Tag Archives: Ephesus

by Anthony Baker | July 2, 2021 · 9:00 am

A Mini Commentary (Pt. 3)

Thank you for coming back!

This is Part 3, but today we are going to be looking at the second verse of Ephesians 4. My hope is that for some of you this develops a desire to go deeper in your own study of Scripture.

Again, I’d love your feedback. Leave a comment and I really would appreciate it.

4:2 “With all lowliness and meekness, with longsuffering, forbearing one another in love;”

With all lowliness and meekness, with longsuffering

Before anything else, it is important to note the prepositional phrases which include the words lowliness, meekness, and longsuffering. In actuality, the second prepositional phrase (“with longsuffering”) modifies the first (“with all lowliness and meekness”), both being prerequisites for “forbearing one another in love.” Matthew Henry commented: “The first step towards unity is humility; without this there will be no meekness, no patience, or forbearance; and without these no unity.”^[1] It is with humility (lowliness) that we withhold or set aside our rights or desires for vindication, thereby creating the ability to be patient and “longsuffering” with those who may abuse or misuse us, as even our own brothers and sisters often do.

Lowliness

Lowliness can also be translated as humility. It is “the quality of humility— ‘humble attitude, humility, without arrogance.’”^[2] Humility is the fertile soil in which meekness and longsuffering can grow.

Meekness

Meekness is not weakness; it’s mildness and gentleness.^[3] In Matthew 11:29 we read that Jesus was “meek and lowly.” Therefore, having the attribute of meekness should in no way imply weakness or impotence. For the Christian, meekness models Christ in that He could have claimed His rights, yet He endured with patience for the sake of others.

Longsuffering,

The Greek word translated as “longsuffering” (μακροθυμία, makrothymia G3116) is found fourteen times in the King James Version of the Bible, and of those fourteen times it is only translated as “patience” twice. However, nearly every other translation of the Bible besides the NKJV and the ASV renders makrothymia as “patience” in this verse. To be fair, patience is the major meaning of this word, but it is also more.

If we look at this old word of “longsuffering,” we may notice that it is made up of two English words: long and suffering. Patience may be equal to suffering, but how long should one be patient? The prefix makro answers that question: a long time. Therefore, longsuffering should be understood to convey a sense of endurance of pain or suffering for a longer period. The same word is used by Paul in 1 Corinthians 13:4 when, describing charity (love), he says it “suffereth long.”

forbearing one another in love;

It might seem that longsuffering and forbearing are words so similar that using them both is almost redundant. However, Matthew Henry aptly distinguishes the two:

“Long-suffering implies a patient bearing of injuries, without seeking revenge. Forbearing one another in love signifies bearing their infirmities out of a principle of love, and so as not to cease to love them on the account of these.” ^[4]

To forbear is to endure the undeserved pain and suffering inflicted by the actions or consequences of others’ actions with intent, and in this case the intent being love. The important difference between forbearing with or without love (agape) is how it can affect the one forbearing. One could forbear, patiently bear the burden, the load caused by another, with bitterness, guilt, or resignation and add suffering to suffering. On the other hand, as Paul beseeches the reader, we could forbear one another’s inflictions with a love that demands nothing in return. What joy is had by the latter in contrast to the former!

^[1] Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994), 2312.

^[2] Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 747.

^[3] Henry George Liddell et al., A Greek-English Lexicon (Oxford: Clarendon Press, 1996), 1459.

^[4] Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994), 2312.

A Mini Commentary (Pt. 2)

Welcome back to part 2 in this series of posts focusing on a particular section of the book of Ephesians, Paul’s letter to the Church at Ephesus.

Yesterday I shared with you the Introduction. Now, let’s jump right into it with the very first verse, Ephesians 4:1

4:1 “I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,”

I therefore,

The first thing to consider in this verse are the words “I therefore.” As an old saying goes, whenever we see the word therefore, we need to ask what it is there for? Here, therefore is referring us back to the previous chapter, arguably to the very beginning of the letter.

the prisoner

Paul referred to himself as a “prisoner” (δέσμιος) five different times in his letters (Eph. 3:1; 4:1; Phm. 1:1 and 1:9; 2 Tim. 1:8). Interestingly, maybe even ironically, the idea of the word desmios is that of one who has actually committed a crime and is a “person who is under custody in prison—‘prisoner.’”^[1] In any other situation, to be a guilty prisoner should expect judgment and condemnation, except the Lord (κύριος) to whom he is a prisoner is Jesus Christ, as seen in 3:1. Because of this, Paul doesn’t recoil from the idea of being a prisoner – he revels in the fact, for it is only THIS Lord who has paid Paul’s debt and imputed His own righteousness. Though a prisoner, he is free.

of the Lord,

The difference between using “Jesus Christ” and “Lord” in 3:1 and 4:1 can be seen in the differing contexts; one being the context of a Messiah for all, the other being the context of those answering to the Master for the task we have been given. Both aspects will contribute to the foundation of Paul’s later argument for unity. Jesus is not only the Messiah for the Jews, but also the Savior of the Gentiles. Yet, as implied in 4:1, Jesus is also our Master. The implication is that what Paul is about to address will be something for which we will be held accountable.

What about the preposition in relation to the prisoner? The KJV renders ἐν as “of,” but according to the Pulpit Commentary, Paul’s prisonership is more than one of association, but partnership: “Not merely “of the Lord,” but ἐν Κυρίῳ, the usual formula for vital communion with Christ, indicating that his captivity was the captivity of a part or member of the Lord.”^[2] Here with this preposition we see a foundational stone in the building of Paul’s argument for unity in the Body of Christ, for we are all part of that Body.

beseech you

Speaking to all the Christians who would hear or read this letter, Paul showed concern and passion as he “beseech”-ed the Church to “walk worthy.” The word παρακαλέω (Strong’s G3870) was used by Paul fifty times in his letters and epistles. Sometimes the word was translated as “comforted” (1 Corinthians 14:31) or “exhort” (2 Corinthians 9:5). Yet, more often parakaleo was used with the meaning of “to ask for something earnestly and with propriety.”^[3] However, it would be too simple to conclude that Paul’s beseeching was simply “begging” people to do something. The depth of parakaleo implies that Paul was speaking as a friend, a companion on the same journey, to those he called to his side to impart wisdom. One could almost sense that the Apostle couldn’t tell them everything he wanted to, but could only simply say “…please, I beg of you, for your own good…”

that ye walk worthy of the vocation wherewith ye are called,

The Apostle Paul wrote to the Philippians, “Only let your conversation be as it becometh the gospel of Christ…” ^[4] Here in Ephesians 4:1 as also in Philippians 1:27, Paul uses the word ἀξίως (axios), which is an adverb modifying the verb “walk.” With the idea of one’s walk being his way of living and choice of conversation, his “walk” should be one that reflects positively on both the calling and the Christ who issued it. Paul goes on in the next verses to give examples of what a “worthy” walk would include.

Vocation

The first thing that probably comes to mind when we see this word is one’s career or job. Some may be familiar with “vocational schools,” places where students learn skills which they will apply in their career, their vocation. When it comes to the Christian, all work should be considered sacred, and every “vocation” should be understood as a calling.

Translated as “vocation,” κλῆσις (klēseōs Strong’s G2821) means more than one’s career choice, “but invitation to experience of special privilege and responsibility, call, calling, invitation.”^[5] Used nine times by the Apostle Paul (Rom. 11:29; 1 Cor. 1:26, 7:20; Eph. 1:18, 4:1, 4:4; Phil. 3:14; 2 Thess. 1:11; 2 Tim. 1:9), once by the writer of Hebrews (Heb. 3:1), and once by the Apostle Peter (2 Pet. 1:10), it’s only in 4:1 that we see κλῆσις translated as “vocation”; every other time it is translated as “calling.” However, if we were to replace calling with vocation in several of these other verses, it might help shed light on the sanctity of work.

Romans 11:29 KJV – For the gifts and [vocation] of God are without repentance.

1 Corinthians 7:20 KJV – Let every man abide in the same [vocation] wherein he was called.

Philippians 3:14 KJV – I press toward the mark for the prize of the high [vocation] of God in Christ Jesus.

Those in ministry often refer to their vocation as a “calling,” i.e., they were “called” into the ministry of the Gospel. When we consider that vocation is another word for calling, every vocation is a calling from God to be a witness where He places us. However, in the context of this passage, part our job description is to “forebear one another” and “endeavor” to keep unity in the Body of Christ.”

^[1] Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 485.

^[2] H. D. M. Spence-Jones, ed., Ephesians, The Pulpit Commentary (London; New York: Funk & Wagnalls Company, 1909), 146.

^[3] Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 407.

^[4] The Holy Bible: King James Version, Electronic Edition of the 1900 Authorized Version. (Bellingham, WA: Logos Research Systems, Inc., 2009), Php 1:27.

^[5] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 549.

A Mini Commentary (Pt. 1)

Hello… Again!

A month or two ago I was happy to announce that I would be returning to the blogging community with new content and would be reading your stuff again. Well, it’s taken longer than I planned.

Have you ever noticed how life can get a little busy?

Anyway, today I want to start a short (maybe) series of posts based on some study I did in the 4th chapter of Ephesians. It was a short (mini) commentary that was, among other things, required for me to complete my Doctorate of Ministry (D. Min.).

So, without further ado, let’s begin with the beginning: the title and a short introduction.

“The Edification of the Body of Christ by the Gifts Given by Jesus to the Church”

(An exposition of Ephesians 4:1-16)

Introduction

The following exposition focuses only on one small section of the Apostle Paul’s letter to the church at Ephesus. This section uses the metaphor of a human body to explain the truth that the Church is the Body of Christ. But even more, he delineates between the corporate truth and the individual truth: that the Body is being built up and matured, but that God is also concerned about the individual member’s development.

This section is also where we find an explanation of the “grace” gifts to the Church Body and members in particular. These are the Apostles, Prophets, Evangelists, Pastors, and Teachers. As Paul explains, it is these gifts that are necessary for growth.

Paul then details the progressive steps toward growing “up into Christ” as not only the supreme Example, but the very Framework and pre-determined Design for the Church and individual member alike.

Ephesians 4:1-16 is the blueprint for a successful and healthy Church, where the rest of the chapter focuses on the individual member of the Body’s walk. Yet, these sixteen verses are full of encouragement and hope. No matter our station, no matter our abilities, we are all designed by God, equipped by God, placed by God, and are guaranteed to grow with the Body through the enabling power of the Holy Spirit.

But key to our success is the faithful application of the gifts He has given us. They cannot be ignored, kept to ourselves, or prohibited. In whatever measure we are given these gifts, the ultimate goal is not self-edification, however important in its own right; the ultimate objective is the edification – the building up into Christ – of the Church, the Body of Christ. Only by seeking to edify the Body can individual gifts find their greatest fulfilment.

Come back tomorrow for Part 2 in this series.

If any of it is a blessing or an encouragement, I’d love to hear about it.

God bless!

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Filed under Bible Study

Tagged as bible study, Christianity, commentary, Ephesians, Ephesus, Exposition

by Anthony Baker | February 25, 2017 · 10:28 am

A Saturday Business Meeting (2-25-17)

First order of business…

Encourage a blogger. Not every blogger get a lot of views on Saturdays. Why not go to a blog or two and find a post, or just the “about” page, and leave a nice word of encouragement? It doesn’t have to be about something they’ve written, just something positive.

Kicked out of the house and in need of wifi, the blogger will do anything to maintain his habit of changing the world one post at a time.

Believe me, a kind word at the appropriate time can mean more than the world – and you never know what a person is going through.

Second order of business…

Go to church tomorrow (Sunday)!

Yes, I said it. Go where there is a community of Jesus-following believers who study God’s Word and enjoy some real, honest, down-to-earth fellowship.

There are many of you out there (you know who you are) who think church is a thing of the past, or worse, not necessary. Oh, how wrong you are! Not only is it something needed today, but it is something loved by Jesus and commanded by Scripture.

Bass Boat Baptist? Give me a break! Some of you may think that you can worship by yourself, at home, at the lake, in the garage, hung over under a table after a party the night before, etc. Well, with exception of the “under the table” part, maybe; however, there is a big difference between “personal devotions” and corporate worship. Believe it or not, you need more than yourself and a fishing pole to “have church.”

Don’t believe in “organized religion?” Why? Is it because of some bad examples you have witnessed? I hope so, because surely you’re not using Jesus as an excuse, are you? It was Jesus, remember, who came “not to destroy the law, but to fulfill the law.” Jesus wasn’t some unwashed, long-haired, holy man who wandered the streets talking nonsense. Jesus was called “Rabbi.” He preached in the synagogues and the temple, too; not just house fellowships, or in one-on-one conversations.

Don’t need a preacher? It’s hard to argue there’s no need for a pastor/teacher when the Holy Spirit thinks he’s needed (Ephesians 4:11). Are you a loner? A Christian mercenary? Not biblical. Consider the following words from the Apostle Paul to the “pastors” from Ephesus…

(17)And from Miletus he sent to Ephesus, and called the elders of the church. (28) “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. (29) For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.” – Acts 20:17, 28-29

It’s about others, too. Find a place where God’s word is faithfully taught, without apology, and learn from those whom God has gifted for this holy purpose (1 Timothy 5:12-12; Hebrews 13:17). Then, consider this: by going, you just may encourage someone else in the process.

And let us consider one another to provoke unto love and to good works: not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching. – Hbr 10:24-25

P.S. Listen to me on WFLI AM1070 at 5pm Sunday if you’re in the Chattanooga area 🙂

5 Comments

Filed under Christian Unity, God, Preaching, Uncategorized, worship

Tagged as Apostle Paul, Baptist, Christianity, Church, corporate worship, Ephesus, Jesus, Miletus, personal devotions

by Anthony Baker | January 14, 2012 · 1:09 pm

A Saturday Business Meeting

First order of business…

Yay! Congratulations to me! This is my 201st post! Yes, that means that my last one was the big 200, but, I chose not to have a party, or anything.

Funny thing is that there are a lot of folks (bloggers, to be precise), who post something every stinking day. I don’t know how they do it. Well, yes I do…and here are some of the ways…

They don’t do anything else.
They lie and hire a ghost writer…which is even more amazing, because that means they actually have money to hire a ghost writer.
They never sleep. They are superhuman examples of 19th century-like Spurgeon wannabe’s who will die from exhaustion by the time they’re 50.
They have marriage problems. The only companionship they receive is from comments that readers leave.
They actually think people read every post. Not me – I read the statistics – every day – every hour…

Second order of business…

Go to church tomorrow (Sunday)!

January 2011 was a little snowy.

Yes, I said it. Go where there is a community of Jesus-following believers who study God’s Word and enjoy some real, honest, down-to-earth fellowship.

(17)And from Miletus he sent to Ephesus, and called the elders of the church. (28) “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. (29) For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.” – Acts 20:17, 28-29

And let us consider one another to provoke unto love and to good works: not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching. – Hbr 10:24-25

P.S. Here’s a couple of links you should check out…

http://israelikhinmwin.wordpress.com/

http://therelentlesspursuit.me/2012/01/14/jesus-did-not-hate-religion-nor-should-we/

6 Comments

Filed under Christian Unity, God, Preaching, Uncategorized, worship

Tagged as Apostle Paul, Baptist, Christianity, Church, corporate worship, Ephesus, Jesus, Miletus, personal devotions