for glasses, and all the different lenses one could look through, how could anyone say for sure that what we see when we look at things is exactly the way it really is?  Just look at all of those dials!

Some people would say this is the reason for believing that everything is relative.  You know, they get all philosophical-like and say, “There’s no such thing as right and wrong,” or, “Perception is reality.”  The only problem is that what we think we see may not be what is actually there, but what is actually there IS there, whether we see it for what it is, or not.  Just like the chart on the wall with the jumbled letters that start big on top, then get smaller as they go down, we can call the letter “e” an “a” or a “c,” but it is still an “e“.

We may think what we see is correct, but that doesn’t change reality.

The only way we can know for sure if we are seeing things correctly is to go to a doctor of optometry and let him evaluate our sight. He is qualified to turn the knobs and do the tests.  He knows what the letters on the wall really are.  He can be objective.  Only a fool would go into his exam room and argue with him over the “rightness” or “wrongness” of his letter chart.  Maybe it was those type of people that God had in mind when he wrote the following verse:

  • Acts 28:27 For the heart of this people is stubborn, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

Some people insist that they can be the judge of what is right and wrong.  Some people are so convinced of their own understanding of things that they will attempt to belittle other’s opinions and claim that what they see has to be incorrect, especially if it is any different. How sad!

You see, all of us are born with faulty eyes that want to see things in the most favorable way, like with “rose colored” lenses.  The only problem is that only God knows exactly what is on the wall.  And what is cool is that each one of us is different, so we may need one kind of lens, while someone else may need another.

God, our heavenly doctor, wants us to see the Truth for what He is; not through faulty eyes, but ones He has healed.

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by | May 31, 2017 · 7:00 am

Jesus Paid It All and You Really Don’t Want to Pay Your Own Way (Part One)

For the next couple of months Wednesdays will become “Wally Wednesdays,” because on each Wednesday through most of this summer we will feature a guest post from my fellow blogger and friend, Wally Fry.

So, welcome to our first Wally Wednesday! 

Guest post by Wally Fry

jesus saves

Jesus paid it all.

That is a very simple statement, with very profound implications.  Today begins a multi part series on Jesus’ payment. A good starting point is for us to discuss exactly what Jesus paid for. We will end with a discussion of why we really don’t want to make that payment ourselves.

What did Jesus pay for?

Well he paid the necessary payment for our sins, of course. That seems fairly simple, yet the vast majority of the world fails to truly understand exactly what that means. The non-believing world, as well as a large part of the “Christian” world totally fails to really understand what the Bible teaches about this issue.  Of course the non-believing world simply dismisses the issue completely; and within the “Christian” world there are so many perversions and misunderstandings about this issue that they simply cannot be counted.

This series will be a close examination of some of the truths contained in the simple statement, “Jesus paid it all.”  In this first part, we will simply discuss the nature of both our sin debt and the payment Jesus made on our behalf for that debt.

Let’s talk about sin. 

In its simplest meaning, sin is the breaking of God’s law. By God’s Law, we aren’t talking about the Old Testament Law, such as dietary laws and so forth. We are talking about the moral codes of behavior which God has laid out for us to adhere to. God’s law comes out of the aspects of the nature of God. For example, God considers a lie to be a transgression of His law, because God himself cannot lie. God’s Law reflects His character and His Holiness. To not love others transgresses God’s Law, because God is love. God’s Law is not just some arbitrary list of rules, but a reflection of His character, holiness and perfection.

Do we sin? Well of course we do! The Bible teaches that clearly. Romans 3:23 is the most famous scripture verse on this issue, stating that . 

All have sinned, and come short of the Glory of God

Not only do we all sin, but we were all born into this world as sinners. Because of the rebellion of Adam and Eve in the Garden of Eden, all mankind has inherited a sin nature. Romans 5:12 teaches us that,

 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

But let’s get more specific. It’s easy to toss out the general idea about how we are all sinners by nature and by choice. But we should actually discuss some particulars of our sin. Most people would agree that the Ten Commandments are a major source of a great number of the specifics of God’s Law. We should give ourselves a test. By the way I fail this test miserably!

Have you ever told a lie? Any lie, small or large. Any lie, whether a little white lie or a big black one? What is a person who tells lies called? A liar of course

Have you ever stolen anything? Big or little. Have you stolen a pencil at work? Run copies on the company printer? Have you cut in line? Then you stole that person’s spot. What do you call someone who steals? A thief of course.

Have you ever used God’s name in vain? This doesn’t even have to be the most obvious one where we actually use His name as a curse word. Have you called Him “the Big Guy?” Any use of the Holy name of God in a flip way is considered blasphemy by God.

Ever looked at a member of the opposite sex with lust? Of course we all have, unless we like the same sex. Jesus taught that to look at a woman with lust is to commit adultery of the heart.

We really have not gotten through all of the Ten Commandments, which are His moral law, and we have established that for the most part we are all lying, stealing, blaspheming adulterers at heart! (Thanks to Ray Comfort for that little test by the way)

So, the only question that remains is: Someday when you stand before God will you be found innocent or guilty? Based on our test, the answer obviously seems guilty is the only possible answer. To really get this, we have to understand and try to look at the issue from God’s perspective. We might look at some of those things and just not consider them to be a big deal; however, God disagrees. The real issue is this: Do we get to rate ourselves, so to speak, against our own human thoughts about right and wrong, or are we subject to the evaluation of a Perfect and Holy God?

Coming up…Part 2 How God hates sin

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by | April 1, 2017 · 7:43 pm

What It’s Going to Take

“A church is revitalized by the power of God through the Spirit of God at work through the word of God by means of a faithful shepherd of God.”

– Brian Croft, Biblical Church Revitalization: Solutions for Dying & Divided Churches, p. 24

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by | March 27, 2017 · 6:30 am

Can You Start Anywhere? 

How well do you know your Bible?

I know it sounds like a loaded or trick question, but it’s not.

I’m not asking if you can name all 66 books, the 12 disciples, or all of the 10 commandments. It’s certainly not as complicated as asking you to define Biblical inerrancy, the offices of Christ, or the perseverance of the Saints.

My question is simply this: Do you know your Bible well enough to lead someone to Jesus – starting at any place in the Bible?

As I was teaching through the book of Acts the other day, one particular verse jumped out at me, practically taking me out behind the woodshed for an old-fashioned tail whipping.

Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus. – Acts 8:35 

You see, there was this Ethiopian official, a eunuch from the court of the queen, who was sitting in a chariot while reading from the book of Isaiah. God sent Philip into the desert to meet up with him, and when he did he asked, “Do you understand what you are reading?”

Unlike the average atheist who’s read the Old Testament so many times he’s come to the conclusion there’s no God, much less the God of Christianity, the Ethiopian eunuch replied to Philip, “How can I, except someone guide me?” Then he invited Philip to come sit with him in the chariot for an impromptu desert Bible study.

But the thing that stood out this time as I read through the verse was that when given the opportunity, Philip didn’t ask the eunuch to flip over to another passage; he began right there in Isaiah 53 and began to share Jesus.

So, what’s my point? How well do you know your Bible? Could you, if someone was just sitting on the tail gate of his Ford truck reading from the Old Testament, begin at whatever passage he was reading and take him to Jesus?

Isaiah 53 is an easy one, frankly. What about Psalm 23 or 22? What about Genesis 1 or John 1? Better yet, could you lead someone to Jesus if you had to begin at Nehemiah 6 or 1 Chronicles 3?

Is it that we only think the New Testament speaks of Jesus? Are you so stuck on the “Roman’s Road” that you can’t take a detour through Ruth? Jesus said ALL the scriptures testify of him (John 5:39), not just the gospels.

As a matter of fact, the standard was set by Jesus himself when he met two men on the road to a place called Emmaus. It was while talking to them, Jesus, “…beginning at Moses and all the prophets…expounded unto them in all the scriptures the things concerning himself” (Luke 24:27).

In other words, Jesus went from Genesis to Malachi showing how all of Scripture taught that the Christ must suffer, so it shouldn’t have been a shock or surprise to anyone. He said:

…O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? – Luke 24:25-26

So, I will ask again, how well do you know your Bible?

I’d bet we all need to do a little more study.

 

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by | March 15, 2017 · 8:31 am

Overtaken vs. Granted

If you’ve been around this blog for more than a few years, maybe you’ve noticed that I have been going to the archives and bringing back some older posts. It’s not that I have writer’s block; it’s just that I don’t have as much time as I’d like and there is a lot of good stuff packed away in over 1,000 posts.

Some stuff is worth repeating, don’t you think?

Anyhoo, here’s something from 2014, and it’s still true…

Scary Things

There aren’t many of things that scare me now that I am an adult. However, as a child I lived in dread of a lot of things. I was afraid of vampires, clowns, Russians, and girls with cooties. Now I know that vampires can be killed with a good flashlight (the handle part, that is) and Russia is less of a threat than China, I think. However, clowns and girls are still a problem.

On the other hand, I used to love to fly in airplanes, drink from unwashed soda cans and public water fountains, and drive sports cars at ungodly rates of speed down curvy mountain roads. Now, as an adult, I know that it takes a long time to fall from 30,000 feet, germs are everywhere, and deer have a habit of walking in front of good drivers.

But the biggest thing is that most of the scary things in life are either in my mind, or avoidable. I have no fear of them eventually catching up with me. If killer bees get too close, I’ll just move. The wicked, however, have no such hope.

Gonna Getcha

The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted. – Proverbs 10:24

I like the way the NIV translates the first part of this verse, “What the wicked dreads will overtake him…” This proverb is telling us that the wicked are running from something, while the righteous are running to something. And more than that, whatever the wicked are fleeing from will eventually catch up.

What do the wicked fear? What will eventually overtake them? A few things come to mind: being alone, pain, loss, falling, and death.  Huh…coincidentally, all of those will be present in hell. Go figure.

Gonna Grant It

But for the righteous…the ones who know every good gift is from God, the ones who know grace can’t be earned…their desires will be granted.

Amazing, isn’t it? What does the righteous desire? To be loved. To be healed. To have treasure that won’t decay. To be caught up. To have eternal life. Wow! Everything that heaven will bring!

But there’s one more thing: the righteous will welcomed into the presence of their greatest Desire – Jesus.

Don’t run from Jesus. Run to Him. Make Jesus your desire.

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by | March 14, 2017 · 11:36 am

Your Cursed Curses Are Useless

Proverbs 26:2

“As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.” (KJV)

“Like a flitting sparrow or a fluttering swallow, an undeserved curse goes nowhere.” (HCSB)

Curses!

I recently watched a funny scene from the movie Despicable Me. Vector, the really bad guy, had stolen a stolen shrink ray and was playing with it in his bathroom (lavatory), and that’s when he purposely shrunk his toilet. He then proceeded to mock the toilet like it was a defeated enemy. When the shrunken toilet popped off the water line, Vector yelled, “Curse you, tiny toilet!”

Curses are as old as mankind, I suppose. They have been around long before Vector, Scooby Doo, Endora (Samantha’s mother), or the literal witch of Endor (1 Samuel 28:7). The first curses recorded in the Bible can be found all the way back in the book of Genesis. There God cursed the serpent (Gen. 3:14), the ground (Gen. 3:17), Cain (Gen. 4:11), and even the anger of Simeon and Levi (Gen. 49:7). So, it would seem that the earliest curses came not from witches, but from God.

However, when God pronounces a curse, it is usually a denunciation of sin (Nu. 5:21, 23; Dt. 29:19–20), His judgment on sin (Nu. 5:22, 24, 27; Is. 24:6), and the person who is suffering the consequences of sin by the judgment of God is called a curse (Nu. 5:21, 27; Je. 29:18).[1]  On the other hand, men use curses as tools to bring something about. However, the difference between a curse from God and a curse from man is capacity: man’s is limited, but God is omnipotent.

Capacity

Those who spew out curses typically have no ability to see them come to fruition. In Eccl. 8:4 we read: “Where the word of the king is, there is power.” In other words, a king can pronounce a curse on his subject’s land or life and have the ability to make it happen. But for most people, “damning” someone is pretty useless.

I once made a video depicting a monkey puppet making fun of evolution. The video asked the question: “What do you get when cross a monkey with time?” The answer was, “A man? No, just a monkey.” Immediately I received hate mail and curses from atheists around the globe.

Click the picture to watch the video for yourself.

On other occasions I have written about my views on marriage, which have brought even more hateful language, and even threats. The curses came by the boat load and generally read like this: “I hope you get sick and die!…go to hell!…damn you!” But therein lies the point of today’s proverb – cursed curses are useless.

Causeless

Solomon said, “the curse causeless shall not come.” Therefore, we should not fear the curses of fools, for they do not have the capacity bring about the end result. They presume upon a Power beyond their own to bring about the judgment they declare, but “there is therefore now no condemnation to them which are in Christ Jesus” (Romans 8:1).

Let the witch doctor cast spells; let the voodoo doll be stuck with pins; let the curses come from Hell itself; they will fly by me like sparrows on the wind, for they are as powerless as the cursed fools who send them.

[1] J. A. Motyer, “Curse,” ed. D. R. W. Wood et al., New Bible Dictionary (Leicester, England; Downers Grove, IL: InterVarsity Press, 1996), 248.

The above post was copied from my other blog, ProverbialThought.com., and adapted for this site.

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