What Is “Organic” Church?

The following is copied directly from my notes for this Sunday morning’s sermon. I thought it would be worth sharing.

“Organic Church”

In thinking of ways to promote our little church, the word “organic” came to mind. But why? What does the word organic mean, anyway? I went to the Concise Oxford English Dictionary to find an answer. Here is the definition in four points:

Organic

■ adjective

1    relating to or derived from living matter.

▶   Chemistry relating to or denoting compounds containing carbon and chiefly or ultimately of biological origin. Compare with inorganic.

2    Physiology relating to a bodily organ or organs.

▶   Medicine (of a disease) affecting the structure of an organ.

3    (of food or farming) produced or involving production without the use of chemical fertilizers or other artificial chemicals.

4    denoting a harmonious relationship between the elements of a whole.

▶   characterized by natural development.^[1]

 

Thinking about the first part of this definition, what is church if not “relating to or derived from living matter”? What is the Church but the body of Christ in the earth, with Jesus as the Head (Ephesians 1:22-23)? Do we not derive our life from Him? Without a relation to a living Being, aren’t we nothing more than dead sepulchers?

Ephesians 1:22-23 – And hath put all [things] under his feet, and gave him [to be] the head over all [things] to the church, Which is his body, the fulness of him that filleth all in all.

Colossians 1:17-18 – And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all [things] he might have the preeminence.

I find it interesting to consider, too, that “organic” means something that is “ultimately of biological origin.” Even though the Church is a spiritual body, does it not find its origins in the actual living body of the risen Jesus Christ? YES! Jesus, God in flesh, the God-Man, is the Chief Compound from which the rest of us get our DNA.

1 Corinthians 15:14-17 – And if Christ be not risen, then [is] our preaching vain, and your faith [is] also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith [is] vain; ye are yet in your sins.

Thinking of the second part, it might be difficult at first to draw a connection. However, “relating to a bodily body of organs” is absolutely pertinent and applicable to whom we are. South Soddy Baptist is one organ in a body of organs; we are part of the Body as a whole. Even though we may have our own structure and unique characteristics, we are organically related to a larger organ, the Body of Christ.

Ephesians 4:16 – From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

Paul made it abundantly clear that not all parts of the body are the same, nor do they all function in the same way. Some are more prone to honor, while others are humble and rarely thought of. Nevertheless, each one is important and useful and needed to help with the function of the whole. Even the smallest organ in the body, if it becomes infected, can spread sickness and death, affecting other parts of the Body in ways that might not be felt until long down the road. Therefore, even though a large church in an association may serve the function of a major organ, such as the heart or the lungs, the small church, like an infected tooth, or a torn tendon, can render the collection of organs ineffective, if not worse.

1 Corinthians 12:14-16, 20, 22 –  For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? … But now [are they] many members, yet but one body. … Nay, much more those members of the body, which seem to be more feeble, are necessary:

The third part of the above definition has to do with food and farming, and that’s really where our modern society has become the most familiar with the word organic. Organic foods are sold for a premium because they are supposedly produced “without the use of chemical fertilizers or other artificial chemicals.” People want “naturally-grown” food, not the kind that needs engineered and artificial influences to produce what is assumed will appeal to the mass market.

What is organic church but the result of seed planted, rooted in doctrinally-rich soil, watered by the Spirit, and exposed to the radiance of the Son? Will it be a product that the mass market will desire? Not likely. It doesn’t usually conform to the manufactured standards and the whims of finicky consumers. Will it meet the desires of every taste? Not when the average palate has grown accustomed to added sweeteners and flavor enhancers, as opposed to the simple, wholesome sweetness of heavenly manna itself.

Numbers 11:5-6 NKJV – “We remember the fish which we ate freely in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic; “but now our whole being [is] dried up; [there is] nothing at all except this manna [before] our eyes!“

Psalm 19:9-10 NKJV – The fear of the LORD [is] clean, enduring forever; The judgments of the LORD [are] true [and] righteous altogether. More to be desired [are they] than gold, Yea, than much fine gold; Sweeter also than honey and the honeycomb.

The modern church, in so many cases, is nothing less than the result of market analysis and product enhancement. So often, instead of being simple, rough around the edges, oddly shaped, and maybe a little small – i.e., organic tomatoes – the many of the more well-attended churches are often dosed with unnatural additives meant to appeal to the increasingly desensitized taste buds of the average worshiper.

Psalm 119:140 – Thy word [is] very pure: therefore thy servant loveth it.

Then there is the fourth part of the above definition: “denoting a harmonious relationship between the elements of a whole,” and “characterized by natural development.” Let’s try to unpack that a little bit.

Something that is organic should have as a characteristic the tell-tale signs of everything having worked together as designed to produce a product that is typical of the original, natural design. It should also display signs of having naturally aged, matured, and ripened.

What healthy church is one that is at odds with, in contention with, or in competition with other elements within the whole? How can there be “harmonious relationship” when one branch fights with another branch of the same plant? How can a healthy church “maketh increase of the body unto the edifying of itself in love” when it eats its own?

What healthy church is in conflict with the soil in which its roots take hold? What healthy church repels the water of the Spirit? What healthy church is in conflict with the light of the Son? What healthy church grows to great heights overnight? What healthy church – what organic church – produces food with empty calories that leaves the hungry fatter, yet more malnourished than when they first consumed it?

What are some additives we need to watch out for?

• Elaborate facilities?
• Mood enhancers, such as lighting, stage sets, pre-service promos, etc.?
• Creative outlines and sermon series?
• Committees on committees on committees?
• Denominational teaching curriculum?
• Worship times and schedules?
• Titles and positions?
• Social and cultural programs?
• Celebrity status?

What does the unmodified, unaltered, heirloom-seed quality product look like?

Acts 2:42-47 – And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers. [43] And fear came upon every soul: and many wonders and signs were done by the apostles. [44] And all that believed were together, and had all things common; [45] And sold their possessions and goods, and parted them to all [men], as every man had need. [46] And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, [47] Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

James 1:27 – Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the world.

Galatians 6:14 – But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

Hebrews 10:23-25 – Let us hold fast the profession of [our] faith without wavering; (for he [is] faithful that promised;) [24] And let us consider one another to provoke unto love and to good works: [25] Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching.

The only kind of foods that look exactly alike, like the ones in the bins at the supermarket produce section, are the ones that have been genetically modified, chemically enhanced, and very often forced to mature and ripen earlier than nature’s schedule. They are presented that way in order to appeal to the preconceived notions and tastes of the largest number of consumers.

Organic fruits and vegetables, on the other hand, will not always look alike; they may have little flaws here and there; and size will always vary. But one thing is for sure, they will be much better for you and your family; they will require a lot more care to keep fresh; and you’ll definitely pay a higher price to obtain them.

Let’s ask God to work in us, purify us, and make us into the organic church He wants us to be.

^[1] Catherine Soanes and Angus Stevenson, eds., Concise Oxford English Dictionary (Oxford: Oxford University Press, 2004).