Are we having fun, yet!
Let’s jump back into the deep water this morning and look at Ephesians 4:3. It’s all part of a short commentary on Ephesians 4:1-16 entitled,
“The Edification of the Body of Christ by the Gifts Given by Jesus to the Church.”
But hey! When you are finished reading today’s study, leave a comment and let me know your thoughts.
Tomorrow is the 4th of July, so I’ll be sharing a post relating to that subject, not this. But check back on Monday to pick it up again as we look at Ephesians 4:4.
4:3 “Endeavouring to keep the unity of the Spirit in the bond of peace.”
Here the Apostle Paul uses a word that adds urgency to the “vocation.” To endeavour (σπουδάζω, spoudazō) is to use make haste to do what you need to do. Even more, the sense of urgency implies that one should do everything he can as soon as he can and not waste time.
Or, as the Pulpit Commentary described, “Σπουδάζοντες is stronger than the A. V. ‘endeavouring,’ and denotes an object to be carefully and earnestly watched for and promoted.” Consider how the same word is used in 2 Timothy 4:9 when Paul asked Timothy, “Do thy diligence (spoudazō) to come to me shortly.” And, again, in verse 21 of the same chapter, “Do thy diligence to come before winter…” We can sense the urgency. However, as much as the word could convey a sense of urgency, it can also point to great desire, like the heartfelt longing Paul expressed in 1 Thessalonians 2:17 where he said:
1 Thessalonians 2:17 KJV – But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured[G4704] the more abundantly to see your face with great desire.
Considering how Paul used endeavoured in other places, it would be safe to conclude that the unity to which he is referring should not only be striven for with urgency, but with great desire.
To keep the unity of the Spirit
What does it mean to “keep” something? The word translated here can be used to describe keeping, watching over, or guarding something. It could also be used with the meaning of keeping something in a particular state or condition. However, what needs to be stressed is that unity is not something that happens naturally, at least not in the spiritual body. When we seek our own devices, we cause disunity, strife, and internal conflict. Therefore, we must “endeavor” to watch over and guard our unity. The Enemy seeks to divide and conquer, but we are stronger when we are unified.
In the bond
The word “bond” (σύνδεσμος sýndesmos, soon’-des-mos) is an important word to know, for used in the context of unity and the body, it refers to a joint or ligament that holds the individual members of the Body together. It is figurative language, yet it is fitting considering the Church is a living body, not simply a building. The joints are therefore flexible as well as strong, but like any other living tissue in a body, it must receive nourishment, and that must come from the life-giving Spirit.
The unity of the Spirit is kept by the bond of “peace.” As with the human body, the spiritual body, both of local congregations and of the Church, are complicated structures with many members which act symbiotically to maintain a container for life. The Church contains the Spirit, and it must endeavor to maintain unity, an unbroken body, in order to keep it (like trying to keep a physical body in one piece in order to maintain the life of the body). And what is it that keeps the body together and working? It is the bonds, the ligaments. And what are the bonds, the ligaments, in this spiritual entity? They are peace. Peace is the bond, the ligament, that binds together the individual members for the work which the body was designed to do.
Peace is the Greek word εἰρήνη (eirēnē) – Strongs G1515 – and can refer to either a “state of national tranquility” or “peace between individuals.” The effectual working of the Body of Christ (the Church) in the world desperately depends on healthy and strong bonds of peace, yet this unity is fragile and often neglected with most of the attention and energy directed members instead of what binds them.
“Unity is maintained by the Spirit. Unity is preserved as believers make peace with one another their major priority instead of acting selfishly for personal gain and honor. Our call is not to create spiritual unity but rather to manifest spiritual unity by relational unity. Paul calls for unity in the third verse and spends the next thirteen verses elaborating on it.”
 H. D. M. Spence-Jones, ed., Ephesians, The Pulpit Commentary (London; New York: Funk & Wagnalls Company, 1909), 147.
 William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 1002.
 Max Anders, Galatians-Colossians, vol. 8, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 1999), 149.