Tag Archives: Bible

Is Kim Davis Being Hypocritical?

Good morning, good afternoon, or good evening, dear reader! What a beautiful day to tackle a current story in the news!

Oh, and speaking of tackle, did you see the video of the USC (college football) punter who instead of punting threw a first down? Talk about faking out the competition! Instead of the player who WAS the punter, a third-string quarterback subbed in with the punter’s jersey and fooled everyone – until he rifled the football. Beautiful.

But speaking of beautiful, there’s the four-time bride Kim Davis, former county clerk in Kentucky. If you don’t remember who she is, back in 2015 she refused to sign the marriage certificates for same sex couples, even though the law had made it legal. After an emotionally-damaged gay couple from Rowan County sued Kim Davis for denying them a blissful union, the courts demanded that Ms. Davis pay the smartly dressed couple $360,000 in damages and attorney fees.

The current story is that Kim Davis is seeking to have the Supreme Court overturn her fine, and by extension, overturn Obergefell v. Hodges. What are her arguments for doing this? WHO CARES? She has no moral ground from which to appeal her case because . . . wait for it . . . she has been divorced.

That’s right, folks. Just because the ravishing Kim Davis found a way to seduce for different men into marrying her (and three to leave), she therefore must have no respect for the legitimacy of marriage and shouldn’t be lecturing others about it.

Riiiiiiiiiiiiiiiiiiiiiight.

So, let’s see if I am understanding this correctly. Let’s start with Kim Davis.

Kim Davis is a confessing Christian. She believes that God made men and women and only men and women should get married. She believes this so strongly that she chose to go to jail rather than go against her religious beliefs and put her signature on a same-sex county-issued marriage certificate.

But Kim Davis has been divorced three times! She’s now married to her fourth husband!” you protest. Yes, that’s the truth. But does that mean she has no moral ground from which to launch an attack on gay marriage? Does her poor choice in men (or the poor vision and shortsightedness of these men) nullify her religious beliefs? Does her participation in the destruction of three marriages mean that, in actuality, she doesn’t believe what she preaches?

Some say, “Yes!” To those people, particularly those attacking Kim Davis in the media, let me ask YOU some questions.

  • Do you believe there should be speed limits in our neighborhoods? Then why to you speed in your car?
  • Do you believe it is wrong to lie? Did you say you never go over the speed limit?
  • Do you believe we should not objectify women? Then why do you change your appearance to that of a stereotypical caricature of 1950’s feminism?
  • Do you believe that marriage is just a construct of society, morals and values are relative to context, and sexual deviancy is nothing more than a than a term created by religious zealots? Then why do you judge another person’s moral standards and why is changing the definition of marriage such a big deal?

It’s only me thinking out loud, I suppose. I just don’t understand how one’s substandard living nullifies the standard by which one judges.

Ironically, one of the first evangelists, if I’m not mistaken, was a woman who was married five times and the man she was living with at the time was not her husband (so said Jesus).

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10 Reasons and 10 Videos why Jesus Is Better than Santa Claus!

Hello, everyone! It’s been a while since I’ve been in touch (I tend to like these long breaks, it seems).

However, I am making an HUGE effort to bring you guys up to date with links to ALL my videos from a recent series on YouTube.

If you remember, I mentioned a while back that I was going to take older posts and convert them into videos for my new Edify! channel on YouTube. I did that, but it didn’t work as well as I initially thought it would.

So, what I did this time was take a sermon outline and turn it into a whole series: 10 Reasons Why Jesus Is Better than Santa.

Funny thing, I have gotten VERY LITTLE response on YouTube, but a lot from viewers on TikTok. Therefore, if you would be so kind, would you check out these videos on YouTube and let me know what you think? It would be great if all my subscribers to this blog would subscribe to my channel! I might even get monetized 🙂

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A New YouTube Channel

Hello, friends.

It’s been nearly 2 months since I last updated you about anything, and for that I apologize. However, today I want to introduce you to my new YouTube channel, Edify.

Below is a link to my latest episode (for Sept. 22). I hope you like what I’m doing.

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Five Things I Expect from a Sermon

Not long ago my wife and I visited a particular church for the first time. I don’t want to tell you where it was or who did the preaching because what I’m about to write is not flattering. And should I tell you where we went, you might think what we experienced was the norm, when it might have not been.

Believe me, I know what it is like to be judged by one poorly delivered sermon. Heck, I’ve even been misjudged by an expertly delivered and totally biblical sermon! Therefore, I don’t want to disparage a pastor after hearing him only once.

However, what I expect from a preacher is rarely delivered these days. Honestly, it’s like every time a new preacher steps up to the pulpit, the voice of the Dread Pirate Roberts whispers in my ear, “Get used to disappointment.”

What I typically receive is a topical sermon based on a topical series that starts with a text and only comes back to it when mentioning the sermon title.

Sadly, what I have grown accustomed to are “how to” sermons loosely based on biblical principles but often drawn from Scripture verses taken out of context.

But what is it that I expect? Not much, just five simple things.

  1. WHAT I EXPECT… are sermons that exegete the Holy Word of God, even without artistic and often unnecessary alliterations.
  2. WHAT I EXPECT… is a preacher who will take the Bible, read it, explain it, then make application, not the other way around.
  3. WHAT I EXPECT… is to be wowed and amazed by the wonderous, Holy Spirit-inspired, inerrant Word of God, not the delivery of the one tasked to preach it.
  4. WHAT I EXPECT… is a sermon that treats passages from the Bible as revealed Scripture, not just supporting references.
  5. WHAT I EXPECT… is nothing more and nothing less than what we read of in the book of Nehemiah. There we read of when Ezra built a “pulpit” of wood (a raised place from which to be heard) and, along with a few others, opened up the long-forgotten Law of God and read it to an attentive, standing crowd.

So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.

Nehemiah 8:8 KJV

If the above verse isn’t clear enough, the CSB renders it, “They read out of the book of the law of God, translating and giving the meaning so that the people could understand what was read.”

When you add application to the above formula, that’s when you get good preaching.

That’s what I expect.

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It’s Gap Time, So Step Up!

This morning I turned to the book of Ezekiel and came across a short outline I prepared years ago. That 5-point outline directed me across the page to a verse that has, in the past, been what you would call a “life verse.”

And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.

Ezekiel 22:30

Upon leaving the church where I last pastored, I’ve been forced to do some self-examination. Being completely honest, there are still some things I need to improve. With humility and prayer, I will seek God’s help in those areas.

Regardless, now is not the time to accept defeat or wonder about my abilities – NOW is the time to step up and stand in the gap. That is true for all of us!

I will probably preach a sermon this coming Sunday based on this passage of Scripture, so I won’t go into much detail in this post. However, I feel it important to encourage you (and myself) to remember that God isn’t looking for the perfect soldiers; all He is asking for are WILLING ones.

Unfortunately, all it takes is for us to receive one discouraging comment or critical observation to make us abandon our posts and our weapons, thereby leaving just enough of a gap through which God’s judgment can enter and destroy the very ministries and individuals we supposedly love.

Do your own study of Ezekiel 22, particularly verse 30, and then see how you can use the following outline to create your own sermon.

5 Ways to Stand in the Gap

  1. Answer the Call
  2. Be a Warrior
  3. Look for Broken Places
  4. Pray for God’s Mercy
  5. Don’t Give Up

Lord willing, this coming Sunday on my YouTube channel I will address this subject and use this outline. Join me for the premiere at 11 a.m. Eastern.

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Is It Still?

There are some things in my possession that are more valuable than gold … or platinum, diamonds, etc. None of them are valuable enough in the eyes of others, however, for should I want to trade them I would be none the richer in earthly things.

One of those things is my dad’s Bible, the one he marked up so much during his days of preaching that it’s hardly possible to find a single page without additional ink.

Some other items are the watches my wife gave me as gifts over the years. One might be worth a couple of hundred dollars on today’s market, but it’s priceless to me.

Then there are those little items left over from the precious years of my children’s youth, like drawings, soft ball helmets, and Father’s Day cards.

But this morning I read something in 1 Samuel 3:1 that caught the attention of my heart.

“[T]he word of the LORD was precious in those days; there was no open vision.”

1 Samuel 3:1b

In those days God spoke through the prophets. The canon of Scripture had not been completed. Therefore, because God had been silent for a while, a “word” from Him would have been so valuable.

It would have been “precious.”

But as I looked at that verse, I was immediately convicted. We have no open visions anymore. All we have is the revealed Word of God, the Bible. He HAS spoken and what has been said is in our hands.

But how precious is it?

The word of the Lord was precious in those days, but is it still?

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A Mini Commentary, Pt. 16 (Ephesians 4:16)

Sorry for the delay, but here is the final instalment of the mini commentary on Ephesians 4:1-16. I pray the whole series has been informative and a blessing in some way.


4:16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

From whom the whole body fitly joined together

            Here is where the metaphor of the body can get a little tricky, at least compared to the way things naturally work. When a human is conceived, his DNA is already present, passed from both the mother and the father. The “blueprint of life” dictates how a child will look, how big he will be, his color of skin, etc. But Jesus, the Head of the Body, is the one who oversees the construction and placement of body parts. The mind, the Person of God, is eternal; the Body – both when He walked the earth and when He left and sent His Spirit – came into being by the will of God. There is no accidental deformity withing the Body of Christ! There are no mutations, missing parts, or inadequate ones! The WHOLE body is FITLY joined together! Hallelujah!

            Are you intimidated, discouraged, or feel out of place in the Body of Christ? Don’t feel that way! You were designed and created to fit exactly where the Head wants you. You have a purpose for which no other part in the body can fill. You are unique and designed by God.

and compacted by that which every joint supplieth,

             Here we see that not only is every person who is part of the Body a specially designed member created for a particular purpose in the overall growth of the Body, but each has a part in the unifying of the Body into a cohesive whole.[1] Paul implied this same thought in his letter to the Colossians: “That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ” (Colossians 2:2).

according to the effectual working in the measure of every part,

            Now, despite the lofty example of Jesus, God “knows our frame,” that we are nothing but dust (Psalm 103:14). Therefore, notice that Paul says, “…the measure of every part.” The measure of one part of the Body, one Christian, is not going to be the same measure of another one. Too often we find ourselves comparing our spirituality to that of other more “godly” believers. In doing so we often find ourselves discouraged from not measuring up to their likeness. Look, we are all dust, and the most that we can ever be is only because of God’s grace.

            But the encouraging hope is this: what we have and all that we are, yielded to the will of the Head of the Body, is guaranteed to be effective toward the purpose for which we have been designed.

maketh increase of the body

            Simply put, a healthy member of the body, no matter the importance, will, if effectually being used, make increase to the Body. Does that mean that one must lead others to Christ in order to “make increase”? Possibly, but whatever the purpose, if doing what it’s designed to do, will contribute to the other members’ edification.

unto the edifying of itself in love.

            Herein lies the overall purpose of the gifts God gives in Christ through the Spirit: the edifying of the Church – the building up into the image and likeness of Jesus Christ. Unfortunately, there are many within the Body of Christ who think the edification of the individual member takes precedent over the body as a whole. This can be seen in the doctrine that promotes “prayer language,” or private times of prayer that consist of ecstatic speech, unknown tongues, or what is technically referred to as glossolalia. Yet, Paul addressed this very topic in 1 Corinthians 14:14-19.

            Paul said in 1 Corinthians 14:14: “For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.” He did not argue that it could never happen; he just said that if he did pray in such a way, he would not understand what was being said. Furthermore, in verses 15 and 16 he states that he would rather speak and sing in an understandable language so that everyone could benefit, especially those who “understandeth not” (v. 16). But it is in verse 17 where the letter to the Ephesians and the letter to the Corinthians cross paths: speaking in a prayer language might encourage the one praying, but “the other is not edified.” He gave (v. 11) … for (v. 12) … till (v. 13) … that (v. 14) … may (v.15) … edify (v. 16).


[1] Henry George Liddell et al., A Greek-English Lexicon (Oxford: Clarendon Press, 1996), 1675.

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A Mini Commentary, Pt. 15 (Ephesians 4:15)

Well, we are getting down to the end of this mini commentary. I do hope that it has been not only beneficial, but also a blessing in some way.

I will be posting today and tomorrow, but that will be all in the commentary on Ephesians. Next week I may take a few days to share another commentary I did, that being on Romans chapter 1. Considering I just started a new series through the book of Romans on Sunday nights, that might not be a bad idea 😉

Should you have any questions or suggestions, feel free to leave them in the comment section below. I’d love to hear from you.


4:15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

But speaking the truth in love,

            Here is where so many go astray: they speak truth, but not in love. We can only wonder how many good Christians have been wounded, crushed, or shipwrecked by loveless truth, that being judgmental, self-righteous legalism. Correction without love is no better than vengeance or sadism. Advice and instruction without love is more likely to imbed bitterness than wisdom.

            But let us notice the progression of the Apostle Paul’s thought, beginning from verse 11 until now.

He (Jesus) gave [gifts] (v. 11) … for the perfecting of the saints (v. 12) … for the work of the ministry (v. 12) … for the edifying of the Body of Christ (v. 12) … till we (both individually and corporately) attain maturity and stature, Christ being the Standard measurement (v. 13) … that we be no longer children (v. 14) … but may grow up [to be like Christ in all things] (v. 15).

            Notice that it is only after all that precedes in verses eleven through fourteen that we can come to the place where we know what and whom Truth even is, much less be able to speak it in love. We speak the truth in love when we are taught the truth about who we are and what it took for Jesus to spare us from the wrath of God. We speak the truth in love when we know who Love is and have a relationship with Him! We speak the truth in love after having been around the One who loved us when we were unlovable. We speak the truth in love because our hearts have been softened and conformed to the heart of Christ. We speak the truth in love as parents or guardians would warn their little ones of strangers.

Those who don’t speak the truth in love haven’t spent time with the Lover of their souls.

may grow up into him in all things,

            Here the sense is that of gradually growing stronger, gradually growing in size, or gradually increasing in likeness. In another sense it could be said that we are meant to grow into, by gradually adding and reproducing, the frame of the body pre-ordained by the Spirit-imparted blueprint found in the DNA of Christ’s blood!  

which is the head, [even] Christ:

            In both a metaphorical sense and a literal sense, the Church is the body of Christ. But make no mistake, as with us, the body is not the person. The Church is the Body of Christ; His hands and feet in this world. Yet, the body is only the tool of the brain, and that brain is in the head. Take away the head, and the body, mature or not, will die and rot.  In the same way, without our Head, the Church at most is a dead body flopping around as the nerves sense the last electrical impulses of life.

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A Mini Commentary, Pt 14 (Ephesians 4:14)

4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

That we [henceforth]

            Henceforth is not a word we use very often these days, and it was not a word used by the Apostle Paul; it was added by the translators for clarification. But the truth expressed in the above three words is that staying the same in the Christian walk is not an option. And, glory be to God, Jesus is the One who can change even the vilest sinner into a saint! God gives us those who can preach and teach His Word so that we can grow spiritually, mature in the Faith, and effective parts of the Body (v. 16). It doesn’t matter from where we come; Jesus can change us!

be no more children,

            To the child, being childish is natural. To the adult, being childish is the sign of immaturity. There is nothing wrong or unnatural for a baby to want milk, but it is entirely unnatural and a sign of severe growth problems for one who is physically or apparently an adult to shun meat and vegetables. Unfortunately, many believers have never even felt the sensation of chewing!

tossed to and fro, and carried about with every wind of doctrine,

            The metaphor is that of a ship on the sea, taken up by one wave and crashed down by another, driven by the shifts of the wind rather than a solid rudder.  Without sound instruction, immature children (babes) in the Faith will be like little sail boats on the sea without any tools with which to navigate. They will bounce from theology to theology, doctrine to doctrine, movement to movement, without every really knowing where they are supposed to go.

            If all one cares to do is float about aimlessly for his entire life, then a rudderless boat will do just that. However, if a watercraft was built for a purpose, owned by One who sends ships across the treacherous seas rather than set them assail to drift, then a rudder, a guide, a means to navigate is critical! There must be rations, supplies, tools to mend torn sails, fuel for the engines (if applicable to this metaphor), and a weighty Anchor when we are told to “be still and know that I am God.”  Thank God for the gifts He has given to equip us! Thank God for the “fulness” of Jesus Christ!

            But this metaphor also applies to those who might be agitated, distraught, confused, torn, and about to sink. Many a soul is troubled from false teaching, bruised from the tossing back and forth, even the tossing through the night as worry and doubt deprive the poor one from sleep. Why would anyone shun the gifts to the Church? Why would anyone choose to be rudderless and without conviction on the tumultuous sea of relativism?

by the sleight of men, [and] cunning craftiness, whereby they lie in wait to deceive;

            We have the “gifts” (v. 11) for our “perfecting” (v. 12), till we all come into the unity of the faith and the knowledge of the Son of God (v. 13). We have them because we do not want to be tossed about and carried away with every knew (or old) wind that comes out of the mouths of deceivers. The waves and the winds are the metaphor, but what are the realities?

  • Sleight of men

            It might be difficult to deduce it from the King James rendering of the original Greek, but the Greek word translated “sleight” is the word κυβεία (kybeia G2940), pronounced koo-bi’-ah. Its meaning has to do with dice (cube) playing, rolling the dice, playing with “loaded dice” to cheat. It means craftiness and/or trickery, and implies anything that is meant to take advantage of another.

  • Cunning craftiness

            Craftiness, cunning, but also a specious wisdom (superficially plausible, but actually wrong; misleadingly attractive in appearance).[1] It cannot be said enough that what may sound good to itching ears may actually be a lie.

  • Lying in wait

            The rendering here is totally adequate to describe the above who both knowingly and without concern preach or teach false doctrine. Like predators; like snakes in the tall grass; like sharks just under the surface; like spiders in their webs; these thieves, abusers, and murderers of hope, peace, joy, and truth wait for those who are weak, unsuspecting, and most of all, unlearned and naïve. Satan, the father of lies, has bred and trained them to take down even the strongest prey, but how much more those who disregard or malign the gifts of God through Jesus by the Holy Spirit to the Church!


[1] Catherine Soanes and Angus Stevenson, eds., Concise Oxford English Dictionary (Oxford: Oxford University Press, 2004).

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A Mini Commentary (Pt. 3)

Photo by Markus Winkler on Pexels.com

Thank you for coming back!

This is Part 3, but today we are going to be looking at the second verse of Ephesians 4. My hope is that for some of you this develops a desire to go deeper in your own study of Scripture.

Again, I’d love your feedback. Leave a comment and I really would appreciate it.


4:2 “With all lowliness and meekness, with longsuffering, forbearing one another in love;”

With all lowliness and meekness, with longsuffering

            Before anything else, it is important to note the prepositional phrases which include the words lowliness, meekness, and longsuffering. In actuality, the second prepositional phrase (“with longsuffering”) modifies the first (“with all lowliness and meekness”), both being prerequisites for “forbearing one another in love.” Matthew Henry commented: “The first step towards unity is humility; without this there will be no meekness, no patience, or forbearance; and without these no unity.”[1] It is with humility (lowliness) that we withhold or set aside our rights or desires for vindication, thereby creating the ability to be patient and “longsuffering” with those who may abuse or misuse us, as even our own brothers and sisters often do.

  • Lowliness

            Lowliness can also be translated as humility. It is “the quality of humility— ‘humble attitude, humility, without arrogance.’”[2] Humility is the fertile soil in which meekness and longsuffering can grow.

  • Meekness

            Meekness is not weakness; it’s mildness and gentleness.[3] In Matthew 11:29 we read that Jesus was “meek and lowly.” Therefore, having the attribute of meekness should in no way imply weakness or impotence. For the Christian, meekness models Christ in that He could have claimed His rights, yet He endured with patience for the sake of others.

  • Longsuffering,

            The Greek word translated as “longsuffering” (μακροθυμία, makrothymia G3116) is found fourteen times in the King James Version of the Bible, and of those fourteen times it is only translated as “patience” twice. However, nearly every other translation of the Bible besides the NKJV and the ASV renders makrothymia as “patience” in this verse. To be fair, patience is the major meaning of this word, but it is also more.

If we look at this old word of “longsuffering,” we may notice that it is made up of two English words: long and suffering. Patience may be equal to suffering, but how long should one be patient? The prefix makro answers that question: a long time. Therefore, longsuffering should be understood to convey a sense of endurance of pain or suffering for a longer period. The same word is used by Paul in 1 Corinthians 13:4 when, describing charity (love), he says it “suffereth long.”

forbearing one another in love;

            It might seem that longsuffering and forbearing are words so similar that using them both is almost redundant. However, Matthew Henry aptly distinguishes the two:

“Long-suffering implies a patient bearing of injuries, without seeking revenge. Forbearing one another in love signifies bearing their infirmities out of a principle of love, and so as not to cease to love them on the account of these.” [4]

To forbear is to endure the undeserved pain and suffering inflicted by the actions or consequences of others’ actions with intent, and in this case the intent being love. The important difference between forbearing with or without love (agape) is how it can affect the one forbearing. One could forbear, patiently bear the burden, the load caused by another, with bitterness, guilt, or resignation and add suffering to suffering. On the other hand, as Paul beseeches the reader, we could forbear one another’s inflictions with a love that demands nothing in return. What joy is had by the latter in contrast to the former!


[1] Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994), 2312.

[2] Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 747.

[3] Henry George Liddell et al., A Greek-English Lexicon (Oxford: Clarendon Press, 1996), 1459.

[4] Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994), 2312.

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