First, a Rant
We are living in unprecedented times. The moment we think we have seen it all, something new comes around and throws everybody into a crazed frenzy. Most of those unprecedented things are the ripples in the sea of our society (actually, more like crashing waves) caused by COVID-19.
What started out as a virus that took off in China and spread around the world has gone from a “We’re in this together” event to brother-against-brother infighting, borderline-economic collapse, and governmental tyranny.
Yeah, we’re still in this together, but a lot of us are ready to get out. We are tired of our freedoms being assaulted by everyone from presidents, prime ministers, and politicians to governors, mayors, business owners, and even the run-of-the-mill Karen.
A year ago the most respected and honored citizens among us were our first responders. Nowadays they are being threatened, demeaned, and terminated for conscientiously objecting to being vaccinated. Heck, they’ve survived THIS long, so what’s the problem? You think they may get sick and die? Well, you’re essentially reaping the same consequence by firing them!
By the way, whatever happened to the mantra from the left, “My body, my choice”?
I Digress
Now that I’ve blown off a little steam, let’s move on to the subject in the title of this article: “The Deadliest Vaccine Comes from Christians.”
Everybody from the piously religious to the angry atheists have had something to say about COVID vaccines. However, regardless whether the disease kills you or one of the vaccines turns you or your children into three-legged frogs, there’s a MUCH WORSE vaccine running rampant . . . and it’s being developed and dispersed by Christians.
What is it?
Christians are inoculating unbelievers to the Gospel!
You do know how vaccines have traditionally worked, don’t you? They inject a dead version of a virus into a person so that his own body will develop antibodies to the live virus. That way, should the person ever come in contact with the real thing, his natural defenses will fight it off.
I want you to read the following words from the Apostle James:
“For as the body without the spirit is dead, so faith without works is dead also” (James 2:26).
Listen, the world is going to hell in a handbasket and the majority of Christians either don’t think it’s appropriate to share their faith with others, or the “faith” that they are sharing doesn’t consist of a biblical worldview! This was shown in recent surveys published by Probe.org and an article in The Christian Post which covers the story. Unbelievably, as the title of the article in The Christian Post describes, “Nearly 70% of born-again Christians say other religions can lead to Heaven“!
But where the inoculation to the Gospel of Jesus Christ comes into play is when the average Christian (or the person who THINKS he is a Christian) lives a life around unbelievers with no evidence supporting his claim. Acting just like the unbelievers . . . engaging in the same behavior and enjoying the same things they enjoy . . . injects a dead faith (James 2:26) in them which inoculates them to the real thing.
The worst thing you can do, if you want to win your unbelieving friend to Christ, is to enjoy the sinful pleasures of the world with them while claiming to be a Christian. Whenever you finally make the bold move to show you actually care about their eternal soul, their natural defenses will fight you off with mocking laughs. Your “faith without works,” your “dead faith,” will have given them the ultimate antibody . . . .”Why? We’re no different from you!”
“Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”
Jesus (Matt. 5:16)












A Mini Commentary, Pt 6 (Eph. 4:5)
As we continue to work through this passage of Ephesians, think about where you’ve heard this verse before. How was it used? What was the point? Was it used as a tool to attack denominations? Was it used as a tool to excuse doctrinal error? Think about it as you read this part of the commentary.
As always, I’d be happy to hear your thoughts.
4:5 “One Lord, one Faith, one baptism,”
One Lord,
Here begins the second triad, that of one Lord, one faith, and one baptism.
Just as the Body of Christ, the Church, is not a self-existing, self-sustaining entity that can exist without the power of the Spirit. It is not free to do as it wills. What also unifies the Church is one Head, one Lord, and that is Jesus. He is in complete control by virtue of the price He paid, and He is the “one who is in charge by virtue of possession, owner.”[1]
Jesus in our Lord, our Kyrios, our Master. All authority is His. All dominion is His. And the work and life of the Body is His, also. Therefore, anytime we say “our church” or “my church,” we should remind ourselves that what binds us together is not the confederacy of churches but the united body of the Church which belongs to the Lord, Jesus, and no other.
one faith,
The “faith” that is spoken of here is not that of a particular dogma, catechism, creed, or religious convention. “It refers to the principle of faith by means of which all the saints enter into salvation.”[2] The Apostle Paul spoke of this faith earlier in the letter when he said: “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: Not of works, lest any man should boast” (Ephesian 2:8-8). What unites us as a body of believers is not our works, anything we have done, good or bad, but the same entry requirement: faith in Jesus Christ for salvation.
one baptism,
Here the translators transliterate the Greek words εἷς βάπτισμα (heis baptisma) as “one baptism.” Even though the words carry the meaning of being immersed into water, literal water baptism is not what is being addressed. This is a spiritual baptism, a placing of the believer in the Body of Christ. Only the Holy Spirit can do this. Paul referenced this “baptism” when writing to the Corinthians: “For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit” (1 Corinthians 12:13).
[1] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 577.
[2] Kenneth S. Wuest, Wuest’s Word Studies from the Greek New Testament: For the English Reader, vol. 4 (Grand Rapids: Eerdmans, 1997), 96.
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Tagged as bible study, Christianity, Church, commentary, Ephesians