Author Archives: Anthony Baker

About Anthony Baker

Husband, dad, pastor, artist, and musician. Time Magazine's Person of the Year in 2006 (no joke!). Loves coffee (big time), good movies, and sarcastic humor. Holds a Doctorate in Ministry. Most importantly, a servant of the Lord Jesus Christ. All glory belongs to Him! Matthew 5:16

by Anthony Baker | August 11, 2021 · 6:01 am

Wednesday Watch Day! Vintage Vostok

Vostok or Bostock?

Spellcheck is having a difficult time with this one. For some reason it thinks I want to talk about a fancy kind of French toast, not a Russian-made watch.

Then there’s all that Russian alphabet craziness that makes things even more confusing – the English transliteration is “Boctok.” It’s pronounced “Vostok,” even if you spell it as Vostoc or Vostock.

Anyhoo…

Welcome to the first weekly instalment I’m calling “Wednesday Watch Day!” where I will dedicate each post to a watch that is currently in my personal collection.

The Komandirskie

What was that? Oh, that’s another Russian word. It means “Commander.” And it’s my vintage Vostok Komandirskie that will be the focus of today’s post.

Why this watch? Well, this is not the oldest watch I own, but it is the watch which I’ve owned the longest (30 years!). It’s also the watch that I bought in the most unusual place.

Back in August of 1991, while on a mission trip to the newly-opened Romania, I spent a few days in Budapest, Hungary. Budapest is divided by the Danube River, and the beautiful Széchenyi Chain Bridge, which spans from Buda to Pest, is where I picked up this piece.

See the source image — If you look to the far end on the right, there is a lion, right above the bow of the riverboat. That’s where I bought my watch.

I had already spent half the day walking all over town, but then I came to the bridge. No more than 100 feet across I was stopped by a guy that reminded me of the men in movies with long trench coats. He asked, “Buy a watch?” Well, I think that’s what he asked. I mean, he offered me this cool-looking watch with a Russian star on it and seemed to want my money in exchange.

Honestly, by the time this moment had rolled around, I was looking for anything at all that I could take back as a souvenir. I had no idea if what I was buying was legit, overpriced, or a great deal. All I know was that I paid around 25 dollars for this watch, which was more than likely what they were going for new at the time, at least over there. But you can pick a new one up these days for literally less than $50.

Memories

I have a very eclectic collection of watches. None were purchased as investments, and only a few have any real resale value. The fact is that most all the watches in my collection hold sentimental value or are attached to some story in my life. That’s why this watch is one of the most important ones.

When I bought this watch back in 1991, I had just about concluded a month-long trip to eastern Europe during which I rode an overnight train through Transylvania, saw Roman ruins, gave out hundreds of Bibles to people who hadn’t seen one in 70 years, and led nearly 80 people to Christ! Every time I wear this watch I remember those days.

Specs

So, let’s finish up with a few important details. First off, Vostok is a Russian watchmaker that in 1965 was contracted by the Soviet government to create and supply watches to the military. The Kamandirskie was the first model developed and is still be manufactured with very little changes. It is a simple, manually wound tank of a watch that mirrors the non-complexity of the typical Russian weapon. It ain’t fancy, but it works – and will keep working.

Case diameter: 39.8mm
Thickness: 11.5mm
Lug width: 18mm
Lug-to-lug: 40.8mm
Screw down crown
Screw down case back
Stainless steel case
Omni-directional, friction based bezel
Plexiglass crystal
17-jewel manually wound movement

So, that’s it for this week. Next week we will look at my next-oldest watch, one my wife bought for me 🙂

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Tagged as collecting, hobbies, Hungary, travel, Vostok, watches, Wednesday

by Anthony Baker | August 10, 2021 · 11:32 pm

What Do I Do When I Doubt?

Yes, I have my moments

Look, the last thing I want to do is lie to you – I have my moments of doubt from time to time. You may wonder how that’s even possible, especially considering that I’m Dr. Baker, the pastor, the author, the spiritual giant, the pillar of the community, da da da, etc.

But it’s true…. and I bet I’m not the only one, either.

. . . . and I’m not a spiritual giant.

Discord Recorded

Here’s a link to join our forum that’s only good for 7 days. https://discord.gg/kZpke65k

Well, tonight I spoke about the subject of doubt

and what I do when I’m tempted with it. I did this on Discord, a platform which I’m only beginning to learn how to navigate.

If you are a gamer, you are probably familiar with Discord (If not, I’ll simply have to ask you to google it for a definition). If you want to join our server, look for FaithChatt forum and friend me. You will know me as DrWatch8262.

Anyway, tonight I elected to do an impromptu “lecture” on the subject of doubt and how I deal with it in my own life. The whole thing was recorded and I downloaded it for your benefit.

I would love for you to listen when it’s convenient. I hope it will be a help and a blessing to those who hear it.

Lecture on dealing with doubt by Dr. Anthony Baker with guest speaker Dr. D. R. Fraley

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Tagged as Christianity, Discord, doubt, faith

by Anthony Baker | August 7, 2021 · 7:40 pm

Go If You Can – You Don’t Want to Miss the Bread!

If you read my last post you are now aware that my wife has COVID-19. I may or may not have it, but I’m not showing any symptoms so far.

But what I want to ask of you is something simple, something anybody can do, just as long as they don’t have COVID.

Would you go to church tomorrow?

This is where I pastor, Bethlehem Baptist Church in Warthen, GA. 2 years and counting!

I know, it’s a lot to ask for some of you. It’s almost an impossibility for others. And, like a few who leave friendly comments on this blog, it’s a request that falls on deaf ears and hard hearts.

However, from my perspective, I’m wishing I could leave the house. I would LOVE to go fellowship with my brothers and sisters in Christ in person, not over Facebook Live. There is such a difference.

You may be thinking, “Why go to church when you can get all the teaching you need online?”

Well, let me illustrate it with a story…

Do you remember the stories in the Bible where Jesus fed thousands and thousands of people with just a few fish and a few loaves of bread? Oh, what an awesome story of God’s provision! What a miracle! Every time I hear it I get goosebumps, particularly when I consider the expressions on the disciples’ faces as Jesus kept breaking the bread and giving it out!

And when you read it or hear the story told from the Bible, the inspired Word of God, is it not sufficient to speak to your soul and minister to your spirit? Of course it is!

The same truths that Jesus taught the disciples and all those he fed (although the crowd didn’t understand), are the same exact truths anyone of us can learn through a studious reading of the biblical text. The same Holy Spirit who was there on the hillside is the same Spirit of God who will illuminate the passages we read and strengthen our faith.

But there’s at least one thing – one HUGE thing – that we will NEVER understand from the Scripture and the preaching of the truths found therein.

Do you know what it is?

We will never know what the bread and the fish tasted like! On top of that, we will never know what it feels like to go from being hungry to being stuffed with bread and fish that miraculously fell from the hands of Jesus Christ!

For THOSE experiences one had TO BE THERE.

And that’s the difference between online church services and actually being in the same room where the Word of God is blessed, broken, and distributed to the hungry of heart.

That’s why I say to go if you can.

You don’t want to miss the bread!

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Tagged as Bread, Christianity, Church, Fish

by Anthony Baker | August 4, 2021 · 10:02 pm

If Finally Caught Up with Us

Greetings from Georgia!

It doesn’t take much imagination to figure out the meaning behind the title of this post. Essentially, COVID-19 finally caught up with the household of the Recovering Legalist.

It’s quarantine time.

Actually, I had a test at University Hospital in Augusta, GA, just today. This evening I received the word that the test came back negative for COVID, for what it’s worth. Personally, unless the first Pfizer shot helped, I think it’s inevitable that I come down with it pretty soon.

Valerie was diagnosed this morning. I had her at the ER yesterday for an injured thumb, of all things. It was only while she was there and complained of chest pain that a CT scan showed evidence of COVID in her lungs. She is already having difficulty keeping her oxygen levels above 90 and this is only the second day with any symptoms.

No Surgery, Yet

Interestingly, as I type this I am scheduled for surgery Friday morning. However, as soon as I can make the call, I am going to tell the surgeon that I want to postpone the surgery. I feel it would be too risky and logistically insane.

What kind of surgery, you ask? Well, it’s called a thymectomy. To make a long description short, I have a tumor on the Thymus gland which is causing pressure on the aorta resulting in chest pain which mimics a heart attack. The tumor is 2 inches by 1 inch. No biopsy has been done, and the surgeon does not think it is malignant, but nothing’s for sure. All I know is that the pain is real and really uncomfortable.

But when it comes to my reasoning not to have the surgery, I simply think it would be insane to put myself through the following when you consider that I am living with a confirmed COVID patient!

“Depending on the type of surgery and on the condition of the patient, a ventilator may be required after surgery. Once the breathing tube has been removed, the patient will be asked to breathe deeply and cough repeatedly to clear the lungs of mucus. . . .The patient may have one or two chest tubes (small tubes in the chest attached to drainage bottles), which will be removed shortly after surgery.” – Northwest Medicine (nm.org)

Yeah, I think I’m going to do a little more blogging over the next couple of weeks, if you don’t mind!

In the meantime, prayers for my wife and son-in-law, Josh (he is suffering with COVID, too), would be much appreciated.

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Tagged as COVID, Surgery, thymectomy

by Anthony Baker | August 4, 2021 · 9:05 pm

A Mini Commentary, Pt. 16 (Ephesians 4:16)

Sorry for the delay, but here is the final instalment of the mini commentary on Ephesians 4:1-16. I pray the whole series has been informative and a blessing in some way.

4:16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

From whom the whole body fitly joined together

Here is where the metaphor of the body can get a little tricky, at least compared to the way things naturally work. When a human is conceived, his DNA is already present, passed from both the mother and the father. The “blueprint of life” dictates how a child will look, how big he will be, his color of skin, etc. But Jesus, the Head of the Body, is the one who oversees the construction and placement of body parts. The mind, the Person of God, is eternal; the Body – both when He walked the earth and when He left and sent His Spirit – came into being by the will of God. There is no accidental deformity withing the Body of Christ! There are no mutations, missing parts, or inadequate ones! The WHOLE body is FITLY joined together! Hallelujah!

Are you intimidated, discouraged, or feel out of place in the Body of Christ? Don’t feel that way! You were designed and created to fit exactly where the Head wants you. You have a purpose for which no other part in the body can fill. You are unique and designed by God.

and compacted by that which every joint supplieth,

Here we see that not only is every person who is part of the Body a specially designed member created for a particular purpose in the overall growth of the Body, but each has a part in the unifying of the Body into a cohesive whole.^[1] Paul implied this same thought in his letter to the Colossians: “That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ” (Colossians 2:2).

according to the effectual working in the measure of every part,

Now, despite the lofty example of Jesus, God “knows our frame,” that we are nothing but dust (Psalm 103:14). Therefore, notice that Paul says, “…the measure of every part.” The measure of one part of the Body, one Christian, is not going to be the same measure of another one. Too often we find ourselves comparing our spirituality to that of other more “godly” believers. In doing so we often find ourselves discouraged from not measuring up to their likeness. Look, we are all dust, and the most that we can ever be is only because of God’s grace.

But the encouraging hope is this: what we have and all that we are, yielded to the will of the Head of the Body, is guaranteed to be effective toward the purpose for which we have been designed.

maketh increase of the body

Simply put, a healthy member of the body, no matter the importance, will, if effectually being used, make increase to the Body. Does that mean that one must lead others to Christ in order to “make increase”? Possibly, but whatever the purpose, if doing what it’s designed to do, will contribute to the other members’ edification.

unto the edifying of itself in love.

Herein lies the overall purpose of the gifts God gives in Christ through the Spirit: the edifying of the Church – the building up into the image and likeness of Jesus Christ. Unfortunately, there are many within the Body of Christ who think the edification of the individual member takes precedent over the body as a whole. This can be seen in the doctrine that promotes “prayer language,” or private times of prayer that consist of ecstatic speech, unknown tongues, or what is technically referred to as glossolalia. Yet, Paul addressed this very topic in 1 Corinthians 14:14-19.

Paul said in 1 Corinthians 14:14: “For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.” He did not argue that it could never happen; he just said that if he did pray in such a way, he would not understand what was being said. Furthermore, in verses 15 and 16 he states that he would rather speak and sing in an understandable language so that everyone could benefit, especially those who “understandeth not” (v. 16). But it is in verse 17 where the letter to the Ephesians and the letter to the Corinthians cross paths: speaking in a prayer language might encourage the one praying, but “the other is not edified.” He gave (v. 11) … for (v. 12) … till (v. 13) … that (v. 14) … may (v.15) … edify (v. 16).

^[1] Henry George Liddell et al., A Greek-English Lexicon (Oxford: Clarendon Press, 1996), 1675.

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by Anthony Baker | July 29, 2021 · 7:31 am

A Mini Commentary, Pt. 15 (Ephesians 4:15)

Well, we are getting down to the end of this mini commentary. I do hope that it has been not only beneficial, but also a blessing in some way.

I will be posting today and tomorrow, but that will be all in the commentary on Ephesians. Next week I may take a few days to share another commentary I did, that being on Romans chapter 1. Considering I just started a new series through the book of Romans on Sunday nights, that might not be a bad idea 😉

Should you have any questions or suggestions, feel free to leave them in the comment section below. I’d love to hear from you.

4:15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

But speaking the truth in love,

Here is where so many go astray: they speak truth, but not in love. We can only wonder how many good Christians have been wounded, crushed, or shipwrecked by loveless truth, that being judgmental, self-righteous legalism. Correction without love is no better than vengeance or sadism. Advice and instruction without love is more likely to imbed bitterness than wisdom.

But let us notice the progression of the Apostle Paul’s thought, beginning from verse 11 until now.

He (Jesus) gave [gifts] (v. 11) … for the perfecting of the saints (v. 12) … for the work of the ministry (v. 12) … for the edifying of the Body of Christ (v. 12) … till we (both individually and corporately) attain maturity and stature, Christ being the Standard measurement (v. 13) … that we be no longer children (v. 14) … but may grow up [to be like Christ in all things] (v. 15).

Notice that it is only after all that precedes in verses eleven through fourteen that we can come to the place where we know what and whom Truth even is, much less be able to speak it in love. We speak the truth in love when we are taught the truth about who we are and what it took for Jesus to spare us from the wrath of God. We speak the truth in love when we know who Love is and have a relationship with Him! We speak the truth in love after having been around the One who loved us when we were unlovable. We speak the truth in love because our hearts have been softened and conformed to the heart of Christ. We speak the truth in love as parents or guardians would warn their little ones of strangers.

Those who don’t speak the truth in love haven’t spent time with the Lover of their souls.

may grow up into him in all things,

Here the sense is that of gradually growing stronger, gradually growing in size, or gradually increasing in likeness. In another sense it could be said that we are meant to grow into, by gradually adding and reproducing, the frame of the body pre-ordained by the Spirit-imparted blueprint found in the DNA of Christ’s blood!

which is the head, [even] Christ:

In both a metaphorical sense and a literal sense, the Church is the body of Christ. But make no mistake, as with us, the body is not the person. The Church is the Body of Christ; His hands and feet in this world. Yet, the body is only the tool of the brain, and that brain is in the head. Take away the head, and the body, mature or not, will die and rot. In the same way, without our Head, the Church at most is a dead body flopping around as the nerves sense the last electrical impulses of life.

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by Anthony Baker | July 28, 2021 · 1:38 pm

A Mini Commentary, Pt 14 (Ephesians 4:14)

4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

That we [henceforth]

Henceforth is not a word we use very often these days, and it was not a word used by the Apostle Paul; it was added by the translators for clarification. But the truth expressed in the above three words is that staying the same in the Christian walk is not an option. And, glory be to God, Jesus is the One who can change even the vilest sinner into a saint! God gives us those who can preach and teach His Word so that we can grow spiritually, mature in the Faith, and effective parts of the Body (v. 16). It doesn’t matter from where we come; Jesus can change us!

be no more children,

To the child, being childish is natural. To the adult, being childish is the sign of immaturity. There is nothing wrong or unnatural for a baby to want milk, but it is entirely unnatural and a sign of severe growth problems for one who is physically or apparently an adult to shun meat and vegetables. Unfortunately, many believers have never even felt the sensation of chewing!

tossed to and fro, and carried about with every wind of doctrine,

The metaphor is that of a ship on the sea, taken up by one wave and crashed down by another, driven by the shifts of the wind rather than a solid rudder. Without sound instruction, immature children (babes) in the Faith will be like little sail boats on the sea without any tools with which to navigate. They will bounce from theology to theology, doctrine to doctrine, movement to movement, without every really knowing where they are supposed to go.

If all one cares to do is float about aimlessly for his entire life, then a rudderless boat will do just that. However, if a watercraft was built for a purpose, owned by One who sends ships across the treacherous seas rather than set them assail to drift, then a rudder, a guide, a means to navigate is critical! There must be rations, supplies, tools to mend torn sails, fuel for the engines (if applicable to this metaphor), and a weighty Anchor when we are told to “be still and know that I am God.” Thank God for the gifts He has given to equip us! Thank God for the “fulness” of Jesus Christ!

But this metaphor also applies to those who might be agitated, distraught, confused, torn, and about to sink. Many a soul is troubled from false teaching, bruised from the tossing back and forth, even the tossing through the night as worry and doubt deprive the poor one from sleep. Why would anyone shun the gifts to the Church? Why would anyone choose to be rudderless and without conviction on the tumultuous sea of relativism?

by the sleight of men, [and] cunning craftiness, whereby they lie in wait to deceive;

We have the “gifts” (v. 11) for our “perfecting” (v. 12), till we all come into the unity of the faith and the knowledge of the Son of God (v. 13). We have them because we do not want to be tossed about and carried away with every knew (or old) wind that comes out of the mouths of deceivers. The waves and the winds are the metaphor, but what are the realities?

Sleight of men

It might be difficult to deduce it from the King James rendering of the original Greek, but the Greek word translated “sleight” is the word κυβεία (kybeia G2940), pronounced koo-bi’-ah. Its meaning has to do with dice (cube) playing, rolling the dice, playing with “loaded dice” to cheat. It means craftiness and/or trickery, and implies anything that is meant to take advantage of another.

Cunning craftiness

Craftiness, cunning, but also a specious wisdom (superficially plausible, but actually wrong; misleadingly attractive in appearance).^[1] It cannot be said enough that what may sound good to itching ears may actually be a lie.

Lying in wait

The rendering here is totally adequate to describe the above who both knowingly and without concern preach or teach false doctrine. Like predators; like snakes in the tall grass; like sharks just under the surface; like spiders in their webs; these thieves, abusers, and murderers of hope, peace, joy, and truth wait for those who are weak, unsuspecting, and most of all, unlearned and naïve. Satan, the father of lies, has bred and trained them to take down even the strongest prey, but how much more those who disregard or malign the gifts of God through Jesus by the Holy Spirit to the Church!

^[1] Catherine Soanes and Angus Stevenson, eds., Concise Oxford English Dictionary (Oxford: Oxford University Press, 2004).

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by Anthony Baker | July 27, 2021 · 9:29 am

A Mini Commentary, Pt 13 (Ephesians 4:13, cont.)

Both the previous post and this one deal with the same verse. However, the last one was more of an outline of how we got to where we are.

This time we will look specifically at verse thirteen.

4:13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

Words mean things, especially God’s words. Therefore, when He says that He gives a gift “for” a reason, we should take note: God’s gifts to the Church are not arbitrary. Beginning with verse 12 and all the way through verse 16, there are multiple prepositional phrases which detail both the progressive working of the Spirit in the Body and the overall purpose, that being to “grow up into [Christ]” and “increase of the body unto the edifying of itself in love” (vs. 15 & 16).

Till we all come

There is a reason it is called “the road of life.” Life is more than simply stepping over the threshold; it is a path with ups and downs, twists and turns, and many, many lessons to learn. It is also a journey where we are nourished and instructed along the way. The spiritual life is no different, as the meaning of the word translated “come” (καταντάω; katantaō) so adequately affirms: “to attain or arrive at a particular state.”^[1] The believer is always growing (at least he SHOULD be) every day, more and more conformed to the image of God’s Son (Romans 8:29; 12:2; 13:14).

in the unity of the faith,

Unity is a dangerous word, much like the word love. To strive for unity without a deeper understanding of what one is to by unified with is terribly misguided. Yet, many of the religious and spiritual people of the day say we need to come together and set aside our differences for the sake of peace. However, it was Jesus who said that He did not come to give peace on earth (contrary to the majority of Christmas wishes), “but rather division” (Luke 12:51).

Unity of faiths is not the same thing as the unity of “the faith.” Paul wanted the Ephesians to grow together, united together for the same purpose as cells in the human body would be. The “faith” that he is talking about here is not the simple act of placing one’s trust in something or believing for the sake of believing, but faith in Jesus Christ. This unity is nothing that happens overnight, either.

and of the knowledge of the Son of God,

It is one thing to know about something, but it is a totally different thing to experientially know something. The word Paul used in this case is ἐπίγνωσις (epignōsis G1922),the same word he used in Romans 12:2 where he describes those who had a zeal for God, but “not according to knowledge.” It is also the same word he used in Ephesians 1:17 where he prayed that the Ephesians would have “the spirit of wisdom and revelation in the knowledge (emphasis added) of him.” God’s Word is not there for us to simply be informed, but to come to know Jesus in a deeper and more personal, experiential way.

unto a perfect man,

Many people read this and think that to be a Christian one must be “perfect.” Nothing could be farther from the truth. To be perfect is to be complete, perfect, whole, full-grown, mature.^[2] Keeping with the metaphor of a human body, the gifts the Church is given (apostles, prophets, evangelists, pastor, teachers) are necessary until it is all that measures up to the image of Christ.

unto the measure of the stature of the fulness of Christ:

We will break this prepositional phrase down into its separate parts, but before we do that, let us pause and meditate on the wonder, the majesty, the glory, and the absolute impossibility for any man or woman to attain such a high and magnificent standard! In the Greek, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ; in reality, only by the grace of God, the power of the Holy Spirit, and the working of the gifts of grace through Jesus Christ himself.

What is the “measure”? It is that of the “stature of the fulness of Christ.” What measure! What stature! What fulness! It is this measure to which the gifts are to be applied in instruction, example, discipline, and correction. It is the measure that is the “perfection of the saints for the work of the ministry.” To be like Christ, and no other!

Measure

Μέτρον (metron): that by which anything is measured.^[3]To what or whom do we measure ourselves? The preacher, teacher, actor, singer? Is our measure of morality our parents, spouse, or some ancient philosopher? The measure, the meter, the ruler, the yard stick, the flawless and perfect example is Jesus.

Stature

At first glance, this word may generate mental images of tall statues, like that of a great historical figure in a museum or national monument. However, the meaning of ἡλικία (hēlikia G2244) is broader than that. It can refer to the lifespan of someone (Matthew 6:27); the height of something (Luke 19:3); the social recognition, qualifications, or maturity of someone (Luke 2:52; John 9:21); or the physical abilities of a person comparable to his age (Hebrews 11:11).

Fulness

Once again, the depth of a word in relationship to Jesus Christ is worthy of pondering! The Greek word from which we get “fulness” is the same root word from which we get the word “plethora.” The word πλήρωμα (plērōma G4138) can mean a full measure, a full number (as in a full compliment of ships), the sum total of something, a piece inserted to fill up, or as one Greek lexicon described it, “the satiety of the feast.”^[4] Any preacher worth his salt should be able to come up with a fantastic sermon outline using only the definition of “fulness”! How sufficient is Christ! Jesus is truly all we need!

^[1] Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 150.

^[2] Barclay M. Newman Jr., A Concise Greek-English Dictionary of the New Testament. (Stuttgart, Germany: Deutsche Bibelgesellschaft; United Bible Societies, 1993), 180.

^[3] Henry George Liddell et al., A Greek-English Lexicon (Oxford: Clarendon Press, 1996), 1123.

^[4] H.G. Liddell, A Lexicon: Abridged from Liddell and Scott’s Greek-English Lexicon (Oak Harbor, WA: Logos Research Systems, Inc., 1996), 647.

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by Anthony Baker | July 26, 2021 · 10:15 am

A Mini Commentary, Pt. 12 (Ephesians 4:13)

I’ve been slightly busy and distracted, so I apologize for just now getting back to the commentary on Ephesians 4:1-16.

4:13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

It is important to note how one thought builds upon another. Therefore, before we unpack Ephesians 4:13, let us take a moment to refresh our understanding of the Apostle Paul’s train of thought with an outline. Although each verse in this study could stand alone on its own truth, all are connected and work together like a healthy body.

Outline of Ephesians 4:1-12

“Walk worthy” (4:1-2)
With humility and patience (v. 2)
“Endeavoring to keep the unity…” (v. 3)
There is only one body, Spirit, Lord, faith, baptism, and one God and Father (vs. 4-6)
But (v. 7)
- Every individual believer is given grace
  - According to the measure of the gift of Christ
    - That is why David said:
      - “When he ascended up on high, he led captivity captive, and gave gifts unto men” (v. 8)
        Parenthetical if/then statement inserted by Paul (vs. 9-10):
        If Jesus ascended, then He must have first descended
        Jesus descended, and it is He who ascended to “fill all things”
- Grace gifts (vs. 11-12)
  - Apostles, Prophets, Evangelists, Pastor/Teachers
    - For the perfecting of the saints
      - For the work of the ministry
        For the edifying of the Church

How, then, does this verse (v. 13) follow along in the outline? The first word “Till” picks up right after the prepositional phrase “for the edifying of the Church.” Although the three “for” statements (describing the reason for the gifts of the Apostles, prophets, etc.) fall under the subpoint of “Apostles, Prophets, Evangelists, Pastor/Teachers,” notice that each one is a subpoint of the other. Why? Because each one follows the previous and is dependent upon it. Therefore, verse thirteen must follow “for the edifying of the body of Christ.” The outline might continue like this:

For the edifying of the Church
- Till
  - We all [arrive at; reach; attain] the unity of the faith
  - [We all arrive at; reach; attain] the knowledge of the Son of God
    - Unto a perfect man
    - Unto the measure of the stature of the fulness of Christ

Tune in next time for more on Ephesians 4:13.

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Tagged as Bible Studay, Christianity, Church, Ephesians, faith, The Body of Christ

by Anthony Baker | July 20, 2021 · 4:48 pm

Legalism In the Workplace: Checking Off the List

Last week I wrote about how that legalism is not limited to the realm of the religious. In response I received several lively comments detailing what legalism is and is not, but I never got a single example of how it could be exhibited in the workplace.

Yes, there are plenty of religious people trying to earn their way to heaven with good works. There are plenty who judge others by man-made lists of do’s and don’ts.

However, like I said last week, “…there are plenty of other ways people can become legalistic in their treatment of others and the jobs they perform. And, quite frankly, many people run the risk of great harm because of legalism in the workplace.“

So, let’s look at a good example with which I am very familiar – the school bus pre-trip.